The big picture
Psalms 68 opens in verse 1 with “Let God arise, let his enemies be scattered: let them also that hate him flee before…”, reaches its middle movement near verse 18 with “Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts…”, and closes in verse 35 with “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth…” Repeated or prominent terms include LORD, hill, people, dwell, heavens. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
Psalms · King James Version · 35Psalms 68:1-7
1–7: Let God arise, let his enemies be scattered: let them also that hate him…
Psalms 68:1–7 opens with “Let God arise, let his enemies be scattered: let them also that hate him flee before him.” and reaches “O God, when thou wentest forth before thy people, when thou didst march through the wilderness…” by its final verse. That movement develops the focus on the wording and movement of this passage, with particular weight carried by rejoice, name, sing.
Deep dive
The movement opens with “Let God arise, let his enemies be scattered: let them also that hate him flee before him.” By verse 4, the text has turned to “Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name…” It lands on “O God, when thou wentest forth before thy people, when thou didst march through the…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 stated contrasts, 7 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as rejoice, name, sing, arise, bound, bringeth tie the complete block together. The central idea, “the wording and movement of this passage,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include God, Jah, Selah, Sing. The nearest hinge to the center comes in verse 3: “But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: rejoice, name, sing, arise, bound, bringeth
Verse-by-verse path
- Psalms 68:1
“Let God arise, let his enemies be scattered: let them also that hate him flee before him.” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
- Psalms 68:2
“As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence…” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
- Psalms 68:3
“But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
- Psalms 68:4
“Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name Jah , and rejoice before…” Naming Jah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Psalms 68:5
“A father of the fatherless, and a judge of the widows, is God in his holy habitation.” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
- Psalms 68:6
“God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a…” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
- Psalms 68:7
“O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah:” Naming Selah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Psalms 68:1-7
King James Version1Let God arise, let his enemies be scattered: let them also that hate him flee before him.
2As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.
3But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.
4Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name Jah , and rejoice before him.
5A father of the fatherless, and a judge of the widows, is God in his holy habitation.
6God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.
7O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah:
Psalms 68:8-14
8–14: The earth shook, the heavens also dropped at the presence of God: even…
Psalms 68:8–14 opens with “The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at…” and reaches “When the Almighty scattered kings in it, it was white as snow in Salmon.” by its final verse. That movement develops the focus on the wording and movement of this passage, with particular weight carried by didst, kings, presence.
Deep dive
The movement opens with “The earth shook, the heavens also dropped at the presence of God: even Sinai itself was…” By verse 11, the text has turned to “The Lord gave the word: great was the company of those that published it.” It lands on “When the Almighty scattered kings in it, it was white as snow in Salmon.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 4 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as didst, kings, presence, Almighty, apace, armies tie the complete block together. The central idea, “the wording and movement of this passage,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include God, Almighty, Israel, Kings, Lord, Salmon. The nearest hinge to the center comes in verse 11: “The Lord gave the word: great was the company of those that published it.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: didst, kings, presence, Almighty, apace, armies
Verse-by-verse path
- Psalms 68:8
“The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God…” Naming Israel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Psalms 68:9
“Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary.” Naming Thou keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Psalms 68:10
“Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor.” Naming Thy keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Psalms 68:11
“The Lord gave the word: great was the company of those that published it.” The verse names Lord rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
- Psalms 68:12
“Kings of armies did flee apace: and she that tarried at home divided the spoil.” Naming Kings keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Psalms 68:13
“Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Psalms 68:14
“When the Almighty scattered kings in it, it was white as snow in Salmon.” Naming Almighty and Salmon keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Psalms 68:8-14
King James Version8The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.
9Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary.
10Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor.
11The Lord gave the word: great was the company of those that published it.
12Kings of armies did flee apace: and she that tarried at home divided the spoil.
13Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold.
14When the Almighty scattered kings in it, it was white as snow in Salmon.
Psalms 68:15-21
15–21: The hill of God is as the hill of Bashan; an high hill as the hill of…
Psalms 68:15–21 opens with “The hill of God is as the hill of Bashan; an high hill as the hill of Bashan.” and reaches “But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on…” by its final verse. That movement develops the focus on the wording and movement of this passage, with particular weight carried by hill, LORD, dwell.
