El panorama
Marcos 12 abre con “And he began to speak unto them by parables. A certain man planted a vineyard, and set…”, cambia cerca del versículo 22 con “And the seven had her, and left no seed: last of all the woman died also.” y termina con “For all they did cast in of their abundance; but she of her want did cast in all that…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Marcos · Versión King James · 44Marcos 12:1-8
Versículos 1–8: He began to speak unto them by parables. A certain man planted a…
Marcos 12:1–8 abre con “And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge…” y llega a “And they took him, and killed him, and cast him out of the vineyard.” en su último versículo. Ese recorrido desarrolla Recorre el conflicto final, el sufrimiento y la crucifixión mientras Marcos explica la misión de Jesús.
Contexto que da vida al pasaje
“And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a…” Los términos propios de esta línea incluyen began, built, certain. Su relación con los versículos 2 permite comprobar su función dentro del pasaje.
“And they caught him, and beat him, and sent him away empty.” Los términos propios de esta línea incluyen beat, caught, empty. Su relación con los versículos 2 y 4 permite comprobar su función dentro del pasaje.
Marcos 12:1-8
Versión King James1And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
2And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.
3And they caught him, and beat him, and sent him away empty.
4And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
5And again he sent another; and him they killed, and many others; beating some, and killing some.
6Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
7But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.
8And they took him, and killed him, and cast him out of the vineyard.
Marcos 12:9-16
Versículos 9–16: What shall therefore the lord of the vineyard do? he will come and…
Marcos 12:9–16 abre con “What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and…” y llega a “And they brought it. And he saith unto them, Whose is this image and superscription? And they…” en su último versículo. Ese recorrido desarrolla Recorre el conflicto final, el sufrimiento y la crucifixión mientras Marcos explica la misión de Jesús.
Contexto que da vida al pasaje
Este bloque contiene 5 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“This was the Lord’s doing, and it is marvellous in our eyes?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Marcos 12:9-16
Versión King James9What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
10And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
11This was the Lord’s doing, and it is marvellous in our eyes?
12And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
13And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.
14And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cæsar, or not?
15Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
16And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar’s.
Marcos 12:17-24
Versículos 17–24: Jesus answering said unto them, Render to Cæsar the things that are…
Marcos 12:17–24 abre con “And Jesus answering said unto them, Render to Cæsar the things that are Cæsar’s, and to God the…” y llega a “And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures…” en su último versículo. Ese recorrido desarrolla Recorre el conflicto final, el sufrimiento y la crucifixión mientras Marcos explica la misión de Jesús.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And Jesus answering said unto them, Render to Cæsar the things that are Cæsar’s, and to God the things that are God’s…” Nombrar a Jesus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his…” Nombrar a Master y Moses mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Marcos 12:17-24
Versión King James17And Jesus answering said unto them, Render to Cæsar the things that are Cæsar’s, and to God the things that are God’s. And they marvelled at him.
18Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
19Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
20Now there were seven brethren: and the first took a wife, and dying left no seed.
21And the second took her, and died, neither left he any seed: and the third likewise.
22And the seven had her, and left no seed: last of all the woman died also.
23In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
24And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
Marcos 12:25-32
Versículos 25–32: For when they shall rise from the dead, they neither marry, nor are…
Marcos 12:25–32 abre con “For when they shall rise from the dead, they neither marry, nor are given in marriage; but are…” y llega a “And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and…” en su último versículo. Ese recorrido desarrolla Recorre el conflicto final, el sufrimiento y la crucifixión mientras Marcos explica la misión de Jesús.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“He is not the God of the dead, but the God of the living: ye therefore do greatly err.” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.
Marcos 12:25-32
Versión King James25For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
26And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
27He is not the God of the dead, but the God of the living: ye therefore do greatly err.
28And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
29And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
30And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
31And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
32And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
Marcos 12:33-40
Versículos 33–40: To love him with all the heart, and with all the understanding, and with…
Marcos 12:33–40 abre con “And to love him with all the heart, and with all the understanding, and with all the soul, and…” y llega a “Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater…” en su último versículo. Ese recorrido desarrolla Recorre el conflicto final, el sufrimiento y la crucifixión mientras Marcos explica la misión de Jesús.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength…” Los términos propios de esta línea incluyen love, burnt, heart. Su relación con los versículos 34 permite comprobar su función dentro del pasaje.
“And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Marcos 12:33-40
Versión King James33And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
34And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
35And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?
36For David himself said by the Holy Ghost, The \+nd LORD\+nd said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
37David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
38And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
39And the chief seats in the synagogues, and the uppermost rooms at feasts:
40Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.
Marcos 12:41-44
Versículos 41–44: Jesus sat over against the treasury, and beheld how the people cast…
Marcos 12:41–44 abre con “And Jesus sat over against the treasury, and beheld how the people cast money into the treasury…” y llega a “For all they did cast in of their abundance; but she of her want did cast in all that she had…” en su último versículo. Ese recorrido desarrolla Recorre el conflicto final, el sufrimiento y la crucifixión mientras Marcos explica la misión de Jesús.
Contexto que da vida al pasaje
“And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were…” Nombrar a Jesus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Marcos 12:41-44
Versión King James41And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
42And there came a certain poor widow, and she threw in two mites, which make a farthing.
43And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
44For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
Detalles que vale la pena notar
La imagen inicial
Mark 12:1 comienza con “And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a…”
Dónde cambia el capítulo
Mark 12:23 forma un giro natural: “In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.”
La nota final
Mark 12:44 deja al lector con “For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.”
Un recorrido de palabras por el capítulo
Las palabras LORD, Jesus, love, husbandmen, vineyard, wife ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
