Jeremiah 37

Jeremiah 37

The big picture

Jeremiah 37 opens in verse 1 with “And king Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, whom…”, reaches its middle movement near verse 11 with “And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem…”, and closes in verse 21 with “Then Zedekiah the king commanded that they should commit Jeremiah into the court of the…” Repeated or prominent terms include Jeremiah, king, Chaldeans, LORD, prison. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Jeremiah · King James Version · 21

Jeremiah 37:1-7

1–7: King Zedekiah the son of Josiah reigned instead of Coniah the son of…

Jeremiah 37:1–7 opens with “And king Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, whom…” and reaches “Thus saith the LORD , the God of Israel; Thus shall ye say to the king of Judah, that sent you…” by its final verse. That movement develops the focus on Jeremiah 37 develops its own movement around Jeremiah, king, Chaldeans, LORD, prison, with particular weight carried by king, Jeremiah, LORD.

Deep dive

The movement opens with “And king Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, whom…” By verse 4, the text has turned to “Now Jeremiah came in and went out among the people: for they had not put him into prison.” It lands on “Thus saith the LORD , the God of Israel; Thus shall ye say to the king of Judah, that sent…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 1 stated contrast, 4 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as king, Jeremiah, LORD, land, prophet, army tie the complete block together. The central idea, “Jeremiah 37 develops its own movement around Jeremiah, king, Chaldeans, LORD, prison,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Jeremiah, Egypt, God, Jerusalem, Judah, Pharaoh. The nearest hinge to the center comes in verse 4: “Now Jeremiah came in and went out among the people: for they had not put him into prison.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: king, Jeremiah, LORD, land, prophet, army

Verse-by-verse path

  1. Jeremiah 37:1

    “And king Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, whom Nebuchadrezzar king of…” Naming Babylon and Coniah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Jeremiah 37:2

    “But neither he, nor his servants, nor the people of the land, did hearken unto the words of the LORD , which he spake…” Naming Jeremiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Jeremiah 37:3

    “And Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the priest to the prophet…” Naming Jehucal keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Jeremiah 37:4

    “Now Jeremiah came in and went out among the people: for they had not put him into prison.” Naming Jeremiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Jeremiah 37:5

    “Then Pharaoh’s army was come forth out of Egypt: and when the Chaldeans that besieged Jerusalem heard tidings of them…” Naming Jerusalem and Chaldeans keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Jeremiah 37:6

    “Then came the word of the LORD unto the prophet Jeremiah, saying,” Naming Jeremiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Jeremiah 37:7

    “Thus saith the LORD , the God of Israel; Thus shall ye say to the king of Judah, that sent you unto me to enquire of…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Jeremiah 37:1-7

King James Version

1And king Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, whom Nebuchadrezzar king of Babylon made king in the land of Judah.

2But neither he, nor his servants, nor the people of the land, did hearken unto the words of the LORD , which he spake by the prophet Jeremiah.

3And Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the priest to the prophet Jeremiah, saying, Pray now unto the LORD our God for us.

4Now Jeremiah came in and went out among the people: for they had not put him into prison.

5Then Pharaoh’s army was come forth out of Egypt: and when the Chaldeans that besieged Jerusalem heard tidings of them, they departed from Jerusalem.

6Then came the word of the LORD unto the prophet Jeremiah, saying,

7Thus saith the LORD , the God of Israel; Thus shall ye say to the king of Judah, that sent you unto me to enquire of me; Behold, Pharaoh’s army, which is come forth to help you, shall return to Egypt into their own land.

Jeremiah 37:8-14

8–14: The Chaldeans shall come again, and fight against this city, and take…

Jeremiah 37:8–14 opens with “And the Chaldeans shall come again, and fight against this city, and take it, and burn it with…” and reaches “Then said Jeremiah, It is false; I fall not away to the Chaldeans. But he hearkened not to him…” by its final verse. That movement develops the focus on Jeremiah 37 develops its own movement around Jeremiah, king, Chaldeans, LORD, prison, with particular weight carried by Chaldeans, Jeremiah, army.

