The big picture
1 Corinthians 11 opens in verse 1 with “Be ye followers of me, even as I also am of Christ.”, reaches its middle movement near verse 17 with “Now in this that I declare unto you I praise you not, that ye come together not for the…”, and closes in verse 34 with “And if any man hunger, let him eat at home; that ye come not together unto condemnation…” Repeated or prominent terms include woman, head, Lord, drink, bread. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
1 Corinthians · King James Version · 341 Corinthians 11:1-7
1–7: Be ye followers of me, even as I also am of Christ.
1 Corinthians 11:1–7 opens with “Be ye followers of me, even as I also am of Christ.” and reaches “For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but…” by its final verse. That movement develops the focus on Men and women praying and prophesying in gathered worship within the honor conventions Paul addresses; Wealthier believers eating early while poorer members arrive hungry, followed by the church receiving the Lord’s Supper with discernment, with particular weight carried by head, woman, Christ.
Deep dive
The movement opens with “Be ye followers of me, even as I also am of Christ.” By verse 4, the text has turned to “Every man praying or prophesying, having his head covered, dishonoureth his head.” It lands on “For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 4 stated contrasts, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Connecting words, claims, reasons, contrasts, and commands hold the argument together. Each instruction draws its force from the truth that supports it. Words such as head, woman, Christ, covered, dishonoureth, glory tie the complete block together. The central idea, “Men and women praying and prophesying in gathered worship within the honor conventions Paul addresses; Wealthier believers eating early while poorer members arrive hungry, followed by the church receiving the Lord’s Supper with discernment,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Christ, God, Every. Its number language includes one. The nearest hinge to the center comes in verse 3: “But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: head, woman, Christ, covered, dishonoureth, glory
Verse-by-verse path
- 1 Corinthians 11:1
“Be ye followers of me, even as I also am of Christ.” Naming Christ keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Corinthians 11:2
“Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.” The line’s distinctive content terms include brethren, delivered, keep. Its relationship to verses 1 and 3 shows what work it does in this passage.
- 1 Corinthians 11:3
“But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of…” Naming Christ keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Corinthians 11:4
“Every man praying or prophesying, having his head covered, dishonoureth his head.” Naming Every keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Corinthians 11:5
“But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- 1 Corinthians 11:6
“For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- 1 Corinthians 11:7
“For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
1 Corinthians 11:1-7
King James Version1Be ye followers of me, even as I also am of Christ.
2Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
3But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
4Every man praying or prophesying, having his head covered, dishonoureth his head.
5But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
6For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
7For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
1 Corinthians 11:8-14
8–14: For the man is not of the woman; but the woman of the man.
1 Corinthians 11:8–14 opens with “For the man is not of the woman; but the woman of the man.” and reaches “Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?” by its final verse. That movement develops the focus on Men and women praying and prophesying in gathered worship within the honor conventions Paul addresses; Wealthier believers eating early while poorer members arrive hungry, followed by the church receiving the Lord’s Supper with discernment, with particular weight carried by woman, angels, cause.
Deep dive
The movement opens with “For the man is not of the woman; but the woman of the man.” By verse 11, the text has turned to “Nevertheless neither is the man without the woman, neither the woman without the man, in the…” It lands on “Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 questions, 4 stated contrasts, 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Connecting words, claims, reasons, contrasts, and commands hold the argument together. Each instruction draws its force from the truth that supports it. Words such as woman, angels, cause, comely, created, hair tie the complete block together. The central idea, “Men and women praying and prophesying in gathered worship within the honor conventions Paul addresses; Wealthier believers eating early while poorer members arrive hungry, followed by the church receiving the Lord’s Supper with discernment,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include God, Doth, Judge, Lord, Neither, Nevertheless. The nearest hinge to the center comes in verse 11: “Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: woman, angels, cause, comely, created, hair
Verse-by-verse path
- 1 Corinthians 11:8
“For the man is not of the woman; but the woman of the man.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- 1 Corinthians 11:9
“Neither was the man created for the woman; but the woman for the man.” Naming Neither keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Corinthians 11:10
“For this cause ought the woman to have power on her head because of the angels.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- 1 Corinthians 11:11
“Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.” Naming Nevertheless keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Corinthians 11:12
“For as the woman is of the man, even so is the man also by the woman; but all things of God.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- 1 Corinthians 11:13
“Judge in yourselves: is it comely that a woman pray unto God uncovered?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- 1 Corinthians 11:14
“Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
1 Corinthians 11:8-14
King James Version8For the man is not of the woman; but the woman of the man.
