Acts 16

Acts 16

The big picture

Acts 16 opens in verse 1 with “Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named…”, reaches its middle movement near verse 20 with “And brought them to the magistrates, saying, These men, being Jews, do exceedingly…”, and closes in verse 40 with “And they went out of the prison, and entered into the house of Lydia: and when they had…” Repeated or prominent terms include Paul, prison, city, house, certain. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Acts · King James Version · 40

Acts 16:1-8

1–8: Came he to Derbe and Lystra: and, behold, a certain disciple was there…

Acts 16:1–8 opens with “Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus…” and reaches “And they passing by Mysia came down to Troas.” by its final verse. That movement develops the focus on Paul’s call toward Macedonia, Lydia beside the river, the prison opened at Philippi, and the jailer receiving the travelers into his house, with particular weight carried by certain, father, Greek.

Context that brings the passage to life

“Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain…” Naming Derbe and Greek keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those…” Naming Greek and Him keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Acts 16:1-8

King James Version

1Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:

2Which was well reported of by the brethren that were at Lystra and Iconium.

3Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.

4And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.

5And so were the churches established in the faith, and increased in number daily.

6Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,

7After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not.

8And they passing by Mysia came down to Troas.

Acts 16:9-16

9–16: A vision appeared to Paul in the night; There stood a man of Macedonia…

Acts 16:9–16 opens with “And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him…” and reaches “And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of…” by its final verse. That movement develops the focus on Paul’s call toward Macedonia, Lydia beside the river, the prison opened at Philippi, and the jailer receiving the travelers into his house, with particular weight carried by city, Macedonia, certain.

Context that brings the passage to life

“And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into…” Naming Macedonia and Come keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

“And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and…” The line’s distinctive content terms include city, prayer, resorted. Its relationship to verses 12 and 14 shows what work it does in this passage.

Acts 16:9-16

King James Version

9And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.

10And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.

11Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;

12And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.

13And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.

14And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.

15And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.

16And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:

Acts 16:17-24

17–24: The same followed Paul and us, and cried, saying, These men are the…

Acts 16:17–24 opens with “The same followed Paul and us, and cried, saying, These men are the servants of the most high…” and reaches “Who, having received such a charge, thrust them into the inner prison, and made their feet fast…” by its final verse. That movement develops the focus on Paul’s call toward Macedonia, Lydia beside the river, the prison opened at Philippi, and the jailer receiving the travelers into his house, with particular weight carried by Paul, magistrates, prison.

Context that brings the passage to life

“The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us…” Naming Paul keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the…” Naming Paul and Silas keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Acts 16:17-24

King James Version

17The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.

18And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.

19And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,

20And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,

21And teach customs, which are not lawful for us to receive, neither to observe, being Romans.

22And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.

23And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:

24Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.

Acts 16:25-32

25–32: At midnight Paul and Silas prayed, and sang praises unto God: and the…

Acts 16:25–32 opens with “And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.” and reaches “And they spake unto him the word of the Lord, and to all that were in his house.” by its final verse. That movement develops the focus on Paul’s call toward Macedonia, Lydia beside the river, the prison opened at Philippi, and the jailer receiving the travelers into his house, with particular weight carried by Paul, prison, doors.

Context that brings the passage to life

This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.

“And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.” Naming Paul keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Acts 16:25-32

King James Version

25And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.

26And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.

27And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.

28But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.

29Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,

30And brought them out, and said, Sirs, what must I do to be saved?

31And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

32And they spake unto him the word of the Lord, and to all that were in his house.

Acts 16:33-40

33–40: He took them the same hour of the night, and washed their stripes; and…

Acts 16:33–40 opens with “And he took them the same hour of the night, and washed their stripes; and was baptized, he and…” and reaches “And they went out of the prison, and entered into the house of Lydia: and when they had seen the…” by its final verse. That movement develops the focus on Paul’s call toward Macedonia, Lydia beside the river, the prison opened at Philippi, and the jailer receiving the travelers into his house, with particular weight carried by house, magistrates, prison.

Context that brings the passage to life

This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.

“And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.” The line’s distinctive content terms include baptized, hour, night. Its relationship to verses 34 shows what work it does in this passage.

Acts 16:33-40

King James Version

33And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.

34And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.

35And when it was day, the magistrates sent the serjeants, saying, Let those men go.

36And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.

37But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.

38And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans.

39And they came and besought them, and brought them out, and desired them to depart out of the city.

40And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.

Details worth noticing

40verses in this reading
5major movements
8verses with speech
2questions in the KJV text

The opening image

Acts 16:1 begins with “Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed…”

Where the chapter turns

Acts 16:16 forms a natural hinge: “And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by…”

The final note

Acts 16:40 leaves the reader with “And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.”

A word trail through the chapter

The words Paul, prison, city, house, certain, Lord help reveal the chapter’s repeated concerns.

Whose perspective receives unexpected attention?

Hagar's. The messenger finds her, names her and speaks about her future.

What does Ishmael's name commemorate?

God has heard her affliction, according to verse 11.

KJV words made clear

behold
look, or pay close attention
unto
to
thee
you
thou
you
thy
your

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.