Ezekiel 17

Ezekiel 17

The big picture

Ezekiel 17 opens in verse 1 with “And the word of the LORD came unto me, saying,”, reaches its middle movement near verse 12 with “Say now to the rebellious house, Know ye not what these things mean? tell them, Behold…”, and closes in verse 24 with “And all the trees of the field shall know that I the LORD have brought down the high…” Repeated or prominent terms include LORD, covenant, branches, taken, tree. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Ezekiel · King James Version · 24

Ezekiel 17:1-8

1–8: The word of the LORD came unto me, saying,

Ezekiel 17:1–8 opens with “And the word of the LORD came unto me, saying,” and reaches “It was planted in a good soil by great waters, that it might bring forth branches, and that it…” by its final verse. That movement develops the focus on Ezekiel 17 develops its own movement around LORD, covenant, branches, taken, tree, with particular weight carried by branches, vine, became.

Context that brings the passage to life

“And the word of the LORD came unto me, saying,” The line’s distinctive content terms include LORD, word. Its relationship to verses 2 shows what work it does in this passage.

“And say, Thus saith the Lord GOD ; A great eagle with great wings, longwinged, full of feathers, which had divers…” Naming Lebanon keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“He took also of the seed of the land, and planted it in a fruitful field; he placed it by great waters, and set it as…” The line’s distinctive content terms include field, fruitful, land. Its relationship to verses 4 and 6 shows what work it does in this passage.

Ezekiel 17:1-8

King James Version

1And the word of the LORD came unto me, saying,

2Son of man, put forth a riddle, and speak a parable unto the house of Israel;

3And say, Thus saith the Lord GOD ; A great eagle with great wings, longwinged, full of feathers, which had divers colours, came unto Lebanon, and took the highest branch of the cedar:

4He cropped off the top of his young twigs, and carried it into a land of traffick; he set it in a city of merchants.

5He took also of the seed of the land, and planted it in a fruitful field; he placed it by great waters, and set it as a willow tree.

6And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.

7There was also another great eagle with great wings and many feathers: and, behold, this vine did bend her roots toward him, and shot forth her branches toward him, that he might water it by the furrows of her plantation.

8It was planted in a good soil by great waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.

Ezekiel 17:9-16

9–16: Say thou, Thus saith the Lord GOD ; Shall it prosper? shall he not pull…

Ezekiel 17:9–16 opens with “Say thou, Thus saith the Lord GOD ; Shall it prosper? shall he not pull up the roots thereof…” and reaches “As I live, saith the Lord GOD , surely in the place where the king dwelleth that made him king…” by its final verse. That movement develops the focus on Ezekiel 17 develops its own movement around LORD, covenant, branches, taken, tree, with particular weight carried by covenant, king, taken.

Context that brings the passage to life

This block contains 4 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.

“Say thou, Thus saith the Lord GOD ; Shall it prosper? shall he not pull up the roots thereof, and cut off the fruit…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

“Moreover the word of the LORD came unto me, saying,” Naming Moreover keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“And hath taken of the king’s seed, and made a covenant with him, and hath taken an oath of him: he hath also taken the…” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.

Ezekiel 17:9-16

King James Version

9Say thou, Thus saith the Lord GOD ; Shall it prosper? shall he not pull up the roots thereof, and cut off the fruit thereof, that it wither? it shall wither in all the leaves of her spring, even without great power or many people to pluck it up by the roots thereof.

10Yea, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind toucheth it? it shall wither in the furrows where it grew.

11Moreover the word of the LORD came unto me, saying,

12Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon is come to Jerusalem, and hath taken the king thereof, and the princes thereof, and led them with him to Babylon;

13And hath taken of the king’s seed, and made a covenant with him, and hath taken an oath of him: he hath also taken the mighty of the land:

14That the kingdom might be base, that it might not lift itself up, but that by keeping of his covenant it might stand.

15But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?

16As I live, saith the Lord GOD , surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die.

Ezekiel 17:17-24

17–24: Neither shall Pharaoh with his mighty army and great company make for…

Ezekiel 17:17–24 opens with “Neither shall Pharaoh with his mighty army and great company make for him in the war, by casting…” and reaches “And all the trees of the field shall know that I the LORD have brought down the high tree, have…” by its final verse. That movement develops the focus on Ezekiel 17 develops its own movement around LORD, covenant, branches, taken, tree, with particular weight carried by LORD, tree, high.

Context that brings the passage to life

“Neither shall Pharaoh with his mighty army and great company make for him in the war, by casting up mounts, and…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“Therefore thus saith the Lord GOD ; As I live, surely mine oath that he hath despised, and my covenant that he hath…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

“And all his fugitives with all his bands shall fall by the sword, and they that remain shall be scattered toward all…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Ezekiel 17:17-24

King James Version

17Neither shall Pharaoh with his mighty army and great company make for him in the war, by casting up mounts, and building forts, to cut off many persons:

18Seeing he despised the oath by breaking the covenant, when, lo, he had given his hand, and hath done all these things, he shall not escape.

19Therefore thus saith the Lord GOD ; As I live, surely mine oath that he hath despised, and my covenant that he hath broken, even it will I recompense upon his own head.

20And I will spread my net upon him, and he shall be taken in my snare, and I will bring him to Babylon, and will plead with him there for his trespass that he hath trespassed against me.

21And all his fugitives with all his bands shall fall by the sword, and they that remain shall be scattered toward all winds: and ye shall know that I the LORD have spoken it.

22Thus saith the Lord GOD ; I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender one, and will plant it upon an high mountain and eminent:

23In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.

24And all the trees of the field shall know that I the LORD have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the LORD have spoken and have done it.

Details worth noticing

24verses in this reading
3major movements
4questions in the KJV text

The opening image

Ezekiel 17:1 begins with “And the word of the LORD came unto me, saying,”

Where the chapter turns

Ezekiel 17:12 forms a natural hinge: “Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon is come to Jerusalem, and hath taken the king…”

The final note

Ezekiel 17:24 leaves the reader with “And all the trees of the field shall know that I the LORD have brought down the high tree, have exalted the low tree, have dried up the green tree, and…”

A word trail through the chapter

The words LORD, covenant, branches, taken, tree, Babylon help reveal the chapter’s repeated concerns.

What does the covenant promise besides descendants?

Kings, land and an enduring relationship in which God is their God.

How are Isaac and Ishmael distinguished without erasing either?

Isaac carries the named covenant line; Ishmael is heard and promised fruitfulness and twelve princes.

KJV words made clear

behold
look, or pay close attention
unto
to
thou
you
hath
has

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.