The big picture
2 Kings 4 opens in verse 1 with “Now there cried a certain woman of the wives of the sons of the prophets unto Elisha…”, reaches its middle movement near verse 22 with “And she called unto her husband, and said, Send me, I pray thee, one of the young men…”, and closes in verse 44 with “So he set it before them, and they did eat, and left thereof, according to the word of…” Repeated or prominent terms include child, LORD, Gehazi, Elisha, servant. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
2 Kings · King James Version · 442 Kings 4:1-8
1–8: There cried a certain woman of the wives of the sons of the prophets…
2 Kings 4:1–8 opens with “Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying…” and reaches “And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained…” by its final verse. That movement develops the focus on The Shunammite woman preparing the prophet’s room, seeking Elisha in grief, and receiving her restored son, with particular weight carried by vessels, sons, Elisha.
Context that brings the passage to life
This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.
“Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband…” The number two makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
“Then he said, Go, borrow thee vessels abroad of all thy neighbours, even empty vessels; borrow not a few.” The line’s distinctive content terms include borrow, vessels, abroad. Its relationship to verses 2 and 4 shows what work it does in this passage.
“So she went from him, and shut the door upon her and upon her sons, who brought the vessels to her; and she poured…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
2 Kings 4:1-8
King James Version1Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the LORD : and the creditor is come to take unto him my two sons to be bondmen.
2And Elisha said unto her, What shall I do for thee? tell me, what hast thou in the house? And she said, Thine handmaid hath not any thing in the house, save a pot of oil.
3Then he said, Go, borrow thee vessels abroad of all thy neighbours, even empty vessels; borrow not a few.
4And when thou art come in, thou shalt shut the door upon thee and upon thy sons, and shalt pour out into all those vessels, and thou shalt set aside that which is full.
5So she went from him, and shut the door upon her and upon her sons, who brought the vessels to her; and she poured out.
6And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed.
7Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy children of the rest.
8And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.
2 Kings 4:9-16
9–16: She said unto her husband, Behold now, I perceive that this is an holy…
2 Kings 4:9–16 opens with “And she said unto her husband, Behold now, I perceive that this is an holy man of God, which…” and reaches “And he said, About this season, according to the time of life, thou shalt embrace a son. And she…” by its final verse. That movement develops the focus on The Shunammite woman preparing the prophet’s room, seeking Elisha in grief, and receiving her restored son, with particular weight carried by Call, chamber, Gehazi.
Context that brings the passage to life
This block contains 2 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.
“And she said unto her husband, Behold now, I perceive that this is an holy man of God, which passeth by us…” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
“And it fell on a day, that he came thither, and he turned into the chamber, and lay there.” The line’s distinctive content terms include chamber, fell, turned. Its relationship to verses 10 and 12 shows what work it does in this passage.
2 Kings 4:9-16
King James Version9And she said unto her husband, Behold now, I perceive that this is an holy man of God, which passeth by us continually.
10Let us make a little chamber, I pray thee, on the wall; and let us set for him there a bed, and a table, and a stool, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither.
11And it fell on a day, that he came thither, and he turned into the chamber, and lay there.
12And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him.
13And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine own people.
14And he said, What then is to be done for her? And Gehazi answered, Verily she hath no child, and her husband is old.
15And he said, Call her. And when he had called her, she stood in the door.
16And he said, About this season, according to the time of life, thou shalt embrace a son. And she said, Nay, my lord, thou man of God, do not lie unto thine handmaid.
2 Kings 4:17-24
17–24: The woman conceived, and bare a son at that season that Elisha had said…
2 Kings 4:17–24 opens with “And the woman conceived, and bare a son at that season that Elisha had said unto her, according…” and reaches “Then she saddled an ass, and said to her servant, Drive, and go forward; slack not thy riding…” by its final verse. That movement develops the focus on The Shunammite woman preparing the prophet’s room, seeking Elisha in grief, and receiving her restored son, with particular weight carried by father, head, mother.
Context that brings the passage to life
This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.
“And the woman conceived, and bare a son at that season that Elisha had said unto her, according to the time of life.” Naming Elisha keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“And he said unto his father, My head, my head. And he said to a lad, Carry him to his mother.” Naming Carry keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
2 Kings 4:17-24
King James Version17And the woman conceived, and bare a son at that season that Elisha had said unto her, according to the time of life.
18And when the child was grown, it fell on a day, that he went out to his father to the reapers.
19And he said unto his father, My head, my head. And he said to a lad, Carry him to his mother.
20And when he had taken him, and brought him to his mother, he sat on her knees till noon, and then died.
21And she went up, and laid him on the bed of the man of God, and shut the door upon him, and went out.
22And she called unto her husband, and said, Send me, I pray thee, one of the young men, and one of the asses, that I may run to the man of God, and come again.
23And he said, Wherefore wilt thou go to him to day? it is neither new moon, nor sabbath. And she said, It shall be well.
24Then she saddled an ass, and said to her servant, Drive, and go forward; slack not thy riding for me, except I bid thee.
