2 Kings 23

2 Kings 23

The big picture

2 Kings 23 opens in verse 1 with “And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem.”, reaches its middle movement near verse 19 with “And all the houses also of the high places that were in the cities of Samaria, which the…”, and closes in verse 37 with “And he did that which was evil in the sight of the LORD , according to all that his…” Repeated or prominent terms include LORD, Jerusalem, king, Judah, high. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

2 Kings · King James Version · 37

2 Kings 23:1-8

1–8: The king sent, and they gathered unto him all the elders of Judah and of…

2 Kings 23:1–8 opens with “And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem.” and reaches “And he brought all the priests out of the cities of Judah, and defiled the high places where the…” by its final verse. That movement develops the focus on 2 Kings 23 develops its own movement around LORD, Jerusalem, king, Judah, high, with particular weight carried by LORD, Jerusalem, Judah.

Context that brings the passage to life

“And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem.” Naming Jerusalem and Judah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“And the king stood by a pillar, and made a covenant before the LORD , to walk after the LORD , and to keep his…” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.

“And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the…” Naming Judah and Baal keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“And he brake down the houses of the sodomites, that were by the house of the LORD , where the women wove hangings for…” The line’s distinctive content terms include brake, grove, hangings. Its relationship to verses 6 and 8 shows what work it does in this passage.

“And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned…” Naming Beer and Geba keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

The movement opens with “And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem.” By verse 4, the text has turned to “And the king commanded Hilkiah the high priest, and the priests of the second order, and the…” It lands on “And he brought all the priests out of the cities of Judah, and defiled the high places where…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 5 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

2 Kings 23:1-8

King James Version

1And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem.

2And the king went up into the house of the LORD , and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of the LORD .

3And the king stood by a pillar, and made a covenant before the LORD , to walk after the LORD , and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant.

4And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Beth-el.

5And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.

6And he brought out the grove from the house of the LORD , without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the children of the people.

7And he brake down the houses of the sodomites, that were by the house of the LORD , where the women wove hangings for the grove.

8And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beer-sheba, and brake down the high places of the gates that were in the entering in of the gate of Joshua the governor of the city, which were on a man’s left hand at the gate of the city.

2 Kings 23:9-16

9–16: Nevertheless the priests of the high places came not up to the altar of…

2 Kings 23:9–16 opens with “Nevertheless the priests of the high places came not up to the altar of the LORD in Jerusalem…” and reaches “And as Josiah turned himself, he spied the sepulchres that were there in the mount, and sent…” by its final verse. That movement develops the focus on 2 Kings 23 develops its own movement around LORD, Jerusalem, king, Judah, high, with particular weight carried by high, altar, burned.

Context that brings the passage to life

“Nevertheless the priests of the high places came not up to the altar of the LORD in Jerusalem, but they did eat of the…” Naming Jerusalem and Nevertheless keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD…” Naming Judah and Nathan keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon…” Naming Ammon and Ashtoreth keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“Moreover the altar that was at Beth-el, and the high place which Jeroboam the son of Nebat, who made Israel to sin…” Naming Beth and Israel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“And as Josiah turned himself, he spied the sepulchres that were there in the mount, and sent, and took the bones out…” Naming Josiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

2 Kings 23:9-16

King James Version

9Nevertheless the priests of the high places came not up to the altar of the LORD in Jerusalem, but they did eat of the unleavened bread among their brethren.

10And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.

11And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD , by the chamber of Nathan-melech the chamberlain, which was in the suburbs, and burned the chariots of the sun with fire.

12And the altars that were on the top of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD , did the king beat down, and brake them down from thence, and cast the dust of them into the brook Kidron.

13And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.

14And he brake in pieces the images, and cut down the groves, and filled their places with the bones of men.

15Moreover the altar that was at Beth-el, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, both that altar and the high place he brake down, and burned the high place, and stamped it small to powder, and burned the grove.

16And as Josiah turned himself, he spied the sepulchres that were there in the mount, and sent, and took the bones out of the sepulchres, and burned them upon the altar, and polluted it, according to the word of the LORD which the man of God proclaimed, who proclaimed these words.

2 Kings 23:17-24

17–24: He said, What title is that that I see? And the men of the city told…

2 Kings 23:17–24 opens with “Then he said, What title is that that I see? And the men of the city told him, It is the…” and reaches “Moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and…” by its final verse. That movement develops the focus on 2 Kings 23 develops its own movement around LORD, Jerusalem, king, Judah, high, with particular weight carried by bones, LORD, Israel.

Context that brings the passage to life

This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.

