Isaiah 38

Isaiah 38

The big picture

Isaiah 38 opens in verse 1 with “In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came…”, reaches its middle movement near verse 11 with “I said, I shall not see the LORD , even the LORD , in the land of the living: I shall…”, and closes in verse 22 with “Hezekiah also had said, What is the sign that I shall go up to the house of the LORD ?” Repeated or prominent terms include LORD, Hezekiah, days, degrees, house. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Isaiah · King James Version · 22

Isaiah 38:1-8

1–8: In those days was Hezekiah sick unto death. And Isaiah the prophet the…

Isaiah 38:1–8 opens with “In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto…” and reaches “Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of…” by its final verse. That movement develops the focus on Isaiah 38 develops its own movement around LORD, Hezekiah, days, degrees, house, with particular weight carried by LORD, degrees, Hezekiah.

Deep dive

The movement opens with “In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto…” By verse 4, the text has turned to “Then came the word of the LORD to Isaiah, saying,” It lands on “Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses with a speech marker, 5 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as LORD, degrees, Hezekiah, city, days, gone tie the complete block together. The central idea, “Isaiah 38 develops its own movement around LORD, Hezekiah, days, degrees, house,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Hezekiah, Isaiah, Ahaz, Amoz, Assyria, David. Its number language includes ten. The nearest hinge to the center comes in verse 4: “Then came the word of the LORD to Isaiah, saying,” That detail helps separate the opening situation from what the passage changes next.

Words to trace: LORD, degrees, Hezekiah, city, days, gone

Verse-by-verse path

  1. Isaiah 38:1

    “In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him…” Naming Amoz and Hezekiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Isaiah 38:2

    “Then Hezekiah turned his face toward the wall, and prayed unto the LORD ,” Naming Hezekiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Isaiah 38:3

    “And said, Remember now, O LORD , I beseech thee, how I have walked before thee in truth and with a perfect heart, and…” Naming Hezekiah and Remember keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Isaiah 38:4

    “Then came the word of the LORD to Isaiah, saying,” Naming Isaiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Isaiah 38:5

    “Go, and say to Hezekiah, Thus saith the LORD , the God of David thy father, I have heard thy prayer, I have seen thy…” Naming David keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Isaiah 38:6

    “And I will deliver thee and this city out of the hand of the king of Assyria: and I will defend this city.” Naming Assyria keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Isaiah 38:7

    “And this shall be a sign unto thee from the LORD , that the LORD will do this thing that he hath spoken;” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  8. Isaiah 38:8

    “Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees…” The number ten makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

Isaiah 38:1-8

King James Version

1In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the LORD , Set thine house in order: for thou shalt die, and not live.

2Then Hezekiah turned his face toward the wall, and prayed unto the LORD ,

3And said, Remember now, O LORD , I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.

4Then came the word of the LORD to Isaiah, saying,

5Go, and say to Hezekiah, Thus saith the LORD , the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years.

6And I will deliver thee and this city out of the hand of the king of Assyria: and I will defend this city.

7And this shall be a sign unto thee from the LORD , that the LORD will do this thing that he hath spoken;

8Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it was gone down.

Isaiah 38:9-16

9–16: The writing of Hezekiah king of Judah, when he had been sick, and was…

Isaiah 38:9–16 opens with “The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness:” and reaches “O Lord, by these things men live, and in all these things is the life of my spirit: so wilt thou…” by its final verse. That movement develops the focus on Isaiah 38 develops its own movement around LORD, Hezekiah, days, degrees, house, with particular weight carried by LORD, life, live.

Deep dive

The movement opens with “The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his…” By verse 12, the text has turned to “Mine age is departed, and is removed from me as a shepherd’s tent: I have cut off like a…” It lands on “O Lord, by these things men live, and in all these things is the life of my spirit: so wilt…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses with a speech marker, 1 question, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as LORD, life, live, night, sickness, years tie the complete block together. The central idea, “Isaiah 38 develops its own movement around LORD, Hezekiah, days, degrees, house,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Hezekiah, Judah, Like, Lord, Mine. The nearest hinge to the center comes in verse 15: “What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years in the bitterness of my…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: LORD, life, live, night, sickness, years

Verse-by-verse path

  1. Isaiah 38:9

    “The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness:” Naming Hezekiah and Judah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Isaiah 38:10

    “I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  3. Isaiah 38:11

    “I said, I shall not see the LORD , even the LORD , in the land of the living: I shall behold man no more with the…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  4. Isaiah 38:12

    “Mine age is departed, and is removed from me as a shepherd’s tent: I have cut off like a weaver my life: he will cut…” Naming Mine keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Isaiah 38:13

    “I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end…” The line’s distinctive content terms include bones, break, lion. Its relationship to verses 12 and 14 shows what work it does in this passage.

