New · FreePlay The Witnesses The in-depth puzzle battle quest through Bible history

The Threat Against Jerusalem Fails

2 Kings 19

The big picture

Hezekiah, the king of Judah, has heard a threat against his capital. Judah is the kingdom still holding Jerusalem, its chief city. Assyria, the invading empire, has taken other towns and now demands surrender. The king turns to Isaiah, a man who brings God’s words. A letter repeats the threat, and Hezekiah takes it to God in prayer. The answer will concern both the city and the man who boasts against it.

In this chapter

Central truth

God hears Hezekiah’s prayer, rejects the invader’s boasts, and saves the city from the threatened attack.

2 Kings 19: The Threat Against Jerusalem Fails
Chapter scene2 Kings 19

Scripture beside the summary

2 Kings · King James Version · 37

2 Kings 19:1-7

The King Seeks God’s Answer

Hezekiah tears his clothes and wears rough cloth to show distress. He goes to God’s house and sends senior men to Isaiah. They describe their helplessness through the image of a birth without strength. They ask Isaiah to pray for those still left alive. Perhaps God has heard the insults of the enemy spokesman. Isaiah tells them to give the king God’s answer. He must not fear those words. The enemy king will hear news and return home. There God will cause him to die by the sword.

2 Kings 19:1-7: The King Seeks God’s Answer
Chapter scene2 Kings 19

In everyday life

A mountain climber grips a radio beside a blocked path. She tells the rescue leader that the group has no strength left. Then she reads his reply aloud to the others. Help is coming, so they stay together and listen. The climber receives a rescue plan, not God’s promise about an enemy king.

Notice

2 Kings 19:4 The request concerns those still left alive. The king seeks help for a battered people, while admitting that they lack the strength to save themselves.

2 Kings 19:1-7

King James Version

1And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.

2And he sent Eliakim, which was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.

3And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and blasphemy: for the children are come to the birth, and there is not strength to bring forth.

4It may be the LORD thy God will hear all the words of Rab-shakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that are left.

5So the servants of king Hezekiah came to Isaiah.

6And Isaiah said unto them, Thus shall ye say to your master, Thus saith the LORD, Be not afraid of the words which thou hast heard, with which the servants of the king of Assyria have blasphemed me.

7Behold, I will send a blast upon him, and he shall hear a rumour, and shall return to his own land; and I will cause him to fall by the sword in his own land.

2 Kings 19:8-13

Another Message Demands Surrender

The enemy spokesman returns to find his king fighting at Libnah. News arrives that the king of Ethiopia is coming to fight him. The Assyrian king sends Hezekiah another warning. He tells him not to trust God’s promise to save Jerusalem. He lists lands and cities his armies have ruined. Their gods did not save them, he says. The message treats Judah’s God as one more helpless local god. It tries to make the record of past conquests settle the city’s future.

2 Kings 19:8-13: Another Message Demands Surrender
Chapter scene2 Kings 19

In everyday life

The unbeaten wrestler lays old match sheets before a younger rival. He taps each win and names the people he has beaten. The younger man keeps looking at the list while his coach waits nearby. Past defeats begin to crowd out the coach’s advice. A sports record cannot measure God’s ability to save a city.

Notice

2 Kings 19:12 The king asks whether other gods saved their people. His argument assumes that Judah’s God has no more strength than the gods of defeated lands.

2 Kings 19:8-13

King James Version

8So Rab-shakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.

9And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee: he sent messengers again unto Hezekiah, saying,

10Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.

11Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered?

12Have the gods of the nations delivered them which my fathers have destroyed; as Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelasar?

13Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivah?

2 Kings 19:14-19

Hezekiah Spreads Out the Letter

Hezekiah reads the letter and spreads it before God in the temple. He prays to the God who rules above the sacred figures there. God alone rules all kingdoms and made heaven and earth. The king asks him to hear the insults. He admits that Assyria has ruined nations and burned their gods. But those gods were things people made from wood and stone. They were not living gods. He asks God to save his people. Then all kingdoms will know that the LORD alone is God.

Hezekiah spreads the letter before the LORD
Chapter scene2 Kings 19

In everyday life

A tenant advocate unfolds an eviction threat across a legal aid table. She reads the landlord’s claims aloud to the lawyer. She admits that other tenants have lost their homes. Then she points to the part that ignores her client’s rights. The lawyer can assess a claim, but Hezekiah appeals to the maker of the world.

Notice

2 Kings 19:18 Hezekiah does not deny the earlier defeats. He rejects the claim drawn from them: burning handmade gods proves nothing about the living God’s strength.

2 Kings 19:14-19

King James Version

14And Hezekiah received the letter of the hand of the messengers, and read it: and Hezekiah went up into the house of the LORD, and spread it before the LORD.

15And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.

16LORD, bow down thine ear, and hear: open, LORD, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God.

