The big picture
Acts 15 opens in verse 1 with “And certain men which came down from Judæa taught the brethren, and said, Except ye be…”, reaches its middle movement near verse 21 with “For Moses of old time hath in every city them that preach him, being read in the…”, and closes in verse 41 with “And he went through Syria and Cilicia, confirming the churches.” Repeated or prominent terms include brethren, Barnabas, Paul, Gentiles, apostles. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
Acts · King James Version · 41Acts 15:1-7
1–7: Certain men which came down from Judæa taught the brethren, and said…
Acts 15:1–7 opens with “And certain men which came down from Judæa taught the brethren, and said, Except ye be…” and reaches “And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye…” by its final verse. That movement develops the focus on Apostles and elders debating Gentile inclusion in Jerusalem, listening to testimony, and composing the letter, with particular weight carried by apostles, brethren, certain.
Context that brings the passage to life
“And certain men which came down from Judæa taught the brethren, and said, Except ye be circumcised after the manner of…” Naming Except and Jud keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and…” Naming Barnabas and Paul keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the…” Naming Gentiles and Phenice keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Acts 15:1-7
King James Version1And certain men which came down from Judæa taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
2When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
3And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
4And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
5But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
6And the apostles and elders came together for to consider of this matter.
7And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
Acts 15:8-14
8–14: God, which knoweth the hearts, bare them witness, giving them the Holy…
Acts 15:8–14 opens with “And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did…” and reaches “Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people…” by its final verse. That movement develops the focus on Apostles and elders debating Gentile inclusion in Jerusalem, listening to testimony, and composing the letter, with particular weight carried by Gentiles, hearts, able.
Context that brings the passage to life
This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.
“And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;” Naming Ghost keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Acts 15:8-14
King James Version8And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
9And put no difference between us and them, purifying their hearts by faith.
10Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
11But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
12Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
13And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
14Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
Acts 15:15-21
15–21: To this agree the words of the prophets; as it is written,
Acts 15:15–21 opens with “And to this agree the words of the prophets; as it is written,” and reaches “For Moses of old time hath in every city them that preach him, being read in the synagogues…” by its final verse. That movement develops the focus on Apostles and elders debating Gentile inclusion in Jerusalem, listening to testimony, and composing the letter, with particular weight carried by build, Gentiles, Lord.
Context that brings the passage to life
“And to this agree the words of the prophets; as it is written,” The line’s distinctive content terms include agree, prophets, words. Its relationship to verses 16 shows what work it does in this passage.
“After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again…” Naming David keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Acts 15:15-21
King James Version15And to this agree the words of the prophets; as it is written,
16After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
17That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
18Known unto God are all his works from the beginning of the world.
19Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
20But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
21For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
Acts 15:22-28
22–28: Pleased it the apostles and elders, with the whole church, to send…
Acts 15:22–28 opens with “Then pleased it the apostles and elders, with the whole church, to send chosen men of their own…” and reaches “For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these…” by its final verse. That movement develops the focus on Apostles and elders debating Gentile inclusion in Jerusalem, listening to testimony, and composing the letter, with particular weight carried by brethren, send, Antioch.
Context that brings the passage to life
“Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch…” Naming Antioch and Barnabas keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren…” Naming Antioch and Cilicia keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Acts 15:22-28
King James Version22Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
23And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
24Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
25It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
26Men that have hazarded their lives for the name of our Lord Jesus Christ.
27We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
28For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
Acts 15:29-35
29–35: That ye abstain from meats offered to idols, and from blood, and from…
Acts 15:29–35 opens with “That ye abstain from meats offered to idols, and from blood, and from things strangled, and from…” and reaches “Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with…” by its final verse. That movement develops the focus on Apostles and elders debating Gentile inclusion in Jerusalem, listening to testimony, and composing the letter, with particular weight carried by Antioch, brethren, Silas.
Context that brings the passage to life
“That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
Acts 15:29-35
King James Version29That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
30So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
31Which when they had read, they rejoiced for the consolation.
32And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.
33And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.
34Notwithstanding it pleased Silas to abide there still.
35Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
Acts 15:36-41
36–41: Some days after Paul said unto Barnabas, Let us go again and visit our…
Acts 15:36–41 opens with “And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every…” and reaches “And he went through Syria and Cilicia, confirming the churches.” by its final verse. That movement develops the focus on Apostles and elders debating Gentile inclusion in Jerusalem, listening to testimony, and composing the letter, with particular weight carried by Barnabas, departed, Paul.
Context that brings the passage to life
“And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
Acts 15:36-41
King James Version36And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
37And Barnabas determined to take with them John, whose surname was Mark.
38But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
39And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;
40And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.
41And he went through Syria and Cilicia, confirming the churches.
Details worth noticing
The opening image
Acts 15:1 begins with “And certain men which came down from Judæa taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.”
Where the chapter turns
Acts 15:20 forms a natural hinge: “But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.”
The final note
Acts 15:41 leaves the reader with “And he went through Syria and Cilicia, confirming the churches.”
A word trail through the chapter
The words brethren, Barnabas, Paul, Gentiles, apostles, Lord help reveal the chapter’s repeated concerns.
What is Abram invited to trust?
God's promise of an heir and innumerable descendants despite his present childlessness.
Why does the delay matter?
The covenant is larger than one lifetime and includes suffering before deliverance.
KJV words made clear
- unto
- to
- hath
- has
- wherefore
- for that reason
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
