The big picture
Jeremiah 14 opens in verse 1 with “The word of the LORD that came to Jeremiah concerning the dearth.”, reaches its middle movement near verse 11 with “Then said the LORD unto me, Pray not for this people for their good.”, and closes in verse 22 with “Are there any among the vanities of the Gentiles that can cause rain? or can the heavens…” Repeated or prominent terms include LORD, famine, sword, people, prophesy. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
Jeremiah · King James Version · 22Jeremiah 14:1-8
1–8: The word of the LORD that came to Jeremiah concerning the dearth.
Jeremiah 14:1–8 opens with “The word of the LORD that came to Jeremiah concerning the dearth.” and reaches “O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a…” by its final verse. That movement develops the focus on Jeremiah 14 develops its own movement around LORD, famine, sword, people, prophesy, with particular weight carried by ashamed, covered, grass.
Deep dive
The movement opens with “The word of the LORD that came to Jeremiah concerning the dearth.” By verse 4, the text has turned to “Because the ground is chapt, for there was no rain in the earth, the plowmen were ashamed…” It lands on “O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 question, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as ashamed, covered, grass, ground, heads, LORD tie the complete block together. The central idea, “Jeremiah 14 develops its own movement around LORD, famine, sword, people, prophesy,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Because, Israel, Jeremiah, Jerusalem, Judah, Yea. The nearest hinge to the center comes in verse 8: “O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: ashamed, covered, grass, ground, heads, LORD
Verse-by-verse path
- Jeremiah 14:1
“The word of the LORD that came to Jeremiah concerning the dearth.” Naming Jeremiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 14:2
“Judah mourneth, and the gates thereof languish; they are black unto the ground; and the cry of Jerusalem is gone up.” Naming Jerusalem and Judah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 14:3
“And their nobles have sent their little ones to the waters: they came to the pits, and found no water; they returned…” The line’s distinctive content terms include ashamed, confounded, covered. Its relationship to verses 2 and 4 shows what work it does in this passage.
- Jeremiah 14:4
“Because the ground is chapt, for there was no rain in the earth, the plowmen were ashamed, they covered their heads.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Jeremiah 14:5
“Yea, the hind also calved in the field, and forsook it, because there was no grass.” Naming Yea keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 14:6
“And the wild asses did stand in the high places, they snuffed up the wind like dragons; their eyes did fail, because…” The line’s distinctive content terms include asses, dragons, eyes. Its relationship to verses 5 and 7 shows what work it does in this passage.
- Jeremiah 14:7
“O LORD , though our iniquities testify against us, do thou it for thy name’s sake: for our backslidings are many; we…” The line’s distinctive content terms include backslidings, iniquities, LORD. Its relationship to verses 6 and 8 shows what work it does in this passage.
- Jeremiah 14:8
“O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
Jeremiah 14:1-8
King James Version1The word of the LORD that came to Jeremiah concerning the dearth.
2Judah mourneth, and the gates thereof languish; they are black unto the ground; and the cry of Jerusalem is gone up.
3And their nobles have sent their little ones to the waters: they came to the pits, and found no water; they returned with their vessels empty; they were ashamed and confounded, and covered their heads.
4Because the ground is chapt, for there was no rain in the earth, the plowmen were ashamed, they covered their heads.
5Yea, the hind also calved in the field, and forsook it, because there was no grass.
6And the wild asses did stand in the high places, they snuffed up the wind like dragons; their eyes did fail, because there was no grass.
7O LORD , though our iniquities testify against us, do thou it for thy name’s sake: for our backslidings are many; we have sinned against thee.
8O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night?
Jeremiah 14:9-16
9–16: Why shouldest thou be as a man astonied, as a mighty man that cannot…
Jeremiah 14:9–16 opens with “Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O LORD …” and reaches “And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of…” by its final verse. That movement develops the focus on Jeremiah 14 develops its own movement around LORD, famine, sword, people, prophesy, with particular weight carried by LORD, famine, sword.
Deep dive
The movement opens with “Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O LORD…” By verse 12, the text has turned to “When they fast, I will not hear their cry; and when they offer burnt offering and an…” It lands on “And the people to whom they prophesy shall be cast out in the streets of Jerusalem because…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 4 verses with a speech marker, 1 question, 2 stated contrasts, 5 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as LORD, famine, sword, prophesy, prophets, name tie the complete block together. The central idea, “Jeremiah 14 develops its own movement around LORD, famine, sword, people, prophesy,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Jerusalem, Lord, Pray, Sword. The nearest hinge to the center comes in verse 11: “Then said the LORD unto me, Pray not for this people for their good.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: LORD, famine, sword, prophesy, prophets, name
Verse-by-verse path
- Jeremiah 14:9
“Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O LORD , art in the midst of us…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Jeremiah 14:10
“Thus saith the LORD unto this people, Thus have they loved to wander, they have not refrained their feet, therefore…” The line’s distinctive content terms include LORD, accept, feet. Its relationship to verses 9 and 11 shows what work it does in this passage.
