The big picture
Jeremiah 25 opens in verse 1 with “The word that came to Jeremiah concerning all the people of Judah in the fourth year of…”, reaches its middle movement near verse 19 with “Pharaoh king of Egypt, and his servants, and his princes, and all his people;”, and closes in verse 38 with “He hath forsaken his covert, as the lion: for their land is desolate because of the…” Repeated or prominent terms include LORD, kings, king, land, drink. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
Jeremiah · King James Version · 38Jeremiah 25:1-8
1–8: The word that came to Jeremiah concerning all the people of Judah in the…
Jeremiah 25:1–8 opens with “The word that came to Jeremiah concerning all the people of Judah in the fourth year of…” and reaches “Therefore thus saith the LORD of hosts; Because ye have not heard my words,” by its final verse. That movement develops the focus on Jeremiah 25 develops its own movement around LORD, kings, king, land, drink, with particular weight carried by LORD, Judah, year.
Context that brings the passage to life
“The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah…” Naming Judah and Babylon keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that is the three and twentieth…” The number three makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
“They said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
Jeremiah 25:1-8
King James Version1The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah king of Judah, that was the first year of Nebuchadrezzar king of Babylon;
2The which Jeremiah the prophet spake unto all the people of Judah, and to all the inhabitants of Jerusalem, saying,
3From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that is the three and twentieth year, the word of the LORD hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not hearkened.
4And the LORD hath sent unto you all his servants the prophets, rising early and sending them; but ye have not hearkened, nor inclined your ear to hear.
5They said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that the LORD hath given unto you and to your fathers for ever and ever:
6And go not after other gods to serve them, and to worship them, and provoke me not to anger with the works of your hands; and I will do you no hurt.
7Yet ye have not hearkened unto me, saith the LORD ; that ye might provoke me to anger with the works of your hands to your own hurt.
8Therefore thus saith the LORD of hosts; Because ye have not heard my words,
Jeremiah 25:9-16
9–16: Behold, I will send and take all the families of the north, saith the…
Jeremiah 25:9–16 opens with “Behold, I will send and take all the families of the north, saith the LORD , and Nebuchadrezzar…” and reaches “And they shall drink, and be moved, and be mad, because of the sword that I will send among…” by its final verse. That movement develops the focus on Jeremiah 25 develops its own movement around LORD, kings, king, land, drink, with particular weight carried by nations, land, voice.
Context that brings the passage to life
“Behold, I will send and take all the families of the north, saith the LORD , and Nebuchadrezzar the king of Babylon…” Naming Babylon and Nebuchadrezzar keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
“And I will bring upon that land all my words which I have pronounced against it, even all that is written in this…” Naming Jeremiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“For thus saith the LORD God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
Jeremiah 25:9-16
King James Version9Behold, I will send and take all the families of the north, saith the LORD , and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations.
10Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle.
11And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.
12And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the LORD , for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.
13And I will bring upon that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah hath prophesied against all the nations.
14For many nations and great kings shall serve themselves of them also: and I will recompense them according to their deeds, and according to the works of their own hands.
15For thus saith the LORD God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.
16And they shall drink, and be moved, and be mad, because of the sword that I will send among them.
Jeremiah 25:17-24
17–24: Took I the cup at the LORD’s hand, and made all the nations to drink…
Jeremiah 25:17–24 opens with “Then took I the cup at the LORD’s hand, and made all the nations to drink, unto whom the LORD…” and reaches “And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,” by its final verse. That movement develops the focus on Jeremiah 25 develops its own movement around LORD, kings, king, land, drink, with particular weight carried by kings, people, land.
Context that brings the passage to life
“Then took I the cup at the LORD’s hand, and made all the nations to drink, unto whom the LORD had sent me:” The line’s distinctive content terms include drink, hand, LORD. Its relationship to verses 18 shows what work it does in this passage.
