Ang malaking larawan
Nagbubukas ang Mga Taga-Galacia 2 sa “Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus…”, nagbabago malapit sa talata 11 sa “But when Peter was come to Antioch, I withstood him to the face, because he was to be…”, at nagtatapos sa “I do not frustrate the grace of God: for if righteousness come by the law, then Christ…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Mga Taga-Galacia · Bersiyong King James · 21Mga Taga-Galacia 2:1-7
Mga talata 1–7: Fourteen years after I went up again to Jerusalem with Barnabas, and…
Nagbubukas ang Mga Taga-Galacia 2:1–7 sa “Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me…” at umaabot sa “But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as…” sa huling talata. Binubuo ng galaw na iyon ang Kilalanin ang mga tatanggap, kalagayan, mabuting balita, at layuning pastoral na nagbubukas sa Mga Taga-Galacia.
Kontekstong nagbibigay-buhay sa sipi
“Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.” Ang pagbanggit sa Barnabas at Jerusalem ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately…” Ang pagbanggit sa Gentiles ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Mga Taga-Galacia 2:1-7
Bersiyong King James1Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
2And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
3But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
4And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
5To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
6But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
7But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
Mga Taga-Galacia 2:8-14
Mga talata 8–14: (For he that wrought effectually in Peter to the apostleship of the…
Nagbubukas ang Mga Taga-Galacia 2:8–14 sa “(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was…” at umaabot sa “But when I saw that they walked not uprightly according to the truth of the gospel, I said unto…” sa huling talata. Binubuo ng galaw na iyon ang Kilalanin ang mga tatanggap, kalagayan, mabuting balita, at layuning pastoral na nagbubukas sa Mga Taga-Galacia.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the…” Ang pagbanggit sa Gentiles at Peter ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to…” Ang pagbanggit sa Barnabas at Cephas ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Mga Taga-Galacia 2:8-14
Bersiyong King James8(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
9And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
10Only they would that we should remember the poor; the same which I also was forward to do.
11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Mga Taga-Galacia 2:15-21
Mga talata 15–21: We who are Jews by nature, and not sinners of the Gentiles,
Nagbubukas ang Mga Taga-Galacia 2:15–21 sa “We who are Jews by nature, and not sinners of the Gentiles,” at umaabot sa “I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead…” sa huling talata. Binubuo ng galaw na iyon ang Kilalanin ang mga tatanggap, kalagayan, mabuting balita, at layuning pastoral na nagbubukas sa Mga Taga-Galacia.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“We who are Jews by nature, and not sinners of the Gentiles,” Ang pagbanggit sa Gentiles at Jews ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
Mga Taga-Galacia 2:15-21
Bersiyong King James15We who are Jews by nature, and not sinners of the Gentiles,
16Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
17But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
18For if I build again the things which I destroyed, I make myself a transgressor.
19For I through the law am dead to the law, that I might live unto God.
20I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
21I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Galatians 2:1 sa “Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Galatians 2:11: “But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.”
Ang huling himig
Iniiwan ng Galatians 2:21 sa mambabasa ang “I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang Christ, Gentiles, gospel, live, circumcision, Jews na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.
