Isaiah 57

Isaiah 57

The big picture

Isaiah 57 opens in verse 1 with “The righteous perisheth, and no man layeth it to heart: and merciful men are taken away…”, reaches its middle movement near verse 11 with “And of whom hast thou been afraid or feared, that thou hast lied, and hast not…”, and closes in verse 21 with “There is no peace, saith my God, to the wicked.” Repeated or prominent terms include peace, heart, didst, high, holy. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Isaiah · King James Version · 21

Isaiah 57:1-7

1–7: The righteous perisheth, and no man layeth it to heart: and merciful men…

Isaiah 57:1–7 opens with “The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none…” and reaches “Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer…” by its final verse. That movement develops the focus on Isaiah 57 develops its own movement around peace, heart, didst, high, holy, with particular weight carried by children, draw, offering.

Deep dive

The movement opens with “The righteous perisheth, and no man layeth it to heart: and merciful men are taken away…” By verse 4, the text has turned to “Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the…” It lands on “Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 questions, 1 stated contrast. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as children, draw, offering, righteous, seed, taken tie the complete block together. The central idea, “Isaiah 57 develops its own movement around peace, heart, didst, high, holy,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Against, Among, Enflaming, Should, Upon. Its number language includes one. The nearest hinge to the center comes in verse 4: “Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: children, draw, offering, righteous, seed, taken

Verse-by-verse path

  1. Isaiah 57:1

    “The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the…” The line’s distinctive content terms include righteous, taken, considering. Its relationship to verses 2 shows what work it does in this passage.

  2. Isaiah 57:2

    “He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  3. Isaiah 57:3

    “But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.” The line’s distinctive content terms include adulterer, draw, near. Its relationship to verses 2 and 4 shows what work it does in this passage.

  4. Isaiah 57:4

    “Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  5. Isaiah 57:5

    “Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  6. Isaiah 57:6

    “Among the smooth stones of the stream is thy portion; they, they are thy lot: even to them hast thou poured a drink…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  7. Isaiah 57:7

    “Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer sacrifice.” Naming Upon keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Isaiah 57:1-7

King James Version

1The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.

2He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.

3But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.

4Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood,

5Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks?

6Among the smooth stones of the stream is thy portion; they, they are thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in these?

7Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer sacrifice.

Isaiah 57:8-14

8–14: Behind the doors also and the posts hast thou set up thy remembrance…

Isaiah 57:8–14 opens with “Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered…” and reaches “And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the…” by its final verse. That movement develops the focus on Isaiah 57 develops its own movement around peace, heart, didst, high, holy, with particular weight carried by didst, thyself, afraid.

Deep dive

The movement opens with “Behind the doors also and the posts hast thou set up thy remembrance: for thou hast…” By verse 11, the text has turned to “And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered…” It lands on “And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 question, 1 stated contrast. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as didst, thyself, afraid, Behind, carry, companies tie the complete block together. The central idea, “Isaiah 57 develops its own movement around peace, heart, didst, high, holy,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Behind, Cast, Thou. The nearest hinge to the center comes in verse 11: “And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: didst, thyself, afraid, Behind, carry, companies

Verse-by-verse path

  1. Isaiah 57:8

    “Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than…” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.

  2. Isaiah 57:9

    “And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off…” The line’s distinctive content terms include didst, debase, hell. Its relationship to verses 8 and 10 shows what work it does in this passage.

  3. Isaiah 57:10

    “Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine…” Naming Thou keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Isaiah 57:11

    “And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  5. Isaiah 57:12

    “I will declare thy righteousness, and thy works; for they shall not profit thee.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  6. Isaiah 57:13

    “When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them: but…” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.

  7. Isaiah 57:14

    “And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Isaiah 57:8-14

King James Version

8Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.

9And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.

10Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved.

11And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not?

12I will declare thy righteousness, and thy works; for they shall not profit thee.

13When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;

14And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.

Isaiah 57:15-21

15–21: For thus saith the high and lofty One that inhabiteth eternity, whose…

Isaiah 57:15–21 opens with “For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in…” and reaches “There is no peace, saith my God, to the wicked.” by its final verse. That movement develops the focus on Isaiah 57 develops its own movement around peace, heart, didst, high, holy, with particular weight carried by peace, spirit, wroth.

Deep dive

The movement opens with “For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell…” By verse 18, the text has turned to “I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him…” It lands on “There is no peace, saith my God, to the wicked.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 stated contrast, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as peace, spirit, wroth, contrite, heal, heart tie the complete block together. The central idea, “Isaiah 57 develops its own movement around peace, heart, didst, high, holy,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include God, Holy, One, Peace. Its number language includes one. The nearest hinge to the center comes in verse 20: “But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: peace, spirit, wroth, contrite, heal, heart

Verse-by-verse path

  1. Isaiah 57:15

    “For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  2. Isaiah 57:16

    “For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  3. Isaiah 57:17

    “For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  4. Isaiah 57:18

    “I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.” The line’s distinctive content terms include comforts, heal, lead. Its relationship to verses 17 and 19 shows what work it does in this passage.

  5. Isaiah 57:19

    “I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the LORD ; and I…” Naming Peace keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Isaiah 57:20

    “But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.” The line’s distinctive content terms include dirt, mire, rest. Its relationship to verses 19 and 21 shows what work it does in this passage.

  7. Isaiah 57:21

    “There is no peace, saith my God, to the wicked.” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

Isaiah 57:15-21

King James Version

15For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.

16For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.

17For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.

18I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.

19I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the LORD ; and I will heal him.

20But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.

21There is no peace, saith my God, to the wicked.

Questions to keep in mind while reading

  1. Identify the historical crisis, covenant failure, warning, and promised hope.
  2. Distinguish the prophet’s immediate audience from later biblical connections.
  3. Do not turn present-day headlines into confident fulfillment claims without textual evidence.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from Isaiah 57?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of Isaiah 57 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: Isaiah 57 develops its own movement around peace, heart, didst, high, holy?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?