The big picture
2 Chronicles 32 opens in verse 1 with “After these things, and the establishment thereof, Sennacherib king of Assyria came, and…”, reaches its middle movement near verse 17 with “He wrote also letters to rail on the LORD God of Israel, and to speak against him…”, and closes in verse 33 with “And Hezekiah slept with his fathers, and they buried him in the chiefest of the…” Repeated or prominent terms include Hezekiah, Jerusalem, hand, king, people. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
2 Chronicles · King James Version · 332 Chronicles 32:1-7
1–7: After these things, and the establishment thereof, Sennacherib king of…
2 Chronicles 32:1–7 opens with “After these things, and the establishment thereof, Sennacherib king of Assyria came, and entered…” and reaches “Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the…” by its final verse. That movement develops the focus on 2 Chronicles 32 develops its own movement around Hezekiah, Jerusalem, hand, king, people, with particular weight carried by Assyria, city, fountains.
Context that brings the passage to life
This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.
“After these things, and the establishment thereof, Sennacherib king of Assyria came, and entered into Judah, and…” Naming Assyria and Judah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,” Naming Hezekiah and Jerusalem keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
2 Chronicles 32:1-7
King James Version1After these things, and the establishment thereof, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fenced cities, and thought to win them for himself.
2And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,
3He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.
4So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?
5Also he strengthened himself, and built up all the wall that was broken, and raised it up to the towers, and another wall without, and repaired Millo in the city of David, and made darts and shields in abundance.
6And he set captains of war over the people, and gathered them together to him in the street of the gate of the city, and spake comfortably to them, saying,
7Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him:
2 Chronicles 32:8-14
8–14: With him is an arm of flesh; but with us is the LORD our God to help us…
2 Chronicles 32:8–14 opens with “With him is an arm of flesh; but with us is the LORD our God to help us, and to fight our…” and reaches “Who was there among all the gods of those nations that my fathers utterly destroyed, that could…” by its final verse. That movement develops the focus on 2 Chronicles 32 develops its own movement around Hezekiah, Jerusalem, hand, king, people, with particular weight carried by king, deliver, hand.
Context that brings the passage to life
This block contains 5 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.
“With him is an arm of flesh; but with us is the LORD our God to help us, and to fight our battles. And the people…” Naming Hezekiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“After this did Sennacherib king of Assyria send his servants to Jerusalem, (but he himself laid siege against Lachish…” Naming Jerusalem and Judah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
2 Chronicles 32:8-14
King James Version8With him is an arm of flesh; but with us is the LORD our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.
9After this did Sennacherib king of Assyria send his servants to Jerusalem, (but he himself laid siege against Lachish, and all his power with him,) unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying,
10Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide in the siege in Jerusalem?
11Doth not Hezekiah persuade you to give over yourselves to die by famine and by thirst, saying, The LORD our God shall deliver us out of the hand of the king of Assyria?
12Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
13Know ye not what I and my fathers have done unto all the people of other lands? were the gods of the nations of those lands any ways able to deliver their lands out of mine hand?
14Who was there among all the gods of those nations that my fathers utterly destroyed, that could deliver his people out of mine hand, that your God should be able to deliver you out of mine hand?
2 Chronicles 32:15-21
15–21: Therefore let not Hezekiah deceive you, nor persuade you on this manner…
2 Chronicles 32:15–21 opens with “Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe…” and reaches “And the LORD sent an angel, which cut off all the mighty men of valour, and the leaders and…” by its final verse. That movement develops the focus on 2 Chronicles 32 develops its own movement around Hezekiah, Jerusalem, hand, king, people, with particular weight carried by hand, people, Hezekiah.
Context that brings the passage to life
This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.
“Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
“And his servants spake yet more against the LORD God, and against his servant Hezekiah.” Naming Hezekiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“He wrote also letters to rail on the LORD God of Israel, and to speak against him, saying, As the gods of the nations…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
2 Chronicles 32:15-21
King James Version15Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?
16And his servants spake yet more against the LORD God, and against his servant Hezekiah.
17He wrote also letters to rail on the LORD God of Israel, and to speak against him, saying, As the gods of the nations of other lands have not delivered their people out of mine hand, so shall not the God of Hezekiah deliver his people out of mine hand.
