The big picture
Jeremiah 15 opens in verse 1 with “Then said the LORD unto me, Though Moses and Samuel stood before me, yet my mind could…”, reaches its middle movement near verse 11 with “The LORD said, Verily it shall be well with thy remnant; verily I will cause the enemy…”, and closes in verse 21 with “And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the…” Repeated or prominent terms include LORD, hand, return, sword, deliver. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
Jeremiah · King James Version · 21Jeremiah 15:1-7
1–7: Said the LORD unto me, Though Moses and Samuel stood before me, yet my…
Jeremiah 15:1–7 opens with “Then said the LORD unto me, Though Moses and Samuel stood before me, yet my mind could not be…” and reaches “And I will fan them with a fan in the gates of the land; I will bereave them of children, I will…” by its final verse. That movement develops the focus on Jeremiah 15 develops its own movement around LORD, hand, return, sword, deliver, with particular weight carried by LORD, destroy, sword.
Deep dive
The movement opens with “Then said the LORD unto me, Though Moses and Samuel stood before me, yet my mind could not…” By verse 4, the text has turned to “And I will cause them to be removed into all kingdoms of the earth, because of Manasseh the…” It lands on “And I will fan them with a fan in the gates of the land; I will bereave them of children, I…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 2 questions, 4 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as LORD, destroy, sword, captivity, death, earth tie the complete block together. The central idea, “Jeremiah 15 develops its own movement around LORD, hand, return, sword, deliver,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Jerusalem, Hezekiah, Judah, Manasseh, Moses, Samuel. Its number language includes four. The nearest hinge to the center comes in verse 5: “For who shall have pity upon thee, O Jerusalem? or who shall bemoan thee? or who shall go aside to ask how thou doest?” That detail helps separate the opening situation from what the passage changes next.
Words to trace: LORD, destroy, sword, captivity, death, earth
Verse-by-verse path
- Jeremiah 15:1
“Then said the LORD unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast…” Naming Moses and Samuel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 15:2
“And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Jeremiah 15:3
“And I will appoint over them four kinds, saith the LORD : the sword to slay, and the dogs to tear, and the fowls of…” The number four makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Jeremiah 15:4
“And I will cause them to be removed into all kingdoms of the earth, because of Manasseh the son of Hezekiah king of…” Naming Hezekiah and Jerusalem keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 15:5
“For who shall have pity upon thee, O Jerusalem? or who shall bemoan thee? or who shall go aside to ask how thou doest?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Jeremiah 15:6
“Thou hast forsaken me, saith the LORD , thou art gone backward: therefore will I stretch out my hand against thee, and…” Naming Thou keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 15:7
“And I will fan them with a fan in the gates of the land; I will bereave them of children, I will destroy my people…” The line’s distinctive content terms include bereave, children, destroy. Its relationship to verses 6 shows what work it does in this passage.
Jeremiah 15:1-7
King James Version1Then said the LORD unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.
2And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD ; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.
3And I will appoint over them four kinds, saith the LORD : the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.
4And I will cause them to be removed into all kingdoms of the earth, because of Manasseh the son of Hezekiah king of Judah, for that which he did in Jerusalem.
5For who shall have pity upon thee, O Jerusalem? or who shall bemoan thee? or who shall go aside to ask how thou doest?
6Thou hast forsaken me, saith the LORD , thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting.
7And I will fan them with a fan in the gates of the land; I will bereave them of children, I will destroy my people, since they return not from their ways.
Jeremiah 15:8-14
8–14: Their widows are increased to me above the sand of the seas: I have…
Jeremiah 15:8–14 opens with “Their widows are increased to me above the sand of the seas: I have brought upon them against…” and reaches “And I will make thee to pass with thine enemies into a land which thou knowest not: for a fire…” by its final verse. That movement develops the focus on Jeremiah 15 develops its own movement around LORD, hand, return, sword, deliver, with particular weight carried by borne, enemies, iron.
Deep dive
The movement opens with “Their widows are increased to me above the sand of the seas: I have brought upon them…” By verse 11, the text has turned to “The LORD said, Verily it shall be well with thy remnant; verily I will cause the enemy to…” It lands on “And I will make thee to pass with thine enemies into a land which thou knowest not: for a…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 1 question, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as borne, enemies, iron, lent, LORD, mother tie the complete block together. The central idea, “Jeremiah 15 develops its own movement around LORD, hand, return, sword, deliver,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Shall, She, Their, Thy, Verily, Woe. Its number language includes seven, one. The nearest hinge to the center comes in verse 12: “Shall iron break the northern iron and the steel?” That detail helps separate the opening situation from what the passage changes next.