  6. Isaiah 38:14

    “Like a crane or a swallow, so did I chatter: I did mourn as a dove: mine eyes fail with looking upward: O LORD , I am…” Naming Like keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Isaiah 38:15

    “What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years in the…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  8. Isaiah 38:16

    “O Lord, by these things men live, and in all these things is the life of my spirit: so wilt thou recover me, and make…” The verse names Lord rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

Isaiah 38:9-16

King James Version

9The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness:

10I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.

11I said, I shall not see the LORD , even the LORD , in the land of the living: I shall behold man no more with the inhabitants of the world.

12Mine age is departed, and is removed from me as a shepherd’s tent: I have cut off like a weaver my life: he will cut me off with pining sickness: from day even to night wilt thou make an end of me.

13I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end of me.

14Like a crane or a swallow, so did I chatter: I did mourn as a dove: mine eyes fail with looking upward: O LORD , I am oppressed; undertake for me.

15What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years in the bitterness of my soul.

16O Lord, by these things men live, and in all these things is the life of my spirit: so wilt thou recover me, and make me to live.

Isaiah 38:17-22

17–22: Behold, for peace I had great bitterness: but thou hast in love to my…

Isaiah 38:17–22 opens with “Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the…” and reaches “Hezekiah also had said, What is the sign that I shall go up to the house of the LORD ?” by its final verse. That movement develops the focus on Isaiah 38 develops its own movement around LORD, Hezekiah, days, degrees, house, with particular weight carried by LORD, house, living.

Deep dive

The movement opens with “Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from…” By verse 19, the text has turned to “The living, the living, he shall praise thee, as I do this day: the father to the children…” It lands on “Hezekiah also had said, What is the sign that I shall go up to the house of the LORD ?” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses with a speech marker, 1 question, 1 stated contrast, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as LORD, house, living, praise, truth, back tie the complete block together. The central idea, “Isaiah 38 develops its own movement around LORD, Hezekiah, days, degrees, house,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Hezekiah, Isaiah. The nearest hinge to the center comes in verse 22: “Hezekiah also had said, What is the sign that I shall go up to the house of the LORD ?” That detail helps separate the opening situation from what the passage changes next.

Words to trace: LORD, house, living, praise, truth, back

Verse-by-verse path

  1. Isaiah 38:17

    “Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption…” The line’s distinctive content terms include back, behind, bitterness. Its relationship to verses 18 shows what work it does in this passage.

  2. Isaiah 38:18

    “For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  3. Isaiah 38:19

    “The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  4. Isaiah 38:20

    “The LORD was ready to save me: therefore we will sing my songs to the stringed instruments all the days of our life in…” The line’s distinctive content terms include LORD, days, house. Its relationship to verses 19 and 21 shows what work it does in this passage.

  5. Isaiah 38:21

    “For Isaiah had said, Let them take a lump of figs, and lay it for a plaister upon the boil, and he shall recover.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  6. Isaiah 38:22

    “Hezekiah also had said, What is the sign that I shall go up to the house of the LORD ?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

Isaiah 38:17-22

King James Version

17Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.

18For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.

19The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth.

20The LORD was ready to save me: therefore we will sing my songs to the stringed instruments all the days of our life in the house of the LORD .

21For Isaiah had said, Let them take a lump of figs, and lay it for a plaister upon the boil, and he shall recover.

22Hezekiah also had said, What is the sign that I shall go up to the house of the LORD ?

Questions to keep in mind while reading

  1. Identify the historical crisis, covenant failure, warning, and promised hope.
  2. Distinguish the prophet’s immediate audience from later biblical connections.
  3. Do not turn present-day headlines into confident fulfillment claims without textual evidence.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from Isaiah 38?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of Isaiah 38 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: Isaiah 38 develops its own movement around LORD, Hezekiah, days, degrees, house?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?