18Then they cried with a loud voice in the Jews’ speech unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.
19And they spake against the God of Jerusalem, as against the gods of the people of the earth, which were the work of the hands of man.
20And for this cause Hezekiah the king, and the prophet Isaiah the son of Amoz, prayed and cried to heaven.
21And the LORD sent an angel, which cut off all the mighty men of valour, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword.
2 Chronicles 32:22-28
22–28: Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the…
2 Chronicles 32:22–28 opens with “Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the…” and reaches “Storehouses also for the increase of corn, and wine, and oil; and stalls for all manner of…” by its final verse. That movement develops the focus on 2 Chronicles 32 develops its own movement around Hezekiah, Jerusalem, hand, king, people, with particular weight carried by Hezekiah, Jerusalem, LORD.
Context that brings the passage to life
“Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and…” Naming Assyria and Hezekiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“And many brought gifts unto the LORD to Jerusalem, and presents to Hezekiah king of Judah: so that he was magnified in…” Naming Hezekiah and Jerusalem keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“In those days Hezekiah was sick to the death, and prayed unto the LORD : and he spake unto him, and he gave him a…” Naming Hezekiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
2 Chronicles 32:22-28
King James Version22Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all other, and guided them on every side.
23And many brought gifts unto the LORD to Jerusalem, and presents to Hezekiah king of Judah: so that he was magnified in the sight of all nations from thenceforth.
24In those days Hezekiah was sick to the death, and prayed unto the LORD : and he spake unto him, and he gave him a sign.
25But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.
26Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the LORD came not upon them in the days of Hezekiah.
27And Hezekiah had exceeding much riches and honour: and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant jewels;
28Storehouses also for the increase of corn, and wine, and oil; and stalls for all manner of beasts, and cotes for flocks.
2 Chronicles 32:29-33
29–33: Moreover he provided him cities, and possessions of flocks and herds in…
2 Chronicles 32:29–33 opens with “Moreover he provided him cities, and possessions of flocks and herds in abundance: for God had…” and reaches “And Hezekiah slept with his fathers, and they buried him in the chiefest of the sepulchres of…” by its final verse. That movement develops the focus on 2 Chronicles 32 develops its own movement around Hezekiah, Jerusalem, hand, king, people, with particular weight carried by Hezekiah, David, Judah.
Context that brings the passage to life
“Moreover he provided him cities, and possessions of flocks and herds in abundance: for God had given him substance…” Naming Moreover keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“This same Hezekiah also stopped the upper watercourse of Gihon, and brought it straight down to the west side of the…” Naming Hezekiah and David keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
2 Chronicles 32:29-33
King James Version29Moreover he provided him cities, and possessions of flocks and herds in abundance: for God had given him substance very much.
30This same Hezekiah also stopped the upper watercourse of Gihon, and brought it straight down to the west side of the city of David. And Hezekiah prospered in all his works.
31Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to enquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.
32Now the rest of the acts of Hezekiah, and his goodness, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Judah and Israel.
33And Hezekiah slept with his fathers, and they buried him in the chiefest of the sepulchres of the sons of David: and all Judah and the inhabitants of Jerusalem did him honour at his death. And Manasseh his son reigned in his stead.
Details worth noticing
The opening image
2 Chronicles 32:1 begins with “After these things, and the establishment thereof, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fenced cities, and…”
Where the chapter turns
2 Chronicles 32:18 forms a natural hinge: “Then they cried with a loud voice in the Jews’ speech unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they…”
The final note
2 Chronicles 32:33 leaves the reader with “And Hezekiah slept with his fathers, and they buried him in the chiefest of the sepulchres of the sons of David: and all Judah and the inhabitants of…”
A word trail through the chapter
The words Hezekiah, Jerusalem, hand, king, people, Judah help reveal the chapter’s repeated concerns.
How does Jacob's prayer differ from self-confidence?
He admits fear and unworthiness, appeals to God's words and asks to be rescued.
What accompanies the blessing?
A wound and a limp. The narrative joins dependence with the new identity.
KJV words made clear
- behold
- look, or pay close attention
- unto
- to
- hath
- has
- doth
- does
- spake
- spoke
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