9Neither was the man created for the woman; but the woman for the man.
10For this cause ought the woman to have power on her head because of the angels.
11Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
12For as the woman is of the man, even so is the man also by the woman; but all things of God.
13Judge in yourselves: is it comely that a woman pray unto God uncovered?
14Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
1 Corinthians 11:15-21
15–21: If a woman have long hair, it is a glory to her: for her hair is given…
1 Corinthians 11:15–21 opens with “But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.” and reaches “For in eating every one taketh before other his own supper: and one is hungry, and another is…” by its final verse. That movement develops the focus on Men and women praying and prophesying in gathered worship within the honor conventions Paul addresses; Wealthier believers eating early while poorer members arrive hungry, followed by the church receiving the Lord’s Supper with discernment, with particular weight carried by hair, supper, approved.
Deep dive
The movement opens with “But if a woman have long hair, it is a glory to her: for her hair is given her for a…” By verse 18, the text has turned to “For first of all, when ye come together in the church, I hear that there be divisions among…” It lands on “For in eating every one taketh before other his own supper: and one is hungry, and another…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 stated contrasts, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Connecting words, claims, reasons, contrasts, and commands hold the argument together. Each instruction draws its force from the truth that supports it. Words such as hair, supper, approved, believe, better, church tie the complete block together. The central idea, “Men and women praying and prophesying in gathered worship within the honor conventions Paul addresses; Wealthier believers eating early while poorer members arrive hungry, followed by the church receiving the Lord’s Supper with discernment,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include God, Lord. Its number language includes one. The nearest hinge to the center comes in verse 17: “Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: hair, supper, approved, believe, better, church
Verse-by-verse path
- 1 Corinthians 11:15
“But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.” The line’s distinctive content terms include hair, covering, glory. Its relationship to verses 16 shows what work it does in this passage.
- 1 Corinthians 11:16
“But if any man seem to be contentious, we have no such custom, neither the churches of God.” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
- 1 Corinthians 11:17
“Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.” The line’s distinctive content terms include better, declare, praise. Its relationship to verses 16 and 18 shows what work it does in this passage.
- 1 Corinthians 11:18
“For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- 1 Corinthians 11:19
“For there must be also heresies among you, that they which are approved may be made manifest among you.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- 1 Corinthians 11:20
“When ye come together therefore into one place, this is not to eat the Lord’s supper.” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- 1 Corinthians 11:21
“For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
1 Corinthians 11:15-21
King James Version15But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
16But if any man seem to be contentious, we have no such custom, neither the churches of God.
17Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
18For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
19For there must be also heresies among you, that they which are approved may be made manifest among you.
20When ye come together therefore into one place, this is not to eat the Lord’s supper.
21For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
1 Corinthians 11:22-28
22–28: What? have ye not houses to eat and to drink in? or despise ye the…
1 Corinthians 11:22–28 opens with “What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them…” and reaches “But let a man examine himself, and so let him eat of that bread, and drink of that cup.” by its final verse. That movement develops the focus on Men and women praying and prophesying in gathered worship within the honor conventions Paul addresses; Wealthier believers eating early while poorer members arrive hungry, followed by the church receiving the Lord’s Supper with discernment, with particular weight carried by drink, bread, Lord.
Deep dive
The movement opens with “What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame…” By verse 25, the text has turned to “After the same manner also he took the cup, when he had supped, saying, This cup is the new…” It lands on “But let a man examine himself, and so let him eat of that bread, and drink of that cup.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 1 question, 1 stated contrast, 4 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Connecting words, claims, reasons, contrasts, and commands hold the argument together. Each instruction draws its force from the truth that supports it. Words such as drink, bread, Lord, blood, body, praise tie the complete block together. The central idea, “Men and women praying and prophesying in gathered worship within the honor conventions Paul addresses; Wealthier believers eating early while poorer members arrive hungry, followed by the church receiving the Lord’s Supper with discernment,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Lord, God, Jesus, Take, Wherefore. The nearest hinge to the center comes in verse 25: “After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: drink, bread, Lord, blood, body, praise
Verse-by-verse path
- 1 Corinthians 11:22
“What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- 1 Corinthians 11:23
“For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- 1 Corinthians 11:24
“And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in…” Naming Take keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- 1 Corinthians 11:25
“After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood…” The line’s distinctive content terms include blood, drink, manner. Its relationship to verses 24 and 26 shows what work it does in this passage.
