Jeremiah 38

Jeremiah 38

The big picture

Jeremiah 38 opens in verse 1 with “Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of…”, reaches its middle movement near verse 14 with “Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry…”, and closes in verse 28 with “So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and…” Repeated or prominent terms include Jeremiah, king, hand, LORD, city. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Jeremiah · King James Version · 28

Jeremiah 38:1-7

1–7: Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal…

Jeremiah 38:1–7 opens with “Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of…” and reaches “Now when Ebed-melech the Ethiopian, one of the eunuchs which was in the king’s house, heard that…” by its final verse. That movement develops the focus on Jeremiah 38 develops its own movement around Jeremiah, king, hand, LORD, city, with particular weight carried by Jeremiah, king, city.

Deep dive

The movement opens with “Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of…” By verse 4, the text has turned to “Therefore the princes said unto the king, We beseech thee, let this man be put to death: for…” It lands on “Now when Ebed-melech the Ethiopian, one of the eunuchs which was in the king’s house, heard…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses with a speech marker, 3 stated contrasts, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as Jeremiah, king, city, dungeon, people, hand tie the complete block together. The central idea, “Jeremiah 38 develops its own movement around Jeremiah, king, hand, LORD, city,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Jeremiah, Malchiah, Pashur, Babylon, Benjamin, Chaldeans. Its number language includes one. The nearest hinge to the center comes in verse 4: “Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Jeremiah, king, city, dungeon, people, hand

Verse-by-verse path

  1. Jeremiah 38:1

    “Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son…” Naming Pashur and Gedaliah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Jeremiah 38:2

    “Thus saith the LORD , He that remaineth in this city shall die by the sword, by the famine, and by the pestilence: but…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  3. Jeremiah 38:3

    “Thus saith the LORD , This city shall surely be given into the hand of the king of Babylon’s army, which shall take…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  4. Jeremiah 38:4

    “Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  5. Jeremiah 38:5

    “Then Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do any thing against you.” Naming Zedekiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Jeremiah 38:6

    “Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the…” Naming Jeremiah and Hammelech keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Jeremiah 38:7

    “Now when Ebed-melech the Ethiopian, one of the eunuchs which was in the king’s house, heard that they had put Jeremiah…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

Jeremiah 38:1-7

King James Version

1Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son of Malchiah, heard the words that Jeremiah had spoken unto all the people, saying,

2Thus saith the LORD , He that remaineth in this city shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live.

3Thus saith the LORD , This city shall surely be given into the hand of the king of Babylon’s army, which shall take it.

4Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.

5Then Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do any thing against you.

6Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.

7Now when Ebed-melech the Ethiopian, one of the eunuchs which was in the king’s house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;

Jeremiah 38:8-14

8–14: Ebed-melech went forth out of the king’s house, and spake to the king…

Jeremiah 38:8–14 opens with “Ebed-melech went forth out of the king’s house, and spake to the king, saying,” and reaches “Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that is…” by its final verse. That movement develops the focus on Jeremiah 38 develops its own movement around Jeremiah, king, hand, LORD, city, with particular weight carried by Jeremiah, king, dungeon.

Deep dive

The movement opens with “Ebed-melech went forth out of the king’s house, and spake to the king, saying,” By verse 11, the text has turned to “So Ebed-melech took the men with him, and went into the house of the king under the…” It lands on “Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses with a speech marker, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as Jeremiah, king, dungeon, Ebed, melech, took tie the complete block together. The central idea, “Jeremiah 38 develops its own movement around Jeremiah, king, hand, LORD, city,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Jeremiah, Ebed, Ethiopian, Put, Take, Zedekiah. Its number language includes thirty. The nearest hinge to the center comes in verse 10: “Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Jeremiah, king, dungeon, Ebed, melech, took

Verse-by-verse path

  1. Jeremiah 38:8

    “Ebed-melech went forth out of the king’s house, and spake to the king, saying,” Naming Ebed keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Jeremiah 38:9

    “My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast…” Naming Jeremiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Jeremiah 38:10

    “Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  4. Jeremiah 38:11

    “So Ebed-melech took the men with him, and went into the house of the king under the treasury, and took thence old cast…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  5. Jeremiah 38:12

    “And Ebed-melech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under thine armholes…” Naming Jeremiah and Ebed keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Jeremiah 38:13

    “So they drew up Jeremiah with cords, and took him up out of the dungeon: and Jeremiah remained in the court of the…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  7. Jeremiah 38:14

    “Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that is in the house of the…” Naming Jeremiah and Zedekiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Jeremiah 38:8-14

King James Version

8Ebed-melech went forth out of the king’s house, and spake to the king, saying,

9My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.

10Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.

11So Ebed-melech took the men with him, and went into the house of the king under the treasury, and took thence old cast clouts and old rotten rags, and let them down by cords into the dungeon to Jeremiah.

12And Ebed-melech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under thine armholes under the cords. And Jeremiah did so.

13So they drew up Jeremiah with cords, and took him up out of the dungeon: and Jeremiah remained in the court of the prison.

14Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that is in the house of the LORD : and the king said unto Jeremiah, I will ask thee a thing; hide nothing from me.

Jeremiah 38:15-21

15–21: Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not…

Jeremiah 38:15–21 opens with “Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to…” and reaches “But if thou refuse to go forth, this is the word that the LORD hath shewed me:” by its final verse. That movement develops the focus on Jeremiah 38 develops its own movement around Jeremiah, king, hand, LORD, city, with particular weight carried by Jeremiah, hand, king.