17Of a truth, LORD, the kings of Assyria have destroyed the nations and their lands,

18And have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them.

19Now therefore, O LORD our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the LORD God, even thou only.

2 Kings 19:20-28

God Answers the King’s Boasts

Isaiah sends Hezekiah God’s answer: his prayer has been heard. God pictures Jerusalem as a young woman scorning the enemy. The king has insulted the Holy One of Israel, God himself. He boasts of chariots, tall trees cut down, and waters under his control. God says the king has done what God planned long ago. The ruined peoples were weak before him for that reason. God knows his movements and his rage. He will turn the king back like an animal led by a hook and bridle.

Isaiah's answer to Sennacherib
Chapter scene2 Kings 19
The divided kingdom
The divided kingdom

In everyday life

A crane driver boasts beside the control cab after a huge lift. The lift planner opens the chart that sets every move and weight. He shows the driver the limits within which the work took place. Then he orders the crane back to its marked bay. God’s control reaches further than a planner’s chart or orders.

Notice

2 Kings 19:28 The hook and bridle turn the boast back on the king. He claims control over others, but God says he will control the king’s return.

2 Kings 19:20-28

King James Version

20Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith the LORD God of Israel, That which thou hast prayed to me against Sennacherib king of Assyria I have heard.

21This is the word that the LORD hath spoken concerning him; The virgin the daughter of Zion hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.

22Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.

23By thy messengers thou hast reproached the Lord, and hast said, With the multitude of my chariots I am come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof, and the choice fir trees thereof: and I will enter into the lodgings of his borders, and into the forest of his Carmel.

24I have digged and drunk strange waters, and with the sole of my feet have I dried up all the rivers of besieged places.

25Hast thou not heard long ago how I have done it, and of ancient times that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste fenced cities into ruinous heaps.

26Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.

27But I know thy abode, and thy going out, and thy coming in, and thy rage against me.

28Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.

2 Kings 19:29-34

The City Will Remain Safe

God gives a sign for the people’s life after the attack. For two years they will eat what grows without planting. In the third they will sow crops and plant vines again. Those left in Judah will take root and bear fruit. People will come out from Jerusalem because God is determined to save them. The enemy king will not enter the city or even shoot an arrow there. He will return by the road he came. God will defend it for his own sake and for his servant David.

Roots downward, fruit upward
Chapter scene2 Kings 19

In everyday life

An orchard keeper walks rows left wild after a long closure. She gathers the fruit still growing on old branches. Beside the gate she marks a plan for clearing ground and planting again. The small harvest gives her a reason to plan for years ahead. Her crop gives no promise that an army will fail.

Notice

2 Kings 19:32 God names several parts of a siege that will not happen. The promise concerns the city’s defence in concrete terms, not a vague hope of peace.

2 Kings 19:29-34

King James Version

29And this shall be a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof.

30And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward.

31For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.

32Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.

33By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.

34For I will defend this city, to save it, for mine own sake, and for my servant David’s sake.

2 Kings 19:35-37

The Invading King Returns Home

That night God’s angel strikes the Assyrian camp. In the morning, 185,000 men lie dead. Sennacherib leaves and returns to Nineveh, his home city. Later he worships in the house of Nisroch, his god. Two of his sons, Adrammelech and Sharezer, kill him with swords. They escape to Armenia, and another son, Esar-haddon, becomes king. The threat against Jerusalem ends without the attack the city feared. The king who claimed that no god could save others dies in his own god’s house.

The Assyrian camp found dead at dawn
Chapter scene2 Kings 19

In everyday life

A shelter volunteer stands beside families listening to news of a distant battle. The threat to their town has ended, but reports of deaths fill the room. She sets down cups of water as people sit in silence. Relief does not erase the weight of the losses. This news report cannot show the angel’s act described here.

Notice

2 Kings 19:37 Sennacherib dies while worshipping in his own god’s house. His boast about helpless gods ends with his own god unable to protect him.

2 Kings 19:35-37

King James Version

35And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.

36So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.

37And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword: and they escaped into the land of Armenia. And Esar-haddon his son reigned in his stead.

Details worth noticing

37verses in this reading
6major movements
4verses with speech
5questions in the KJV text

The opening image

2 Kings 19:1 begins with “And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.”

Where the chapter turns

2 Kings 19:19 forms a natural hinge: “Now therefore, O LORD our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the LORD God, even…”

The final note

2 Kings 19:37 leaves the reader with “And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword: and they…”

A word trail through the chapter

The words LORD, king, Assyria, Hezekiah, city, hear help reveal the chapter’s repeated concerns.

KJV words made clear

behold
look, or pay close attention
unto
to
thee
you
thou
you
thy
your

Music and video connected to the passage

Related media appears when its Scripture reference overlaps this study. Music and video can illuminate a theme while the biblical text remains the foundation.

Report an error on this page

Source: eBible.org · eng-kjv2006