El panorama
Génesis 12 abre con “Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and…”, cambia cerca del versículo 10 con “And there was a famine in the land: and Abram went down into Egypt to sojourn there; for…” y termina con “And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Génesis · Versión King James · 20Génesis 12:1-7
Versículos 1–7: The LORD had said unto Abram, Get thee out of thy country, and from thy…
Génesis 12:1–7 abre con “Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from…” y llega a “And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there…” en su último versículo. Ese recorrido desarrolla Dios llama a Abraham a dejar lo conocido y vivir una historia de fe, pacto, fracaso, rescate y un hijo prometido por medio del cual serían bendecidas las naciones.
Contexto que da vida al pasaje
“Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto…” Nombrar a Abram y Get mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.
Génesis 12:1-7
Versión King James1Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:
2And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:
3And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
4So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.
5And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.
6And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.
7And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.
Génesis 12:8-14
Versículos 8–14: He removed from thence unto a mountain on the east of Beth-el, and…
Génesis 12:8–14 abre con “And he removed from thence unto a mountain on the east of Beth-el, and pitched his tent, having…” y llega a “And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that…” en su último versículo. Ese recorrido desarrolla Dios llama a Abraham a dejar lo conocido y vivir una historia de fe, pacto, fracaso, rescate y un hijo prometido por medio del cual serían bendecidas las naciones.
Contexto que da vida al pasaje
“And he removed from thence unto a mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west…” Nombrar a Beth y Hai mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And Abram journeyed, going on still toward the south.” Nombrar a Abram mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Génesis 12:8-14
Versión King James8And he removed from thence unto a mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.
9And Abram journeyed, going on still toward the south.
10And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.
11And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:
12Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive.
13Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.
14And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.
Génesis 12:15-20
Versículos 15–20: The princes also of Pharaoh saw her, and commended her before Pharaoh…
Génesis 12:15–20 abre con “The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken…” y llega a “And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that…” en su último versículo. Ese recorrido desarrolla Dios llama a Abraham a dejar lo conocido y vivir una historia de fe, pacto, fracaso, rescate y un hijo prometido por medio del cual serían bendecidas las naciones.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh’s house.” Nombrar a Pharaoh mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Génesis 12:15-20
Versión King James15The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh’s house.
16And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.
17And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram’s wife.
18And Pharaoh called Abram, and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?
19Why saidst thou, She is my sister? so I might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way.
20And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that he had.
Detalles que vale la pena notar
La imagen inicial
Genesis 12:1 comienza con “Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:”
Dónde cambia el capítulo
Genesis 12:11 forma un giro natural: “And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look…”
La nota final
Genesis 12:20 deja al lector con “And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that he had.”
Un recorrido de palabras por el capítulo
Las palabras Abram, land, wife, LORD, Pharaoh, bless ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
