1 Chronicles 13

1 Chronicles 13

The big picture

1 Chronicles 13 opens in verse 1 with “And David consulted with the captains of thousands and hundreds, and with every leader.”, reaches its middle movement near verse 7 with “And they carried the ark of God in a new cart out of the house of Abinadab: and Uzza and…”, and closes in verse 14 with “And the ark of God remained with the family of Obed-edom in his house three months. And…” Repeated or prominent terms include David, Israel, LORD, Uzza, house. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

1 Chronicles · King James Version · 14

1 Chronicles 13:1-7

1–7: David consulted with the captains of thousands and hundreds, and with…

1 Chronicles 13:1–7 opens with “And David consulted with the captains of thousands and hundreds, and with every leader.” and reaches “And they carried the ark of God in a new cart out of the house of Abinadab: and Uzza and Ahio…” by its final verse. That movement develops the focus on The ark transported on the cart and the procession halted after Uzza’s death, with particular weight carried by David, Israel, cart.

Deep dive

The movement opens with “And David consulted with the captains of thousands and hundreds, and with every leader.” By verse 4, the text has turned to “And all the congregation said that they would do so: for the thing was right in the eyes of…” It lands on “And they carried the ark of God in a new cart out of the house of Abinadab: and Uzza and…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses with a speech marker, 5 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as David, Israel, cart, congregation, jearim, Kirjath tie the complete block together. The central idea, “The ark transported on the cart and the procession halted after Uzza’s death,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include God, David, Israel, Kirjath, Abinadab, Ahio. The nearest hinge to the center comes in verse 4: “And all the congregation said that they would do so: for the thing was right in the eyes of all the people.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: David, Israel, cart, congregation, jearim, Kirjath

Verse-by-verse path

  1. 1 Chronicles 13:1

    “And David consulted with the captains of thousands and hundreds, and with every leader.” Naming David keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. 1 Chronicles 13:2

    “And David said unto all the congregation of Israel, If it seem good unto you, and that it be of the LORD our God, let…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  3. 1 Chronicles 13:3

    “And let us bring again the ark of our God to us: for we enquired not at it in the days of Saul.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  4. 1 Chronicles 13:4

    “And all the congregation said that they would do so: for the thing was right in the eyes of all the people.” The line’s distinctive content terms include congregation, eyes, people. Its relationship to verses 3 and 5 shows what work it does in this passage.

  5. 1 Chronicles 13:5

    “So David gathered all Israel together, from Shihor of Egypt even unto the entering of Hemath, to bring the ark of God…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  6. 1 Chronicles 13:6

    “And David went up, and all Israel, to Baalah, that is, to Kirjath-jearim, which belonged to Judah, to bring up thence…” Naming Baalah and David keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. 1 Chronicles 13:7

    “And they carried the ark of God in a new cart out of the house of Abinadab: and Uzza and Ahio drave the cart.” Naming Abinadab and Ahio keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

1 Chronicles 13:1-7

King James Version

1And David consulted with the captains of thousands and hundreds, and with every leader.

2And David said unto all the congregation of Israel, If it seem good unto you, and that it be of the LORD our God, let us send abroad unto our brethren every where, that are left in all the land of Israel, and with them also to the priests and Levites which are in their cities and suburbs, that they may gather themselves unto us:

3And let us bring again the ark of our God to us: for we enquired not at it in the days of Saul.

4And all the congregation said that they would do so: for the thing was right in the eyes of all the people.

5So David gathered all Israel together, from Shihor of Egypt even unto the entering of Hemath, to bring the ark of God from Kirjath-jearim.

6And David went up, and all Israel, to Baalah, that is, to Kirjath-jearim, which belonged to Judah, to bring up thence the ark of God the LORD , that dwelleth between the cherubims, whose name is called on it.

7And they carried the ark of God in a new cart out of the house of Abinadab: and Uzza and Ahio drave the cart.

1 Chronicles 13:8-14

8–14: David and all Israel played before God with all their might, and with…

1 Chronicles 13:8–14 opens with “And David and all Israel played before God with all their might, and with singing, and with…” and reaches “And the ark of God remained with the family of Obed-edom in his house three months. And the LORD…” by its final verse. That movement develops the focus on The ark transported on the cart and the procession halted after Uzza’s death, with particular weight carried by David, Uzza, edom.

Deep dive

The movement opens with “And David and all Israel played before God with all their might, and with singing, and with…” By verse 11, the text has turned to “And David was displeased, because the LORD had made a breach upon Uzza: wherefore that place…” It lands on “And the ark of God remained with the family of Obed-edom in his house three months. And the…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 1 question, 1 stated contrast, 5 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as David, Uzza, edom, house, LORD, Obed tie the complete block together. The central idea, “The ark transported on the cart and the procession halted after Uzza’s death,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include David, God, Obed, Uzza, Chidon, Gittite. Its number language includes three. The nearest hinge to the center comes in verse 12: “And David was afraid of God that day, saying, How shall I bring the ark of God home to me?” That detail helps separate the opening situation from what the passage changes next.

Words to trace: David, Uzza, edom, house, LORD, Obed

Verse-by-verse path

  1. 1 Chronicles 13:8

    “And David and all Israel played before God with all their might, and with singing, and with harps, and with…” Naming David keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. 1 Chronicles 13:9

    “And when they came unto the threshingfloor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled.” Naming Chidon and Uzza keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. 1 Chronicles 13:10

    “And the anger of the LORD was kindled against Uzza, and he smote him, because he put his hand to the ark: and there he…” Naming Uzza keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. 1 Chronicles 13:11

    “And David was displeased, because the LORD had made a breach upon Uzza: wherefore that place is called Perez-uzza to…” Naming David and Perez keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. 1 Chronicles 13:12

    “And David was afraid of God that day, saying, How shall I bring the ark of God home to me?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  6. 1 Chronicles 13:13

    “So David brought not the ark home to himself to the city of David, but carried it aside into the house of Obed-edom…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  7. 1 Chronicles 13:14

    “And the ark of God remained with the family of Obed-edom in his house three months. And the LORD blessed the house of…” The number three makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

1 Chronicles 13:8-14

King James Version

8And David and all Israel played before God with all their might, and with singing, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets.

9And when they came unto the threshingfloor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled.

10And the anger of the LORD was kindled against Uzza, and he smote him, because he put his hand to the ark: and there he died before God.

11And David was displeased, because the LORD had made a breach upon Uzza: wherefore that place is called Perez-uzza to this day.

12And David was afraid of God that day, saying, How shall I bring the ark of God home to me?

13So David brought not the ark home to himself to the city of David, but carried it aside into the house of Obed-edom the Gittite.

14And the ark of God remained with the family of Obed-edom in his house three months. And the LORD blessed the house of Obed-edom, and all that he had.

Questions to keep in mind while reading

  1. Track who acts, who speaks, who is affected, and what changes.
  2. Notice repeated promises, failures, rescues, and consequences.
  3. Do not assume the narrator approves every action that is reported.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from 1 Chronicles 13?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of 1 Chronicles 13 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: The ark transported on the cart and the procession halted after Uzza’s death?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?