The big picture
Ezekiel 29 opens in verse 1 with “In the tenth year, in the tenth month, in the twelfth day of the month, the word of the…”, reaches its middle movement near verse 11 with “No foot of man shall pass through it, nor foot of beast shall pass through it, neither…”, and closes in verse 21 with “In that day will I cause the horn of the house of Israel to bud forth, and I will give…” Repeated or prominent terms include LORD, Egypt, land, rivers, desolate. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
Ezekiel · King James Version · 21Ezekiel 29:1-7
1–7: In the tenth year, in the tenth month, in the twelfth day of the month…
Ezekiel 29:1–7 opens with “In the tenth year, in the tenth month, in the twelfth day of the month, the word of the LORD…” and reaches “When they took hold of thee by thy hand, thou didst break, and rend all their shoulder: and when…” by its final verse. That movement develops the focus on Ezekiel 29 develops its own movement around LORD, Egypt, land, rivers, desolate, with particular weight carried by rivers, Egypt, fish.
Deep dive
The movement opens with “In the tenth year, in the tenth month, in the twelfth day of the month, the word of the LORD…” By verse 4, the text has turned to “But I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy…” It lands on “When they took hold of thee by thy hand, thou didst break, and rend all their shoulder: and…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 1 stated contrast, 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as rivers, Egypt, fish, LORD, king, midst tie the complete block together. The central idea, “Ezekiel 29 develops its own movement around LORD, Egypt, land, rivers, desolate,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Egypt, Pharaoh, Israel, Lord, Son, Speak. The nearest hinge to the center comes in verse 4: “But I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales, and I will bring thee up out…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: rivers, Egypt, fish, LORD, king, midst
Verse-by-verse path
- Ezekiel 29:1
“In the tenth year, in the tenth month, in the twelfth day of the month, the word of the LORD came unto me, saying,” The line’s distinctive content terms include month, tenth, LORD. Its relationship to verses 2 shows what work it does in this passage.
- Ezekiel 29:2
“Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt:” Naming Egypt and Pharaoh keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Ezekiel 29:3
“Speak, and say, Thus saith the Lord GOD ; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that…” Naming Egypt keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Ezekiel 29:4
“But I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales, and I will bring…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Ezekiel 29:5
“And I will leave thee thrown into the wilderness, thee and all the fish of thy rivers: thou shalt fall upon the open…” The line’s distinctive content terms include beasts, fall, field. Its relationship to verses 4 and 6 shows what work it does in this passage.
- Ezekiel 29:6
“And all the inhabitants of Egypt shall know that I am the LORD , because they have been a staff of reed to the house…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Ezekiel 29:7
“When they took hold of thee by thy hand, thou didst break, and rend all their shoulder: and when they leaned upon…” The line’s distinctive content terms include brakest, break, didst. Its relationship to verses 6 shows what work it does in this passage.
Ezekiel 29:1-7
King James Version1In the tenth year, in the tenth month, in the twelfth day of the month, the word of the LORD came unto me, saying,
2Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt:
3Speak, and say, Thus saith the Lord GOD ; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself.
4But I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales, and I will bring thee up out of the midst of thy rivers, and all the fish of thy rivers shall stick unto thy scales.
5And I will leave thee thrown into the wilderness, thee and all the fish of thy rivers: thou shalt fall upon the open fields; thou shalt not be brought together, nor gathered: I have given thee for meat to the beasts of the field and to the fowls of the heaven.
6And all the inhabitants of Egypt shall know that I am the LORD , because they have been a staff of reed to the house of Israel.
7When they took hold of thee by thy hand, thou didst break, and rend all their shoulder: and when they leaned upon thee, thou brakest, and madest all their loins to be at a stand.
Ezekiel 29:8-14
8–14: Therefore thus saith the Lord GOD ; Behold, I will bring a sword upon…
Ezekiel 29:8–14 opens with “Therefore thus saith the Lord GOD ; Behold, I will bring a sword upon thee, and cut off man and…” and reaches “And I will bring again the captivity of Egypt, and will cause them to return into the land of…” by its final verse. That movement develops the focus on Ezekiel 29 develops its own movement around LORD, Egypt, land, rivers, desolate, with particular weight carried by desolate, land, Egypt.
Deep dive
The movement opens with “Therefore thus saith the Lord GOD ; Behold, I will bring a sword upon thee, and cut off man…” By verse 11, the text has turned to “No foot of man shall pass through it, nor foot of beast shall pass through it, neither shall…” It lands on “And I will bring again the captivity of Egypt, and will cause them to return into the land…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 1 stated contrast, 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as desolate, land, Egypt, forty, LORD, waste tie the complete block together. The central idea, “Ezekiel 29 develops its own movement around LORD, Egypt, land, rivers, desolate,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Egypt, Egyptians, Lord, Ethiopia, Pathros, Syene. Its number language includes forty. The nearest hinge to the center comes in verse 8: “Therefore thus saith the Lord GOD ; Behold, I will bring a sword upon thee, and cut off man and beast out of thee.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: desolate, land, Egypt, forty, LORD, waste
Verse-by-verse path
- Ezekiel 29:8
“Therefore thus saith the Lord GOD ; Behold, I will bring a sword upon thee, and cut off man and beast out of thee.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Ezekiel 29:9
“And the land of Egypt shall be desolate and waste; and they shall know that I am the LORD : because he hath said, The…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Ezekiel 29:10
“Behold, therefore I am against thee, and against thy rivers, and I will make the land of Egypt utterly waste and…” Naming Egypt and Ethiopia keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Ezekiel 29:11
“No foot of man shall pass through it, nor foot of beast shall pass through it, neither shall it be inhabited forty…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Ezekiel 29:12
“And I will make the land of Egypt desolate in the midst of the countries that are desolate, and her cities among the…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Ezekiel 29:13
“Yet thus saith the Lord GOD ; At the end of forty years will I gather the Egyptians from the people whither they were…” The number forty makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Ezekiel 29:14
“And I will bring again the captivity of Egypt, and will cause them to return into the land of Pathros, into the land…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
Ezekiel 29:8-14
King James Version8Therefore thus saith the Lord GOD ; Behold, I will bring a sword upon thee, and cut off man and beast out of thee.