Words to trace: borne, enemies, iron, lent, LORD, mother
Verse-by-verse path
- Jeremiah 15:8
“Their widows are increased to me above the sand of the seas: I have brought upon them against the mother of the young…” Naming Their keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 15:9
“She that hath borne seven languisheth: she hath given up the ghost; her sun is gone down while it was yet day: she…” The number seven makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Jeremiah 15:10
“Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Jeremiah 15:11
“The LORD said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Jeremiah 15:12
“Shall iron break the northern iron and the steel?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Jeremiah 15:13
“Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, even in all thy…” Naming Thy keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 15:14
“And I will make thee to pass with thine enemies into a land which thou knowest not: for a fire is kindled in mine…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
Jeremiah 15:8-14
King James Version8Their widows are increased to me above the sand of the seas: I have brought upon them against the mother of the young men a spoiler at noonday: I have caused him to fall upon it suddenly, and terrors upon the city.
9She that hath borne seven languisheth: she hath given up the ghost; her sun is gone down while it was yet day: she hath been ashamed and confounded: and the residue of them will I deliver to the sword before their enemies, saith the LORD .
10Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me.
11The LORD said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the time of evil and in the time of affliction.
12Shall iron break the northern iron and the steel?
13Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, even in all thy borders.
14And I will make thee to pass with thine enemies into a land which thou knowest not: for a fire is kindled in mine anger, which shall burn upon you.
Jeremiah 15:15-21
15–21: O LORD , thou knowest: remember me, and visit me, and revenge me of my…
Jeremiah 15:15–21 opens with “O LORD , thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not…” and reaches “And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of…” by its final verse. That movement develops the focus on Jeremiah 15 develops its own movement around LORD, hand, return, sword, deliver, with particular weight carried by LORD, hand, return.
Deep dive
The movement opens with “O LORD , thou knowest: remember me, and visit me, and revenge me of my persecutors; take me…” By verse 18, the text has turned to “Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be…” It lands on “And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 1 question, 2 stated contrasts, 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as LORD, hand, return, deliver, altogether, assembly tie the complete block together. The central idea, “Jeremiah 15 develops its own movement around LORD, hand, return, sword, deliver,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include God, Thy. The nearest hinge to the center comes in verse 18: “Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: LORD, hand, return, deliver, altogether, assembly
Verse-by-verse path
- Jeremiah 15:15
“O LORD , thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy…” The line’s distinctive content terms include know, knowest, longsuffering. Its relationship to verses 16 shows what work it does in this passage.
- Jeremiah 15:16
“Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am…” Naming Thy keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 15:17
“I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with…” The line’s distinctive content terms include assembly, filled, hand. Its relationship to verses 16 and 18 shows what work it does in this passage.
- Jeremiah 15:18
“Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Jeremiah 15:19
“Therefore thus saith the LORD , If thou return, then will I bring thee again, and thou shalt stand before me: and if…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Jeremiah 15:20
“And I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Jeremiah 15:21
“And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.” The line’s distinctive content terms include hand, deliver, redeem. Its relationship to verses 20 shows what work it does in this passage.
Jeremiah 15:15-21
King James Version15O LORD , thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke.
16Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.
17I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.
18Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail?
19Therefore thus saith the LORD , If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.
20And I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, saith the LORD .
21And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.
Questions to keep in mind while reading
- Identify the historical crisis, covenant failure, warning, and promised hope.
- Distinguish the prophet’s immediate audience from later biblical connections.
- Do not turn present-day headlines into confident fulfillment claims without textual evidence.
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
Questions beneath the surface
- What account of God, human freedom, responsibility, and the good life emerges from Jeremiah 15?
- Which tension does the chapter refuse to resolve quickly?
- What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
- Where might a sincere reader confuse a familiar tradition with something the text states directly?
Questions for serious personal contemplation
These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.
Observe without rushing
What part of Jeremiah 15 makes you stop, feel unsettled, or feel surprised, and why?
Which detail in the passage would be easiest to overlook? How does that detail change your understanding?
Where do you see tension between what happens and this focus: Jeremiah 15 develops its own movement around LORD, hand, return, sword, deliver?
What important question does the passage leave open instead of resolving quickly?
Examine your inner life honestly
Which person, response, fear, or desire in the passage feels most like your own life right now?
What assumption about God, other people, or yourself does this text challenge?
Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?
If this Scripture could ask you one direct question, what do you think it would ask?
Respond with wisdom and courage
What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?
How might another faithful person read this situation differently without ignoring the text?
What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?
What question will you carry into prayer this week, and which verses will you keep in front of you?
