The big picture
Job 15 opens in verse 1 with “Then answered Eliphaz the Temanite, and said,”, reaches its middle movement near verse 18 with “Which wise men have told from their fathers, and have not hid it:”, and closes in verse 35 with “They conceive mischief, and bring forth vanity, and their belly prepareth deceit.” Repeated or prominent terms include mouth, darkness, ready, vanity, belly. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
Job · King James Version · 35Job 15:1-7
1–7: Answered Eliphaz the Temanite, and said,
Job 15:1–7 opens with “Then answered Eliphaz the Temanite, and said,” and reaches “Art thou the first man that was born? or wast thou made before the hills?” by its final verse. That movement develops the focus on Job 15 develops its own movement around mouth, darkness, ready, vanity, belly, with particular weight carried by mouth, belly, born.
Deep dive
The movement opens with “Then answered Eliphaz the Temanite, and said,” By verse 4, the text has turned to “Yea, thou castest off fear, and restrainest prayer before God.” It lands on “Art thou the first man that was born? or wast thou made before the hills?” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 3 questions, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as mouth, belly, born, castest, choosest, condemneth tie the complete block together. The central idea, “Job 15 develops its own movement around mouth, darkness, ready, vanity, belly,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Should, Art, Eliphaz, God, Temanite, Thine. The nearest hinge to the center comes in verse 3: “Should he reason with unprofitable talk? or with speeches wherewith he can do no good?” That detail helps separate the opening situation from what the passage changes next.
Words to trace: mouth, belly, born, castest, choosest, condemneth
Verse-by-verse path
- Job 15:1
“Then answered Eliphaz the Temanite, and said,” Naming Eliphaz and Temanite keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Job 15:2
“Should a wise man utter vain knowledge, and fill his belly with the east wind?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Job 15:3
“Should he reason with unprofitable talk? or with speeches wherewith he can do no good?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Job 15:4
“Yea, thou castest off fear, and restrainest prayer before God.” Naming Yea keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Job 15:5
“For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Job 15:6
“Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.” Naming Thine keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Job 15:7
“Art thou the first man that was born? or wast thou made before the hills?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
Job 15:1-7
King James Version1Then answered Eliphaz the Temanite, and said,
2Should a wise man utter vain knowledge, and fill his belly with the east wind?
3Should he reason with unprofitable talk? or with speeches wherewith he can do no good?
4Yea, thou castest off fear, and restrainest prayer before God.
5For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty.
6Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.
7Art thou the first man that was born? or wast thou made before the hills?
Job 15:8-14
8–14: Hast thou heard the secret of God? and dost thou restrain wisdom to…
Job 15:8–14 opens with “Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?” and reaches “What is man, that he should be clean? and he which is born of a woman, that he should be…” by its final verse. That movement develops the focus on Job 15 develops its own movement around mouth, darkness, ready, vanity, belly, with particular weight carried by secret, aged, born.
Deep dive
The movement opens with “Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?” By verse 11, the text has turned to “Are the consolations of God small with thee? is there any secret thing with thee?” It lands on “What is man, that he should be clean? and he which is born of a woman, that he should be…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 6 questions, 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as secret, aged, born, both, carry, clean tie the complete block together. The central idea, “Job 15 develops its own movement around mouth, darkness, ready, vanity, belly,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include God, Are, Hast. The nearest hinge to the center comes in verse 11: “Are the consolations of God small with thee? is there any secret thing with thee?” That detail helps separate the opening situation from what the passage changes next.
Words to trace: secret, aged, born, both, carry, clean
Verse-by-verse path
- Job 15:8
“Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Job 15:9
“What knowest thou, that we know not? what understandest thou, which is not in us?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Job 15:10
“With us are both the grayheaded and very aged men, much elder than thy father.” The line’s distinctive content terms include aged, both, elder. Its relationship to verses 9 and 11 shows what work it does in this passage.