- Jeremiah 14:11
“Then said the LORD unto me, Pray not for this people for their good.” Naming Pray keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 14:12
“When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them…” The line’s distinctive content terms include accept, burnt, consume. Its relationship to verses 11 and 13 shows what work it does in this passage.
- Jeremiah 14:13
“Then said I, Ah, Lord GOD ! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Jeremiah 14:14
“Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Jeremiah 14:15
“Therefore thus saith the LORD concerning the prophets that prophesy in my name, and I sent them not, yet they say…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Jeremiah 14:16
“And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
Jeremiah 14:9-16
King James Version9Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O LORD , art in the midst of us, and we are called by thy name; leave us not.
10Thus saith the LORD unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the LORD doth not accept them; he will now remember their iniquity, and visit their sins.
11Then said the LORD unto me, Pray not for this people for their good.
12When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.
13Then said I, Ah, Lord GOD ! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.
14Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.
15Therefore thus saith the LORD concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed.
16And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them, them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them.
Jeremiah 14:17-22
17–22: Therefore thou shalt say this word unto them; Let mine eyes run down…
Jeremiah 14:17–22 opens with “Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day…” and reaches “Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give…” by its final verse. That movement develops the focus on Jeremiah 14 develops its own movement around LORD, famine, sword, people, prophesy, with particular weight carried by healing, LORD, abhor.
Deep dive
The movement opens with “Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and…” By verse 19, the text has turned to “Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and…” It lands on “Are there any among the vanities of the Gentiles that can cause rain? or can the heavens…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 questions, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as healing, LORD, abhor, acknowledge, blow, both tie the complete block together. The central idea, “Jeremiah 14 develops its own movement around LORD, famine, sword, people, prophesy,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Are, Gentiles, God, Hast, Judah, Zion. The nearest hinge to the center comes in verse 19: “Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: healing, LORD, abhor, acknowledge, blow, both
Verse-by-verse path
- Jeremiah 14:17
“Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Jeremiah 14:18
“If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them…” The line’s distinctive content terms include both, city, enter. Its relationship to verses 17 and 19 shows what work it does in this passage.
- Jeremiah 14:19
“Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Jeremiah 14:20
“We acknowledge, O LORD , our wickedness, and the iniquity of our fathers: for we have sinned against thee.” The line’s distinctive content terms include acknowledge, fathers, iniquity. Its relationship to verses 19 and 21 shows what work it does in this passage.
- Jeremiah 14:21
“Do not abhor us, for thy name’s sake, do not disgrace the throne of thy glory: remember, break not thy covenant with…” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.
- Jeremiah 14:22
“Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
Jeremiah 14:17-22
King James Version17Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow.
18If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.
19Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!
20We acknowledge, O LORD , our wickedness, and the iniquity of our fathers: for we have sinned against thee.
21Do not abhor us, for thy name’s sake, do not disgrace the throne of thy glory: remember, break not thy covenant with us.
22Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O LORD our God? therefore we will wait upon thee: for thou hast made all these things.
Questions to keep in mind while reading
- Identify the historical crisis, covenant failure, warning, and promised hope.
- Distinguish the prophet’s immediate audience from later biblical connections.
- Do not turn present-day headlines into confident fulfillment claims without textual evidence.
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
Questions beneath the surface
- What account of God, human freedom, responsibility, and the good life emerges from Jeremiah 14?
- Which tension does the chapter refuse to resolve quickly?
- What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
- Where might a sincere reader confuse a familiar tradition with something the text states directly?
Questions for serious personal contemplation
These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.
Observe without rushing
What part of Jeremiah 14 makes you stop, feel unsettled, or feel surprised, and why?
Which detail in the passage would be easiest to overlook? How does that detail change your understanding?
Where do you see tension between what happens and this focus: Jeremiah 14 develops its own movement around LORD, famine, sword, people, prophesy?
What important question does the passage leave open instead of resolving quickly?
Examine your inner life honestly
Which person, response, fear, or desire in the passage feels most like your own life right now?
What assumption about God, other people, or yourself does this text challenge?
Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?
If this Scripture could ask you one direct question, what do you think it would ask?
Respond with wisdom and courage
What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?
How might another faithful person read this situation differently without ignoring the text?
What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?
What question will you carry into prayer this week, and which verses will you keep in front of you?