“Then he said, What title is that that I see? And the men of the city told him, It is the sepulchre of the man of God…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

“And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to…” Naming Beth and Israel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“And the king commanded all the people, saying, Keep the passover unto the LORD your God, as it is written in the book…” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.

2 Kings 23:17-24

King James Version

17Then he said, What title is that that I see? And the men of the city told him, It is the sepulchre of the man of God, which came from Judah, and proclaimed these things that thou hast done against the altar of Beth-el.

18And he said, Let him alone; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria.

19And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the \+nd Lord\+nd to anger, Josiah took away, and did to them according to all the acts that he had done in Beth-el.

20And he slew all the priests of the high places that were there upon the altars, and burned men’s bones upon them, and returned to Jerusalem.

21And the king commanded all the people, saying, Keep the passover unto the LORD your God, as it is written in the book of this covenant.

22Surely there was not holden such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;

23But in the eighteenth year of king Josiah, wherein this passover was holden to the LORD in Jerusalem.

24Moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD .

2 Kings 23:25-32

25–32: Like unto him was there no king before him, that turned to the LORD with…

2 Kings 23:25–32 opens with “And like unto him was there no king before him, that turned to the LORD with all his heart, and…” and reaches “And he did that which was evil in the sight of the LORD , according to all that his fathers had…” by its final verse. That movement develops the focus on 2 Kings 23 develops its own movement around LORD, Jerusalem, king, Judah, high, with particular weight carried by king, LORD, Jerusalem.

Context that brings the passage to life

This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.

“And like unto him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and…” Naming Moses keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“And the LORD said, I will remove Judah also out of my sight, as I have removed Israel, and will cast off this city…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“In his days Pharaoh-nechoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah…” Naming Assyria and Egypt keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

2 Kings 23:25-32

King James Version

25And like unto him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.

26Notwithstanding the LORD turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations that Manasseh had provoked him withal.

27And the LORD said, I will remove Judah also out of my sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, My name shall be there.

28Now the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

29In his days Pharaoh-nechoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and he slew him at Megiddo, when he had seen him.

30And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulchre. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s stead.

31Jehoahaz was twenty and three years old when he began to reign; and he reigned three months in Jerusalem. And his mother’s name was Hamutal, the daughter of Jeremiah of Libnah.

32And he did that which was evil in the sight of the LORD , according to all that his fathers had done.

2 Kings 23:33-37

33–37: Pharaoh-nechoh put him in bands at Riblah in the land of Hamath, that he…

2 Kings 23:33–37 opens with “And Pharaoh-nechoh put him in bands at Riblah in the land of Hamath, that he might not reign in…” and reaches “And he did that which was evil in the sight of the LORD , according to all that his fathers had…” by its final verse. That movement develops the focus on 2 Kings 23 develops its own movement around LORD, Jerusalem, king, Judah, high, with particular weight carried by Pharaoh, land, gold.

Context that brings the passage to life

“And Pharaoh-nechoh put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the…” The number hundred makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

“And Pharaoh-nechoh made Eliakim the son of Josiah king in the room of Josiah his father, and turned his name to…” Naming Josiah and Egypt keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

2 Kings 23:33-37

King James Version

33And Pharaoh-nechoh put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of an hundred talents of silver, and a talent of gold.

34And Pharaoh-nechoh made Eliakim the son of Josiah king in the room of Josiah his father, and turned his name to Jehoiakim, and took Jehoahaz away: and he came to Egypt, and died there.

35And Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of every one according to his taxation, to give it unto Pharaoh-nechoh.

36Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem. And his mother’s name was Zebudah, the daughter of Pedaiah of Rumah.

37And he did that which was evil in the sight of the LORD , according to all that his fathers had done.

Details worth noticing

37verses in this reading
5major movements
3verses with speech
2questions in the KJV text

The opening image

2 Kings 23:1 begins with “And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem.”

Where the chapter turns

2 Kings 23:17 forms a natural hinge: “Then he said, What title is that that I see? And the men of the city told him, It is the sepulchre of the man of God, which came from Judah, and proclaimed…”

The final note

2 Kings 23:37 leaves the reader with “And he did that which was evil in the sight of the LORD , according to all that his fathers had done.”

A word trail through the chapter

The words LORD, Jerusalem, king, Judah, high, burned help reveal the chapter’s repeated concerns.

Why repeat the details of the property?

The description establishes a recognized, witnessed holding for the family.

How do grief and promise coexist?

Abraham mourns fully while securing a burial place in the land associated with the promise.

KJV words made clear

unto
to
thou
you

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.