9And the land of Egypt shall be desolate and waste; and they shall know that I am the LORD : because he hath said, The river is mine, and I have made it.
10Behold, therefore I am against thee, and against thy rivers, and I will make the land of Egypt utterly waste and desolate, from the tower of Syene even unto the border of Ethiopia.
11No foot of man shall pass through it, nor foot of beast shall pass through it, neither shall it be inhabited forty years.
12And I will make the land of Egypt desolate in the midst of the countries that are desolate, and her cities among the cities that are laid waste shall be desolate forty years: and I will scatter the Egyptians among the nations, and will disperse them through the countries.
13Yet thus saith the Lord GOD ; At the end of forty years will I gather the Egyptians from the people whither they were scattered:
14And I will bring again the captivity of Egypt, and will cause them to return into the land of Pathros, into the land of their habitation; and they shall be there a base kingdom.
Ezekiel 29:15-21
15–21: It shall be the basest of the kingdoms; neither shall it exalt itself…
Ezekiel 29:15–21 opens with “It shall be the basest of the kingdoms; neither shall it exalt itself any more above the…” and reaches “In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the…” by its final verse. That movement develops the focus on Ezekiel 29 develops its own movement around LORD, Egypt, land, rivers, desolate, with particular weight carried by LORD, army, Babylon.
Deep dive
The movement opens with “It shall be the basest of the kingdoms; neither shall it exalt itself any more above the…” By verse 18, the text has turned to “Son of man, Nebuchadrezzar king of Babylon caused his army to serve a great service against…” It lands on “In that day will I cause the horn of the house of Israel to bud forth, and I will give thee…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 stated contrast, 5 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as LORD, army, Babylon, Egypt, first, house tie the complete block together. The central idea, “Ezekiel 29 develops its own movement around LORD, Egypt, land, rivers, desolate,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Lord, Babylon, Egypt, Israel, Nebuchadrezzar, Tyrus. Its number language includes seven. The nearest hinge to the center comes in verse 17: “And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the LORD came…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: LORD, army, Babylon, Egypt, first, house
Verse-by-verse path
- Ezekiel 29:15
“It shall be the basest of the kingdoms; neither shall it exalt itself any more above the nations: for I will diminish…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Ezekiel 29:16
“And it shall be no more the confidence of the house of Israel, which bringeth their iniquity to remembrance, when they…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Ezekiel 29:17
“And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of…” This familiar narrative signal moves the clock forward. What follows is a new scene, consequence, or answer to an earlier tension.
- Ezekiel 29:18
“Son of man, Nebuchadrezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made…” Naming Tyrus and Babylon keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Ezekiel 29:19
“Therefore thus saith the Lord GOD ; Behold, I will give the land of Egypt unto Nebuchadrezzar king of Babylon; and he…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Ezekiel 29:20
“I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith…” Naming Egypt keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Ezekiel 29:21
“In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
Ezekiel 29:15-21
King James Version15It shall be the basest of the kingdoms; neither shall it exalt itself any more above the nations: for I will diminish them, that they shall no more rule over the nations.
16And it shall be no more the confidence of the house of Israel, which bringeth their iniquity to remembrance, when they shall look after them: but they shall know that I am the Lord GOD .
17And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the LORD came unto me, saying,
18Son of man, Nebuchadrezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it:
19Therefore thus saith the Lord GOD ; Behold, I will give the land of Egypt unto Nebuchadrezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army.
20I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord GOD .
21In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the LORD .
Questions to keep in mind while reading
- Identify the historical crisis, covenant failure, warning, and promised hope.
- Distinguish the prophet’s immediate audience from later biblical connections.
- Do not turn present-day headlines into confident fulfillment claims without textual evidence.
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
Questions beneath the surface
- What account of God, human freedom, responsibility, and the good life emerges from Ezekiel 29?
- Which tension does the chapter refuse to resolve quickly?
- What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
- Where might a sincere reader confuse a familiar tradition with something the text states directly?
Questions for serious personal contemplation
These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.
Observe without rushing
What part of Ezekiel 29 makes you stop, feel unsettled, or feel surprised, and why?
Which detail in the passage would be easiest to overlook? How does that detail change your understanding?
Where do you see tension between what happens and this focus: Ezekiel 29 develops its own movement around LORD, Egypt, land, rivers, desolate?
What important question does the passage leave open instead of resolving quickly?
Examine your inner life honestly
Which person, response, fear, or desire in the passage feels most like your own life right now?
What assumption about God, other people, or yourself does this text challenge?
Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?
If this Scripture could ask you one direct question, what do you think it would ask?
Respond with wisdom and courage
What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?
How might another faithful person read this situation differently without ignoring the text?
What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?
What question will you carry into prayer this week, and which verses will you keep in front of you?