- Job 15:11
“Are the consolations of God small with thee? is there any secret thing with thee?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Job 15:12
“Why doth thine heart carry thee away? and what do thy eyes wink at,” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Job 15:13
“That thou turnest thy spirit against God, and lettest such words go out of thy mouth?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Job 15:14
“What is man, that he should be clean? and he which is born of a woman, that he should be righteous?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
Job 15:8-14
King James Version8Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?
9What knowest thou, that we know not? what understandest thou, which is not in us?
10With us are both the grayheaded and very aged men, much elder than thy father.
11Are the consolations of God small with thee? is there any secret thing with thee?
12Why doth thine heart carry thee away? and what do thy eyes wink at,
13That thou turnest thy spirit against God, and lettest such words go out of thy mouth?
14What is man, that he should be clean? and he which is born of a woman, that he should be righteous?
Job 15:15-21
15–21: Behold, he putteth no trust in his saints; yea, the heavens are not…
Job 15:15–21 opens with “Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.” and reaches “A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.” by its final verse. That movement develops the focus on Job 15 develops its own movement around mouth, darkness, ready, vanity, belly, with particular weight carried by abominable, clean, days.
Deep dive
The movement opens with “Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.” By verse 18, the text has turned to “Which wise men have told from their fathers, and have not hid it:” It lands on “A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 question. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as abominable, clean, days, declare, destroyer, dreadful tie the complete block together. The central idea, “Job 15 develops its own movement around mouth, darkness, ready, vanity, belly,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Unto. The nearest hinge to the center comes in verse 16: “How much more abominable and filthy is man, which drinketh iniquity like water?” That detail helps separate the opening situation from what the passage changes next.
Words to trace: abominable, clean, days, declare, destroyer, dreadful
Verse-by-verse path
- Job 15:15
“Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.” The line’s distinctive content terms include clean, heavens, putteth. Its relationship to verses 16 shows what work it does in this passage.
- Job 15:16
“How much more abominable and filthy is man, which drinketh iniquity like water?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Job 15:17
“I will shew thee, hear me; and that which I have seen I will declare;” The line’s distinctive content terms include declare, hear, seen. Its relationship to verses 16 and 18 shows what work it does in this passage.
- Job 15:18
“Which wise men have told from their fathers, and have not hid it:” The line’s distinctive content terms include fathers, told, wise. Its relationship to verses 17 and 19 shows what work it does in this passage.
- Job 15:19
“Unto whom alone the earth was given, and no stranger passed among them.” Naming Unto keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Job 15:20
“The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.” The line’s distinctive content terms include days, hidden, number. Its relationship to verses 19 and 21 shows what work it does in this passage.
- Job 15:21
“A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
Job 15:15-21
King James Version15Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.
16How much more abominable and filthy is man, which drinketh iniquity like water?
17I will shew thee, hear me; and that which I have seen I will declare;
18Which wise men have told from their fathers, and have not hid it:
19Unto whom alone the earth was given, and no stranger passed among them.
20The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.
21A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.
Job 15:22-28
22–28: He believeth not that he shall return out of darkness, and he is waited…
Job 15:22–28 opens with “He believeth not that he shall return out of darkness, and he is waited for of the sword.” and reaches “And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to…” by its final verse. That movement develops the focus on Job 15 develops its own movement around mouth, darkness, ready, vanity, belly, with particular weight carried by ready, darkness, hand.
Deep dive
The movement opens with “He believeth not that he shall return out of darkness, and he is waited for of the sword.” By verse 25, the text has turned to “For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.” It lands on “And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 question, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as ready, darkness, hand, abroad, afraid, Almighty tie the complete block together. The central idea, “Job 15 develops its own movement around mouth, darkness, ready, vanity, belly,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Almighty, Because, God, Trouble. The nearest hinge to the center comes in verse 23: “He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: ready, darkness, hand, abroad, afraid, Almighty
Verse-by-verse path
- Job 15:22
“He believeth not that he shall return out of darkness, and he is waited for of the sword.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Job 15:23
“He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Job 15:24
“Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Job 15:25
“For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Job 15:26
“He runneth upon him, even on his neck, upon the thick bosses of his bucklers:” The line’s distinctive content terms include bosses, bucklers, neck. Its relationship to verses 25 and 27 shows what work it does in this passage.