“Pharaoh king of Egypt, and his servants, and his princes, and all his people;” Naming Egypt and Pharaoh keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Jeremiah 25:17-24
King James Version17Then took I the cup at the LORD’s hand, and made all the nations to drink, unto whom the LORD had sent me:
18To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day;
19Pharaoh king of Egypt, and his servants, and his princes, and all his people;
20And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,
21Edom, and Moab, and the children of Ammon,
22And all the kings of Tyrus, and all the kings of Zidon, and the kings of the isles which are beyond the sea,
23Dedan, and Tema, and Buz, and all that are in the utmost corners,
24And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,
Jeremiah 25:25-32
25–32: All the kings of Zimri, and all the kings of Elam, and all the kings of…
Jeremiah 25:25–32 opens with “And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes,” and reaches “Thus saith the LORD of hosts, Behold, evil shall go forth from nation to nation, and a great…” by its final verse. That movement develops the focus on Jeremiah 25 develops its own movement around LORD, kings, king, land, drink, with particular weight carried by LORD, earth, drink.
Context that brings the passage to life
This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.
“And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes,” Naming Elam and Medes keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“Therefore thou shalt say unto them, Thus saith the LORD of hosts, the God of Israel; Drink ye, and be drunken, and…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
“For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
“A noise shall come even to the ends of the earth; for the LORD hath a controversy with the nations, he will plead with…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
Jeremiah 25:25-32
King James Version25And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes,
26And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.
27Therefore thou shalt say unto them, Thus saith the LORD of hosts, the God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you.
28And it shall be, if they refuse to take the cup at thine hand to drink, then shalt thou say unto them, Thus saith the LORD of hosts; Ye shall certainly drink.
29For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.
30Therefore prophesy thou against them all these words, and say unto them, The LORD shall roar from on high, and utter his voice from his holy habitation; he shall mightily roar upon his habitation; he shall give a shout, as they that tread the grapes, against all the inhabitants of the earth.
31A noise shall come even to the ends of the earth; for the LORD hath a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword, saith the LORD .
32Thus saith the LORD of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth.
Jeremiah 25:33-38
33–38: The slain of the LORD shall be at that day from one end of the earth…
Jeremiah 25:33–38 opens with “And the slain of the LORD shall be at that day from one end of the earth even unto the other end…” and reaches “He hath forsaken his covert, as the lion: for their land is desolate because of the fierceness…” by its final verse. That movement develops the focus on Jeremiah 25 develops its own movement around LORD, kings, king, land, drink, with particular weight carried by flock, LORD, principal.
Context that brings the passage to life
“And the slain of the LORD shall be at that day from one end of the earth even unto the other end of the earth: they…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
“Howl, ye shepherds, and cry; and wallow yourselves in the ashes, ye principal of the flock: for the days of your…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
Jeremiah 25:33-38
King James Version33And the slain of the LORD shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground.
34Howl, ye shepherds, and cry; and wallow yourselves in the ashes, ye principal of the flock: for the days of your slaughter and of your dispersions are accomplished; and ye shall fall like a pleasant vessel.
35And the shepherds shall have no way to flee, nor the principal of the flock to escape.
36A voice of the cry of the shepherds, and an howling of the principal of the flock, shall be heard: for the LORD hath spoiled their pasture.
37And the peaceable habitations are cut down because of the fierce anger of the LORD .
38He hath forsaken his covert, as the lion: for their land is desolate because of the fierceness of the oppressor, and because of his fierce anger.
Details worth noticing
The opening image
Jeremiah 25:1 begins with “The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah king of Judah, that was the first year…”
Where the chapter turns
Jeremiah 25:17 forms a natural hinge: “Then took I the cup at the LORD’s hand, and made all the nations to drink, unto whom the LORD had sent me:”
The final note
Jeremiah 25:38 leaves the reader with “He hath forsaken his covert, as the lion: for their land is desolate because of the fierceness of the oppressor, and because of his fierce anger.”
A word trail through the chapter
The words LORD, kings, king, land, drink, earth help reveal the chapter’s repeated concerns.
What fulfills the earlier promise concerning Ishmael?
The named twelve princes and the account of his descendants.
What family pattern increases the twins' conflict?
Isaac favors Esau and Rebekah favors Jacob.
KJV words made clear
- behold
- look, or pay close attention
- unto
- to
- thee
- you
- thou
- you
- hath
- has
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
