Daniel 4

Daniel 4

The big picture

Daniel 4 opens in verse 1 with “Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the…”, reaches its middle movement near verse 19 with “Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts…”, and closes in verse 37 with “Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are…” Repeated or prominent terms include heaven, kingdom, king, earth, dream. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Daniel · King James Version · 37

Daniel 4:1-8

1–8: Nebuchadnezzar the king, unto all people, nations, and languages, that…

Daniel 4:1–8 opens with “Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth…” and reaches “But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of…” by its final verse. That movement develops the focus on The great tree dream, Nebuchadnezzar’s pride from the palace, and his later humbling and restoration, with particular weight carried by dream, generation, interpretation.

Context that brings the passage to life

“Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied…” Naming Nebuchadnezzar and Peace keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is…” The line’s distinctive content terms include generation, kingdom, dominion. Its relationship to verses 2 and 4 shows what work it does in this passage.

Daniel 4:1-8

King James Version

1Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.

2I thought it good to shew the signs and wonders that the high God hath wrought toward me.

3How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.

4I Nebuchadnezzar was at rest in mine house, and flourishing in my palace:

5I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.

6Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.

7Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.

8But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,

Daniel 4:9-16

9–16: O Belteshazzar, master of the magicians, because I know that the spirit…

Daniel 4:9–16 opens with “O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in…” and reaches “Let his heart be changed from man’s, and let a beast’s heart be given unto him; and let seven…” by its final verse. That movement develops the focus on The great tree dream, Nebuchadnezzar’s pride from the palace, and his later humbling and restoration, with particular weight carried by earth, heaven, beasts.

Context that brings the passage to life

“O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret…” Naming Belteshazzar keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the…” The line’s distinctive content terms include earth, grew, heaven. Its relationship to verses 10 and 12 shows what work it does in this passage.

“I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

“Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the…” Naming Nevertheless keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Daniel 4:9-16

King James Version

9O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.

10Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great.

11The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth:

12The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.

13I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;

14He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:

15Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:

16Let his heart be changed from man’s, and let a beast’s heart be given unto him; and let seven times pass over him.

Daniel 4:17-24

17–24: This matter is by the decree of the watchers, and the demand by the word…

Daniel 4:17–24 opens with “This matter is by the decree of the watchers, and the demand by the word of the holy ones: to…” and reaches “This is the interpretation, O king, and this is the decree of the most High, which is come upon…” by its final verse. That movement develops the focus on The great tree dream, Nebuchadnezzar’s pride from the palace, and his later humbling and restoration, with particular weight carried by king, heaven, interpretation.

Context that brings the passage to life

“This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the…” Naming High keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

“Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field…” Naming Whose keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

“This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king:” Naming High keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Daniel 4:17-24

King James Version

17This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.

18This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.

19Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.

20The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth;

21Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation:

22It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.

23And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him;

24This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king:

Daniel 4:25-32

25–32: That they shall drive thee from men, and thy dwelling shall be with the…

Daniel 4:25–32 opens with “That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and…” and reaches “And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they…” by its final verse. That movement develops the focus on The great tree dream, Nebuchadnezzar’s pride from the palace, and his later humbling and restoration, with particular weight carried by kingdom, king, Babylon.

Context that brings the passage to life

This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.

“That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

“At the end of twelve months he walked in the palace of the kingdom of Babylon.” The number twelve makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

Daniel 4:25-32

King James Version

25That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.

26And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.

27Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.

28All this came upon the king Nebuchadnezzar.

29At the end of twelve months he walked in the palace of the kingdom of Babylon.

30The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?

31While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.

32And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.

Daniel 4:33-37

33–37: The same hour was the thing fulfilled upon Nebuchadnezzar: and he was…

Daniel 4:33–37 opens with “The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did…” and reaches “Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth…” by its final verse. That movement develops the focus on The great tree dream, Nebuchadnezzar’s pride from the palace, and his later humbling and restoration, with particular weight carried by heaven, kingdom, Nebuchadnezzar.

Context that brings the passage to life

This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.

“The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and…” Naming Nebuchadnezzar keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me…” Naming High and Nebuchadnezzar keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Daniel 4:33-37

King James Version

33The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ feathers, and his nails like birds’ claws.

34And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:

35And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

36At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.

37Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.

Details worth noticing

37verses in this reading
5major movements
3verses with speech
2questions in the KJV text

The opening image

Daniel 4:1 begins with “Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.”

Where the chapter turns

Daniel 4:19 forms a natural hinge: “Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the…”

The final note

Daniel 4:37 leaves the reader with “Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is…”

A word trail through the chapter

The words heaven, kingdom, king, earth, dream, interpretation help reveal the chapter’s repeated concerns.

What opportunity exists before the murder?

Cain receives a warning and a call to resist sin in verse 7. Anger is not treated as an irresistible excuse.

What do the two speeches about vengeance reveal?

God limits retaliation against Cain; Lamech celebrates escalation.

KJV words made clear

dominion
responsibility or rule
behold
look, or pay close attention
unto
to
thee
you
thou
you

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.