- Job 15:27
“Because he covereth his face with his fatness, and maketh collops of fat on his flanks.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Job 15:28
“And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps.” The line’s distinctive content terms include become, cities, desolate. Its relationship to verses 27 shows what work it does in this passage.
Job 15:22-28
King James Version22He believeth not that he shall return out of darkness, and he is waited for of the sword.
23He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.
24Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.
25For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.
26He runneth upon him, even on his neck, upon the thick bosses of his bucklers:
27Because he covereth his face with his fatness, and maketh collops of fat on his flanks.
28And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps.
Job 15:29-35
29–35: He shall not be rich, neither shall his substance continue, neither…
Job 15:29–35 opens with “He shall not be rich, neither shall his substance continue, neither shall he prolong the…” and reaches “They conceive mischief, and bring forth vanity, and their belly prepareth deceit.” by its final verse. That movement develops the focus on Job 15 develops its own movement around mouth, darkness, ready, vanity, belly, with particular weight carried by vanity, accomplished, belly.
Deep dive
The movement opens with “He shall not be rich, neither shall his substance continue, neither shall he prolong the…” By verse 32, the text has turned to “It shall be accomplished before his time, and his branch shall not be green.” It lands on “They conceive mischief, and bring forth vanity, and their belly prepareth deceit.” The distance between those lines matters as much as any isolated phrase. Its subjects, actions, connecting terms, and consequences reveal how the thought develops before any interpretation is added.
Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as vanity, accomplished, belly, branch, branches, breath tie the complete block together. The central idea, “Job 15 develops its own movement around mouth, darkness, ready, vanity, belly,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include vanity, accomplished, belly, branch, branches. The nearest hinge to the center comes in verse 32: “It shall be accomplished before his time, and his branch shall not be green.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: vanity, accomplished, belly, branch, branches, breath
Verse-by-verse path
- Job 15:29
“He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Job 15:30
“He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Job 15:31
“Let not him that is deceived trust in vanity: for vanity shall be his recompence.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Job 15:32
“It shall be accomplished before his time, and his branch shall not be green.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Job 15:33
“He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Job 15:34
“For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Job 15:35
“They conceive mischief, and bring forth vanity, and their belly prepareth deceit.” The line’s distinctive content terms include belly, conceive, deceit. Its relationship to verses 34 shows what work it does in this passage.
Job 15:29-35
King James Version29He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.
30He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.
31Let not him that is deceived trust in vanity: for vanity shall be his recompence.
32It shall be accomplished before his time, and his branch shall not be green.
33He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.
34For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.
35They conceive mischief, and bring forth vanity, and their belly prepareth deceit.
Questions to keep in mind while reading
- Follow the speaker, images, parallel lines, questions, and emotional movement.
- Notice where tension or suffering resists an easy answer.
- Read a saying as wisdom for faithful discernment, not as a mechanical promise detached from context.
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
Questions beneath the surface
- What account of God, human freedom, responsibility, and the good life emerges from Job 15?
- Which tension does the chapter refuse to resolve quickly?
- What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
- Where might a sincere reader confuse a familiar tradition with something the text states directly?
Questions for serious personal contemplation
These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.
Observe without rushing
What part of Job 15 makes you stop, feel unsettled, or feel surprised, and why?
Which detail in the passage would be easiest to overlook? How does that detail change your understanding?
Where do you see tension between what happens and this focus: Job 15 develops its own movement around mouth, darkness, ready, vanity, belly?
What important question does the passage leave open instead of resolving quickly?
Examine your inner life honestly
Which person, response, fear, or desire in the passage feels most like your own life right now?
What assumption about God, other people, or yourself does this text challenge?
Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?
If this Scripture could ask you one direct question, what do you think it would ask?
Respond with wisdom and courage
What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?
How might another faithful person read this situation differently without ignoring the text?
What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?
What question will you carry into prayer this week, and which verses will you keep in front of you?