Deep dive

The movement opens with “Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to…” By verse 18, the text has turned to “But if thou wilt not go forth to the king of Babylon’s princes, then shall this city be…” It lands on “But if thou refuse to go forth, this is the word that the LORD hath shewed me:” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 4 verses with a speech marker, 1 question, 3 stated contrasts, 4 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as Jeremiah, hand, king, LORD, Zedekiah, live tie the complete block together. The central idea, “Jeremiah 38 develops its own movement around Jeremiah, king, hand, LORD, city,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Jeremiah, Zedekiah, Babylon, Chaldeans, God, Israel. The nearest hinge to the center comes in verse 18: “But if thou wilt not go forth to the king of Babylon’s princes, then shall this city be given into the hand of the Chaldeans, and…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Jeremiah, hand, king, LORD, Zedekiah, live

Verse-by-verse path

  1. Jeremiah 38:15

    “Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to death? and if I give thee…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  2. Jeremiah 38:16

    “So Zedekiah the king sware secretly unto Jeremiah, saying, As the LORD liveth, that made us this soul, I will not put…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  3. Jeremiah 38:17

    “Then said Jeremiah unto Zedekiah, Thus saith the LORD , the God of hosts, the God of Israel; If thou wilt assuredly go…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  4. Jeremiah 38:18

    “But if thou wilt not go forth to the king of Babylon’s princes, then shall this city be given into the hand of the…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Jeremiah 38:19

    “And Zedekiah the king said unto Jeremiah, I am afraid of the Jews that are fallen to the Chaldeans, lest they deliver…” Naming Chaldeans and Jeremiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Jeremiah 38:20

    “But Jeremiah said, They shall not deliver thee. Obey, I beseech thee, the voice of the LORD , which I speak unto thee…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  7. Jeremiah 38:21

    “But if thou refuse to go forth, this is the word that the LORD hath shewed me:” The line’s distinctive content terms include LORD, refuse, shewed. Its relationship to verses 20 shows what work it does in this passage.

Jeremiah 38:15-21

King James Version

15Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to death? and if I give thee counsel, wilt thou not hearken unto me?

16So Zedekiah the king sware secretly unto Jeremiah, saying, As the LORD liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life.

17Then said Jeremiah unto Zedekiah, Thus saith the LORD , the God of hosts, the God of Israel; If thou wilt assuredly go forth unto the king of Babylon’s princes, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, and thine house:

18But if thou wilt not go forth to the king of Babylon’s princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand.

19And Zedekiah the king said unto Jeremiah, I am afraid of the Jews that are fallen to the Chaldeans, lest they deliver me into their hand, and they mock me.

20But Jeremiah said, They shall not deliver thee. Obey, I beseech thee, the voice of the LORD , which I speak unto thee: so it shall be well unto thee, and thy soul shall live.

21But if thou refuse to go forth, this is the word that the LORD hath shewed me:

Jeremiah 38:22-28

22–28: And, behold, all the women that are left in the king of Judah’s house…

Jeremiah 38:22–28 opens with “And, behold, all the women that are left in the king of Judah’s house shall be brought forth to…” and reaches “So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and he was…” by its final verse. That movement develops the focus on Jeremiah 38 develops its own movement around Jeremiah, king, hand, LORD, city, with particular weight carried by king, Jeremiah, princes.

Deep dive

The movement opens with “And, behold, all the women that are left in the king of Judah’s house shall be brought forth…” By verse 25, the text has turned to “But if the princes hear that I have talked with thee, and they come unto thee, and say unto…” It lands on “So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and he…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses with a speech marker, 2 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as king, Jeremiah, princes, taken, cause, hand tie the complete block together. The central idea, “Jeremiah 38 develops its own movement around Jeremiah, king, hand, LORD, city,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Jeremiah, Babylon, Jerusalem, Chaldeans, Declare, Jonathan. The nearest hinge to the center comes in verse 25: “But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: king, Jeremiah, princes, taken, cause, hand

Verse-by-verse path

  1. Jeremiah 38:22

    “And, behold, all the women that are left in the king of Judah’s house shall be brought forth to the king of Babylon’s…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Jeremiah 38:23

    “So they shall bring out all thy wives and thy children to the Chaldeans: and thou shalt not escape out of their hand…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  3. Jeremiah 38:24

    “Then said Zedekiah unto Jeremiah, Let no man know of these words, and thou shalt not die.” Naming Jeremiah and Zedekiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Jeremiah 38:25

    “But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now…” Naming Declare keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Jeremiah 38:26

    “Then thou shalt say unto them, I presented my supplication before the king, that he would not cause me to return to…” Naming Jonathan keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Jeremiah 38:27

    “Then came all the princes unto Jeremiah, and asked him: and he told them according to all these words that the king…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  7. Jeremiah 38:28

    “So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and he was there when Jerusalem…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

Jeremiah 38:22-28

King James Version

22And, behold, all the women that are left in the king of Judah’s house shall be brought forth to the king of Babylon’s princes, and those women shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, and they are turned away back.

23So they shall bring out all thy wives and thy children to the Chaldeans: and thou shalt not escape out of their hand, but shalt be taken by the hand of the king of Babylon: and thou shalt cause this city to be burned with fire.

24Then said Zedekiah unto Jeremiah, Let no man know of these words, and thou shalt not die.

25But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king, hide it not from us, and we will not put thee to death; also what the king said unto thee:

26Then thou shalt say unto them, I presented my supplication before the king, that he would not cause me to return to Jonathan’s house, to die there.

27Then came all the princes unto Jeremiah, and asked him: and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.

28So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and he was there when Jerusalem was taken.

Questions to keep in mind while reading

  1. Identify the historical crisis, covenant failure, warning, and promised hope.
  2. Distinguish the prophet’s immediate audience from later biblical connections.
  3. Do not turn present-day headlines into confident fulfillment claims without textual evidence.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from Jeremiah 38?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of Jeremiah 38 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: Jeremiah 38 develops its own movement around Jeremiah, king, hand, LORD, city?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?