Ang malaking larawan
Nagbubukas ang Juan 12 sa “Then Jesus six days before the passover came to Bethany, where Lazarus was which had…”, nagbabago malapit sa talata 25 sa “He that loveth his life shall lose it; and he that hateth his life in this world shall…”, at nagtatapos sa “And I know that his commandment is life everlasting: whatsoever I speak therefore, even…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Juan · Bersiyong King James · 50Juan 12:1-8
Mga talata 1–8: Jesus six days before the passover came to Bethany, where Lazarus was…
Nagbubukas ang Juan 12:1–8 sa “Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead…” at umaabot sa “For the poor always ye have with you; but me ye have not always.” sa huling talata. Binubuo ng galaw na iyon ang Panoorin ang paglago ng pananampalataya, di-pagkaunawa, pagsalungat, at mahirap na pagsunod habang nagpapatuloy ang Juan.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from…” Ginagawang kongkreto ng bilang na six ang ulat. Bago tukuyin ang bigat nito, pansinin kung sinusukat nito ang oras, tao, layo, pag-uulit, o kabuuan.
Juan 12:1-8
Bersiyong King James1Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
2There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
3Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
4Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
5Why was not this ointment sold for three hundred pence, and given to the poor?
6This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
7Then said Jesus, Let her alone: against the day of my burying hath she kept this.
8For the poor always ye have with you; but me ye have not always.
Juan 12:9-16
Mga talata 9–16: Much people of the Jews therefore knew that he was there: and they came…
Nagbubukas ang Juan 12:9–16 sa “Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake…” at umaabot sa “These things understood not his disciples at the first: but when Jesus was glorified, then…” sa huling talata. Binubuo ng galaw na iyon ang Panoorin ang paglago ng pananampalataya, di-pagkaunawa, pagsalungat, at mahirap na pagsunod habang nagpapatuloy ang Juan.
Kontekstong nagbibigay-buhay sa sipi
“Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might…” Ang pagbanggit sa Jesus at Jews ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“Because that by reason of him many of the Jews went away, and believed on Jesus.” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
Juan 12:9-16
Bersiyong King James9Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
10But the chief priests consulted that they might put Lazarus also to death;
11Because that by reason of him many of the Jews went away, and believed on Jesus.
12On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
13Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
14And Jesus, when he had found a young ass, sat thereon; as it is written,
15Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt.
16These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
Juan 12:17-24
Mga talata 17–24: The people therefore that was with him when he called Lazarus out of his…
Nagbubukas ang Juan 12:17–24 sa “The people therefore that was with him when he called Lazarus out of his grave, and raised him…” at umaabot sa “Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth…” sa huling talata. Binubuo ng galaw na iyon ang Panoorin ang paglago ng pananampalataya, di-pagkaunawa, pagsalungat, at mahirap na pagsunod habang nagpapatuloy ang Juan.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare…” Ang pagbanggit sa Lazarus ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Juan 12:17-24
Bersiyong King James17The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.
18For this cause the people also met him, for that they heard that he had done this miracle.
19The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
20And there were certain Greeks among them that came up to worship at the feast:
21The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
22Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.
23And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
24Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
Juan 12:25-32
Mga talata 25–32: He that loveth his life shall lose it; and he that hateth his life in…
Nagbubukas ang Juan 12:25–32 sa “He that loveth his life shall lose it; and he that hateth his life in this world shall keep it…” at umaabot sa “And I, if I be lifted up from the earth, will draw all men unto me.” sa huling talata. Binubuo ng galaw na iyon ang Panoorin ang paglago ng pananampalataya, di-pagkaunawa, pagsalungat, at mahirap na pagsunod habang nagpapatuloy ang Juan.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
Juan 12:25-32
Bersiyong King James25He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
26If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
27Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
28Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
29The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.
30Jesus answered and said, This voice came not because of me, but for your sakes.
31Now is the judgment of this world: now shall the prince of this world be cast out.
32And I, if I be lifted up from the earth, will draw all men unto me.
Juan 12:33-40
Mga talata 33–40: This he said, signifying what death he should die.
Nagbubukas ang Juan 12:33–40 sa “This he said, signifying what death he should die.” at umaabot sa “He hath blinded their eyes, and hardened their heart; that they should not see with their eyes…” sa huling talata. Binubuo ng galaw na iyon ang Panoorin ang paglago ng pananampalataya, di-pagkaunawa, pagsalungat, at mahirap na pagsunod habang nagpapatuloy ang Juan.
Kontekstong nagbibigay-buhay sa sipi
May 2 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“This he said, signifying what death he should die.” Kabilang sa mga natatanging salita sa linyang ito ang death, signifying. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 34.
“Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come…” Ang pagbanggit sa Jesus at Walk ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Juan 12:33-40
Bersiyong King James33This he said, signifying what death he should die.
34The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
35Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
36While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
37But though he had done so many miracles before them, yet they believed not on him:
38That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
39Therefore they could not believe, because that Esaias said again,
40He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
Juan 12:41-48
Mga talata 41–48: These things said Esaias, when he saw his glory, and spake of him.
Nagbubukas ang Juan 12:41–48 sa “These things said Esaias, when he saw his glory, and spake of him.” at umaabot sa “He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I…” sa huling talata. Binubuo ng galaw na iyon ang Panoorin ang paglago ng pananampalataya, di-pagkaunawa, pagsalungat, at mahirap na pagsunod habang nagpapatuloy ang Juan.
Kontekstong nagbibigay-buhay sa sipi
“These things said Esaias, when he saw his glory, and spake of him.” Ang pagbanggit sa Esaias ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“For they loved the praise of men more than the praise of God.” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
Juan 12:41-48
Bersiyong King James41These things said Esaias, when he saw his glory, and spake of him.
42Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
43For they loved the praise of men more than the praise of God.
44Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
45And he that seeth me seeth him that sent me.
46I am come a light into the world, that whosoever believeth on me should not abide in darkness.
47And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
48He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
Juan 12:49-50
Mga talata 49–50: For I have not spoken of myself; but the Father which sent me, he gave…
Nagbubukas ang Juan 12:49–50 sa “For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I…” at umaabot sa “And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the…” sa huling talata. Binubuo ng galaw na iyon ang Panoorin ang paglago ng pananampalataya, di-pagkaunawa, pagsalungat, at mahirap na pagsunod habang nagpapatuloy ang Juan.
Juan 12:49-50
Bersiyong King James49For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
50And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang John 12:1 sa “Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang John 12:27: “Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.”
Ang huling himig
Iniiwan ng John 12:50 sa mambabasa ang “And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang Jesus, world, light, people, Father, Lazarus na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.