- 1 Corinthians 11:26
“For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- 1 Corinthians 11:27
“Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- 1 Corinthians 11:28
“But let a man examine himself, and so let him eat of that bread, and drink of that cup.” The line’s distinctive content terms include bread, drink, examine. Its relationship to verses 27 shows what work it does in this passage.
1 Corinthians 11:22-28
King James Version22What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
23For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
24And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
25After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
26For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.
27Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
28But let a man examine himself, and so let him eat of that bread, and drink of that cup.
1 Corinthians 11:29-34
29–34: For he that eateth and drinketh unworthily, eateth and drinketh…
1 Corinthians 11:29–34 opens with “For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not…” and reaches “And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the…” by its final verse. That movement develops the focus on Men and women praying and prophesying in gathered worship within the honor conventions Paul addresses; Wealthier believers eating early while poorer members arrive hungry, followed by the church receiving the Lord’s Supper with discernment, with particular weight carried by drinketh, eateth, judged.
Deep dive
The movement opens with “For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not…” By verse 31, the text has turned to “For if we would judge ourselves, we should not be judged.” It lands on “And if any man hunger, let him eat at home; that ye come not together unto condemnation. And…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 stated contrast, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Connecting words, claims, reasons, contrasts, and commands hold the argument together. Each instruction draws its force from the truth that supports it. Words such as drinketh, eateth, judged, body, brethren, cause tie the complete block together. The central idea, “Men and women praying and prophesying in gathered worship within the honor conventions Paul addresses; Wealthier believers eating early while poorer members arrive hungry, followed by the church receiving the Lord’s Supper with discernment,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Lord, Wherefore. Its number language includes one. The nearest hinge to the center comes in verse 32: “But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: drinketh, eateth, judged, body, brethren, cause
Verse-by-verse path
- 1 Corinthians 11:29
“For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- 1 Corinthians 11:30
“For this cause many are weak and sickly among you, and many sleep.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- 1 Corinthians 11:31
“For if we would judge ourselves, we should not be judged.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- 1 Corinthians 11:32
“But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.” The verse names Lord rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
- 1 Corinthians 11:33
“Wherefore, my brethren, when ye come together to eat, tarry one for another.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- 1 Corinthians 11:34
“And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in…” The line’s distinctive content terms include condemnation, home, hunger. Its relationship to verses 33 shows what work it does in this passage.
1 Corinthians 11:29-34
King James Version29For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
30For this cause many are weak and sickly among you, and many sleep.
31For if we would judge ourselves, we should not be judged.
32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
33Wherefore, my brethren, when ye come together to eat, tarry one for another.
34And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
Questions to keep in mind while reading
- Identify the audience, problem, argument, command, and pastoral purpose.
- Follow connecting words so that one sentence remains inside the author’s reasoning.
- Distinguish a universal theological claim from an instruction shaped by a particular situation.
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
Questions beneath the surface
- What account of God, human freedom, responsibility, and the good life emerges from 1 Corinthians 11?
- Which tension does the chapter refuse to resolve quickly?
- What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
- Where might a sincere reader confuse a familiar tradition with something the text states directly?
Questions for serious personal contemplation
These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.
Observe without rushing
What part of 1 Corinthians 11 makes you stop, feel unsettled, or feel surprised, and why?
Which detail in the passage would be easiest to overlook? How does that detail change your understanding?
Where do you see tension between what happens and this focus: Men and women praying and prophesying in gathered worship within the honor conventions Paul addresses; Wealthier believers eating early while poorer members arrive hungry, followed by the church receiving the Lord’s Supper with discernment?
What important question does the passage leave open instead of resolving quickly?
Examine your inner life honestly
Which person, response, fear, or desire in the passage feels most like your own life right now?
What assumption about God, other people, or yourself does this text challenge?
Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?
If this Scripture could ask you one direct question, what do you think it would ask?
Respond with wisdom and courage
What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?
How might another faithful person read this situation differently without ignoring the text?
What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?
What question will you carry into prayer this week, and which verses will you keep in front of you?
