El panorama
Gálatas 2 abre con “Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus…”, cambia cerca del versículo 11 con “But when Peter was come to Antioch, I withstood him to the face, because he was to be…” y termina con “I do not frustrate the grace of God: for if righteousness come by the law, then Christ…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Gálatas · Versión King James · 21Gálatas 2:1-7
Versículos 1–7: Fourteen years after I went up again to Jerusalem with Barnabas, and…
Gálatas 2:1–7 abre con “Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me…” y llega a “But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as…” en su último versículo. Ese recorrido desarrolla Identifica a los destinatarios, la situación, las buenas noticias y el propósito pastoral que abren Gálatas.
Contexto que da vida al pasaje
“Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.” Nombrar a Barnabas y Jerusalem mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately…” Nombrar a Gentiles mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Gálatas 2:1-7
Versión King James1Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
2And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
3But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
4And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
5To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
6But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
7But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
Gálatas 2:8-14
Versículos 8–14: (For he that wrought effectually in Peter to the apostleship of the…
Gálatas 2:8–14 abre con “(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was…” y llega a “But when I saw that they walked not uprightly according to the truth of the gospel, I said unto…” en su último versículo. Ese recorrido desarrolla Identifica a los destinatarios, la situación, las buenas noticias y el propósito pastoral que abren Gálatas.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the…” Nombrar a Gentiles y Peter mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to…” Nombrar a Barnabas y Cephas mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Gálatas 2:8-14
Versión King James8(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
9And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
10Only they would that we should remember the poor; the same which I also was forward to do.
11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Gálatas 2:15-21
Versículos 15–21: We who are Jews by nature, and not sinners of the Gentiles,
Gálatas 2:15–21 abre con “We who are Jews by nature, and not sinners of the Gentiles,” y llega a “I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead…” en su último versículo. Ese recorrido desarrolla Identifica a los destinatarios, la situación, las buenas noticias y el propósito pastoral que abren Gálatas.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“We who are Jews by nature, and not sinners of the Gentiles,” Nombrar a Gentiles y Jews mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Gálatas 2:15-21
Versión King James15We who are Jews by nature, and not sinners of the Gentiles,
16Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
17But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
18For if I build again the things which I destroyed, I make myself a transgressor.
19For I through the law am dead to the law, that I might live unto God.
20I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
21I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
Detalles que vale la pena notar
La imagen inicial
Galatians 2:1 comienza con “Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.”
Dónde cambia el capítulo
Galatians 2:11 forma un giro natural: “But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.”
La nota final
Galatians 2:21 deja al lector con “I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.”
Un recorrido de palabras por el capítulo
Las palabras Christ, Gentiles, gospel, live, circumcision, Jews ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