Deep dive

The movement opens with “And the Chaldeans shall come again, and fight against this city, and take it, and burn it…” By verse 11, the text has turned to “And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for…” It lands on “Then said Jeremiah, It is false; I fall not away to the Chaldeans. But he hearkened not to…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 2 stated contrasts, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as Chaldeans, Jeremiah, army, Benjamin, burn, city tie the complete block together. The central idea, “Jeremiah 37 develops its own movement around Jeremiah, king, Chaldeans, LORD, prison,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Chaldeans, Jeremiah, Benjamin, Irijah, Jerusalem, Deceive. The nearest hinge to the center comes in verse 11: “And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh’s army,” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Chaldeans, Jeremiah, army, Benjamin, burn, city

Verse-by-verse path

  1. Jeremiah 37:8

    “And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Jeremiah 37:9

    “Thus saith the LORD ; Deceive not yourselves, saying, The Chaldeans shall surely depart from us: for they shall not…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  3. Jeremiah 37:10

    “For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  4. Jeremiah 37:11

    “And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh’s army,” This familiar narrative signal moves the clock forward. What follows is a new scene, consequence, or answer to an earlier tension.

  5. Jeremiah 37:12

    “Then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of…” Naming Benjamin and Jeremiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Jeremiah 37:13

    “And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah…” Naming Benjamin and Chaldeans keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Jeremiah 37:14

    “Then said Jeremiah, It is false; I fall not away to the Chaldeans. But he hearkened not to him: so Irijah took…” Naming Jeremiah and Chaldeans keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Jeremiah 37:8-14

King James Version

8And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire.

9Thus saith the LORD ; Deceive not yourselves, saying, The Chaldeans shall surely depart from us: for they shall not depart.

10For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire.

11And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh’s army,

12Then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of the people.

13And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.

14Then said Jeremiah, It is false; I fall not away to the Chaldeans. But he hearkened not to him: so Irijah took Jeremiah, and brought him to the princes.

Jeremiah 37:15-21

15–21: Wherefore the princes were wroth with Jeremiah, and smote him, and put…

Jeremiah 37:15–21 opens with “Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison in the…” and reaches “Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison…” by its final verse. That movement develops the focus on Jeremiah 37 develops its own movement around Jeremiah, king, Chaldeans, LORD, prison, with particular weight carried by Jeremiah, king, prison.

Deep dive

The movement opens with “Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison in the…” By verse 18, the text has turned to “Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy…” It lands on “Then Zedekiah the king commanded that they should commit Jeremiah into the court of the…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses with a speech marker, 3 questions, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as Jeremiah, king, prison, house, Zedekiah, Babylon tie the complete block together. The central idea, “Jeremiah 37 develops its own movement around Jeremiah, king, Chaldeans, LORD, prison,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Jeremiah, Zedekiah, Babylon, Jonathan, Moreover, Wherefore. The nearest hinge to the center comes in verse 18: “Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Jeremiah, king, prison, house, Zedekiah, Babylon

Verse-by-verse path

  1. Jeremiah 37:15

    “Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  2. Jeremiah 37:16

    “When Jeremiah was entered into the dungeon, and into the cabins, and Jeremiah had remained there many days;” Naming Jeremiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Jeremiah 37:17

    “Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there any…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  4. Jeremiah 37:18

    “Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  5. Jeremiah 37:19

    “Where are now your prophets which prophesied unto you, saying, The king of Babylon shall not come against you, nor…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  6. Jeremiah 37:20

    “Therefore hear now, I pray thee, O my lord the king: let my supplication, I pray thee, be accepted before thee; that…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  7. Jeremiah 37:21

    “Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Jeremiah 37:15-21

King James Version

15Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe: for they had made that the prison.

16When Jeremiah was entered into the dungeon, and into the cabins, and Jeremiah had remained there many days;

17Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there any word from the LORD ? And Jeremiah said, There is: for, said he, thou shalt be delivered into the hand of the king of Babylon.

18Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison?

19Where are now your prophets which prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land?

20Therefore hear now, I pray thee, O my lord the king: let my supplication, I pray thee, be accepted before thee; that thou cause me not to return to the house of Jonathan the scribe, lest I die there.

21Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers’ street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison.

Questions to keep in mind while reading

  1. Identify the historical crisis, covenant failure, warning, and promised hope.
  2. Distinguish the prophet’s immediate audience from later biblical connections.
  3. Do not turn present-day headlines into confident fulfillment claims without textual evidence.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from Jeremiah 37?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of Jeremiah 37 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: Jeremiah 37 develops its own movement around Jeremiah, king, Chaldeans, LORD, prison?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?