Deep dive
The movement opens with “The hill of God is as the hill of Bashan; an high hill as the hill of Bashan.” By verse 18, the text has turned to “Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for…” It lands on “But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 question, 1 stated contrast, 7 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as hill, LORD, dwell, high, Bashan, salvation tie the complete block together. The central idea, “the wording and movement of this passage,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include God, Lord, Bashan, Blessed, Selah, Sinai. Its number language includes twenty, thousand, one. The nearest hinge to the center comes in verse 16: “Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: hill, LORD, dwell, high, Bashan, salvation
Verse-by-verse path
- Psalms 68:15
“The hill of God is as the hill of Bashan; an high hill as the hill of Bashan.” Naming Bashan keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Psalms 68:16
“Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever.” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Psalms 68:17
“The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy…” The number twenty makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Psalms 68:18
“Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious…” Naming Thou keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Psalms 68:19
“Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.” Naming Blessed keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Psalms 68:20
“He that is our God is the God of salvation; and unto GOD the Lord belong the issues from death.” The verse names God and Lord rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
- Psalms 68:21
“But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on still in his trespasses.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
Psalms 68:15-21
King James Version15The hill of God is as the hill of Bashan; an high hill as the hill of Bashan.
16Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever.
17The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.
18Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.
19Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.
20He that is our God is the God of salvation; and unto GOD the Lord belong the issues from death.
21But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on still in his trespasses.
Psalms 68:22-28
22–28: The Lord said, I will bring again from Bashan, I will bring my people…
Psalms 68:22–28 opens with “The Lord said, I will bring again from Bashan, I will bring my people again from the depths of…” and reaches “Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.” by its final verse. That movement develops the focus on the wording and movement of this passage, with particular weight carried by princes, goings, Lord.
Deep dive
The movement opens with “The Lord said, I will bring again from Bashan, I will bring my people again from the depths…” By verse 25, the text has turned to “The singers went before, the players on instruments followed after; among them were the…” It lands on “Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 4 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as princes, goings, Lord, Bashan, Benjamin, Bless tie the complete block together. The central idea, “the wording and movement of this passage,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include God, Lord, Bashan, Benjamin, Bless, Israel. The nearest hinge to the center comes in verse 25: “The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: princes, goings, Lord, Bashan, Benjamin, Bless
Verse-by-verse path
- Psalms 68:22
“The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea:” Naming Bashan keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Psalms 68:23
“That thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same.” The line’s distinctive content terms include blood, dipped, dogs. Its relationship to verses 22 and 24 shows what work it does in this passage.
- Psalms 68:24
“They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary.” Naming King keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Psalms 68:25
“The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels.” The line’s distinctive content terms include damsels, followed, instruments. Its relationship to verses 24 and 26 shows what work it does in this passage.
- Psalms 68:26
“Bless ye God in the congregations, even the Lord, from the fountain of Israel.” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.
- Psalms 68:27
“There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the…” Naming Benjamin and Judah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Psalms 68:28
“Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
Psalms 68:22-28
King James Version22The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea:
23That thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same.
24They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary.
25The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels.
26Bless ye God in the congregations, even the Lord, from the fountain of Israel.
27There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali.
28Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.
Psalms 68:29-35
29–35: Because of thy temple at Jerusalem shall kings bring presents unto thee.
Psalms 68:29–35 opens with “Because of thy temple at Jerusalem shall kings bring presents unto thee.” and reaches “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength…” by its final verse. That movement develops the focus on the wording and movement of this passage, with particular weight carried by people, strength, heavens.
Deep dive
The movement opens with “Because of thy temple at Jerusalem shall kings bring presents unto thee.” By verse 32, the text has turned to “Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah:” It lands on “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 4 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as people, strength, heavens, Israel, sing, voice tie the complete block together. The central idea, “the wording and movement of this passage,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include God, Israel, Ascribe, Because, Blessed, Egypt. Its number language includes one. The nearest hinge to the center comes in verse 32: “Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah:” That detail helps separate the opening situation from what the passage changes next.
Words to trace: people, strength, heavens, Israel, sing, voice
Verse-by-verse path
- Psalms 68:29
“Because of thy temple at Jerusalem shall kings bring presents unto thee.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Psalms 68:30
“Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Psalms 68:31
“Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Psalms 68:32
“Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah:” The verse names God and Lord rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
- Psalms 68:33
“To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty…” The line’s distinctive content terms include heavens, voice, mighty. Its relationship to verses 32 and 34 shows what work it does in this passage.
- Psalms 68:34
“Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds.” Naming Ascribe keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Psalms 68:35
“O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his…” Naming Blessed keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Psalms 68:29-35
King James Version29Because of thy temple at Jerusalem shall kings bring presents unto thee.
30Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war.
31Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.
32Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah:
33To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice.
34Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds.
35O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.
Resources gathered for this chapter
The story map and deeper reflection are available as distinct resources alongside this teaching plan. Each opens on its own page.
A chapter-specific teaching brief
These anchors come from this chapter itself. They help a teacher use the Level 1 story map, the Level 2 analysis, and the Scripture text as one lesson.
Open with the chapter’s first image
Psalms 68:1: “Let God arise, let his enemies be scattered: let them also that hate him flee before him.”