2 Kings 4:25-32
25–32: So she went and came unto the man of God to mount Carmel. And it came to…
2 Kings 4:25–32 opens with “So she went and came unto the man of God to mount Carmel. And it came to pass, when the man of…” and reaches “And when Elisha was come into the house, behold, the child was dead, and laid upon his bed.” by its final verse. That movement develops the focus on The Shunammite woman preparing the prophet’s room, seeking Elisha in grief, and receiving her restored son, with particular weight carried by child, Gehazi, well.
Context that brings the passage to life
This block contains 2 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.
“So she went and came unto the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off…” This familiar narrative signal moves the clock forward. What follows is a new scene, consequence, or answer to an earlier tension.
“And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away…” Naming Gehazi keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“Then he said to Gehazi, Gird up thy loins, and take my staff in thine hand, and go thy way: if thou meet any man…” Naming Gehazi and Gird keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
2 Kings 4:25-32
King James Version25So she went and came unto the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, yonder is that Shunammite:
26Run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband? is it well with the child? And she answered, It is well.
27And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is vexed within her: and the LORD hath hid it from me, and hath not told me.
28Then she said, Did I desire a son of my lord? did I not say, Do not deceive me?
29Then he said to Gehazi, Gird up thy loins, and take my staff in thine hand, and go thy way: if thou meet any man, salute him not; and if any salute thee, answer him not again: and lay my staff upon the face of the child.
30And the mother of the child said, As the LORD liveth, and as thy soul liveth, I will not leave thee. And he arose, and followed her.
31And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked.
32And when Elisha was come into the house, behold, the child was dead, and laid upon his bed.
2 Kings 4:33-40
33–40: He went in therefore, and shut the door upon them twain, and prayed unto…
2 Kings 4:33–40 opens with “He went in therefore, and shut the door upon them twain, and prayed unto the LORD .” and reaches “So they poured out for the men to eat. And it came to pass, as they were eating of the pottage…” by its final verse. That movement develops the focus on The Shunammite woman preparing the prophet’s room, seeking Elisha in grief, and receiving her restored son, with particular weight carried by child, eyes, pottage.
Context that brings the passage to life
“He went in therefore, and shut the door upon them twain, and prayed unto the LORD .” The line’s distinctive content terms include door, LORD, prayed. Its relationship to verses 34 shows what work it does in this passage.
“Then he returned, and walked in the house to and fro; and went up, and stretched himself upon him: and the child…” The number seven makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
“Then she went in, and fell at his feet, and bowed herself to the ground, and took up her son, and went out.” The line’s distinctive content terms include bowed, feet, fell. Its relationship to verses 36 and 38 shows what work it does in this passage.
“And one went out into the field to gather herbs, and found a wild vine, and gathered thereof wild gourds his lap full…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
2 Kings 4:33-40
King James Version33He went in therefore, and shut the door upon them twain, and prayed unto the LORD .
34And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched himself upon the child; and the flesh of the child waxed warm.
35Then he returned, and walked in the house to and fro; and went up, and stretched himself upon him: and the child sneezed seven times, and the child opened his eyes.
36And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son.
37Then she went in, and fell at his feet, and bowed herself to the ground, and took up her son, and went out.
38And Elisha came again to Gilgal: and there was a dearth in the land; and the sons of the prophets were sitting before him: and he said unto his servant, Set on the great pot, and seethe pottage for the sons of the prophets.
39And one went out into the field to gather herbs, and found a wild vine, and gathered thereof wild gourds his lap full, and came and shred them into the pot of pottage: for they knew them not.
40So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot. And they could not eat thereof.
2 Kings 4:41-44
41–44: He said, Then bring meal. And he cast it into the pot; and he said, Pour…
2 Kings 4:41–44 opens with “But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people…” and reaches “So he set it before them, and they did eat, and left thereof, according to the word of the LORD…” by its final verse. That movement develops the focus on The Shunammite woman preparing the prophet’s room, seeking Elisha in grief, and receiving her restored son, with particular weight carried by people, LORD, Baal.
Context that brings the passage to life
This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.
2 Kings 4:41-44
King James Version41But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may eat. And there was no harm in the pot.
42And there came a man from Baal-shalisha, and brought the man of God bread of the firstfruits, twenty loaves of barley, and full ears of corn in the husk thereof. And he said, Give unto the people, that they may eat.
43And his servitor said, What, should I set this before an hundred men? He said again, Give the people, that they may eat: for thus saith the LORD , They shall eat, and shall leave thereof.
44So he set it before them, and they did eat, and left thereof, according to the word of the LORD .
Details worth noticing
The opening image
2 Kings 4:1 begins with “Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy…”
Where the chapter turns
2 Kings 4:23 forms a natural hinge: “And he said, Wherefore wilt thou go to him to day? it is neither new moon, nor sabbath. And she said, It shall be well.”
The final note
2 Kings 4:44 leaves the reader with “So he set it before them, and they did eat, and left thereof, according to the word of the LORD .”
A word trail through the chapter
The words child, LORD, Gehazi, Elisha, servant, sons help reveal the chapter’s repeated concerns.
What opportunity exists before the murder?
Cain receives a warning and a call to resist sin in verse 7. Anger is not treated as an irresistible excuse.
What do the two speeches about vengeance reveal?
God limits retaliation against Cain; Lamech celebrates escalation.
KJV words made clear
- behold
- look, or pay close attention
- unto
- to
- thee
- you
- thou
- you
- thy
- your
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