Slow down at the turning point
Psalms 68:16: “Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever.”
Keep this word trail visible
LORD, hill, people, dwell, heavens, Israel
Observation and teaching prompt
- Follow the speaker, images, parallel lines, questions, and emotional movement.
- Notice where tension or suffering resists an easy answer.
- Read a saying as wisdom for faithful discernment, not as a mechanical promise detached from context.
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
Learning objectives
- Place Psalms 68 within Psalms 68 and explain its role in Psalms.
- Describe from the text how the passage develops this focus: Psalms 68:1–35 completes a passage that was not covered by the original study-unit map. Its own wording and immediate context supply the focus..
- Distinguish an explicit statement, a Scripture-supported conclusion, and an interpretation.
- Explain how poetry and wisdom shapes a responsible reading of this unit.
- Compare a related song or video with the passage, then return to the text to test it.
- Form a personal and communal response that does not exceed the evidence of Scripture.
Teacher preparation
- Read Psalms 68 twice, then read the material immediately before and after it.
- Review the book movement: Psalms 68 (Psalms 68).
- Mark speakers, actions, repeated words, commands, contrasts, promises, and consequences.
- Preview each related song or video and note where it condenses, interprets, or dramatizes the text.
- Prepare a participation option that lets learners respond without forced personal disclosure.
Evidence and interpretation checks
Explicit
Record two claims that Psalms 68 states directly and cite the verses.
Scripture-supported
Form one conclusion that joins several parts of Psalms 68. Show each step.
Strong inference
Identify a conclusion that follows the text closely even though it is not stated in one sentence.
Possible or traditional reading
Where responsible readings differ, present the difference without turning it into certainty.
Limit
Do not use speculation as a teaching conclusion.
Discussion with answer guidance
1. What does Psalms 68 state directly about God, people, or the situation?
Show teacher guidance
Begin with the passage’s words and actions. Require an exact verse before accepting a conclusion.
2. How does this focus develop across the passage: Psalms 68:1–35 completes a passage that was not covered by the original study-unit map. Its own wording and immediate context supply the focus.?
Show teacher guidance
Trace the opening, change, and outcome. Do not rely on one sentence when the unit presents a sequence.
3. Which word, action, contrast, or response repeats, and what work does it do?
Show teacher guidance
Repetition may signal structure or emphasis, but explain its meaning inside the immediate context.
4. How does this unit contribute to the Psalms 68 movement?
Show teacher guidance
Compare the unit with what comes before and after it in the same book.
5. What interpretive caution does poetry and wisdom require here?
Show teacher guidance
Attend to speaker, image, parallel lines, emotional movement, and the difference between wise guidance and a mechanical promise.
6. What faithful response follows for an individual and for a community?
Show teacher guidance
Form a concrete, proportionate response. Do not turn a description into a command without evidence.
Responsible application
Heart and habits
Name one belief, desire, or practice that Psalms 68 corrects, strengthens, or redirects.
Relationships and community
Form one action that protects dignity, truth, justice, mercy, or faithfulness in a real relationship.
Worship and prayer
Write a prayer using the vocabulary and concerns of the passage.
Service and witness
Choose one observable response for this week and one person who can support accountability.
Audience adaptations
Children
Use a short reading block, a people-and-actions map, and one concrete response. Explain difficult vocabulary before reading.
Youth
Ask learners to identify pressure, loyalty, power, and consequences. Permit written responses without public disclosure.
Adults
Add literary and historical context, compare responsible readings, and require evidence for each claim.
Intergenerational group
Pair different ages, assign observation before interpretation, and close with a shared prayer.
Online or at home
Send the reference in advance, use media as an observation pause, and gather responses in a shared document.
Complete 75-minute teaching path
A shorter group can omit the extended discussion while preserving the Scripture reading, evidence check, and closing response.
Orient the group
Name the book, Psalms 68, genre, and central question. Explain that every conclusion will be checked against the text.
Read the complete unit
Read aloud or silently. Learners mark speakers, repetitions, commands, contrasts, and changes.
Work through the reading blocks
Summarize each block in one sentence and record the verse that supports the summary.
Use a song or video
Play one related resource. Compare its emphasis and omissions with the passage.
Discuss from evidence
Use the questions and require a Scripture reference for every major answer.
Form responsible application
Develop one personal and one communal response. Avoid promises or commands that the text does not establish.
Summarize and pray
Let each learner complete one sentence about the passage. Pray with its vocabulary and concerns.
Song and video learning lab
A song or video may interpret, compress, or dramatize the text. Its value becomes clearer when its choices are compared with Scripture.
- Before the media: the exact passage and its central movement.
- During the media: the words, people, events, and emotions the artist emphasizes.
- After the media: what it clarifies, what it leaves out, and what belongs back in the biblical text.
