Proverbs 20

Proverbs 20

The big picture

Proverbs 20 opens in verse 1 with “Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.”, reaches its middle movement near verse 15 with “There is gold, and a multitude of rubies: but the lips of knowledge are a precious…”, and closes in verse 30 with “The blueness of a wound cleanseth away evil: so do stripes the inward parts of the…” Repeated or prominent terms include LORD, king, Divers, evil, abomination. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Proverbs · King James Version · 30

Proverbs 20:1-8

1–8: Wine is a mocker, strong drink is raging: and whosoever is deceived…

Proverbs 20:1–8 opens with “Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.” and reaches “A king that sitteth in the throne of judgment scattereth away all evil with his eyes.” by its final verse. That movement develops the focus on Proverbs 20 develops its own movement around LORD, king, Divers, evil, abomination, with particular weight carried by king, anger, blessed.

Deep dive

The movement opens with “Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.” By verse 4, the text has turned to “The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and…” It lands on “A king that sitteth in the throne of judgment scattereth away all evil with his eyes.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 question, 3 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as king, anger, blessed, cease, children, cold tie the complete block together. The central idea, “Proverbs 20 develops its own movement around LORD, king, Divers, evil, abomination,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Counsel, Most, Wine. Its number language includes one. The nearest hinge to the center comes in verse 6: “Most men will proclaim every one his own goodness: but a faithful man who can find?” That detail helps separate the opening situation from what the passage changes next.

Words to trace: king, anger, blessed, cease, children, cold

Verse-by-verse path

  1. Proverbs 20:1

    “Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.” Naming Wine keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Proverbs 20:2

    “The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.” The line’s distinctive content terms include anger, fear, king. Its relationship to verses 1 and 3 shows what work it does in this passage.

  3. Proverbs 20:3

    “It is an honour for a man to cease from strife: but every fool will be meddling.” The line’s distinctive content terms include cease, fool, honour. Its relationship to verses 2 and 4 shows what work it does in this passage.

  4. Proverbs 20:4

    “The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Proverbs 20:5

    “Counsel in the heart of man is like deep water; but a man of understanding will draw it out.” Naming Counsel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Proverbs 20:6

    “Most men will proclaim every one his own goodness: but a faithful man who can find?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  7. Proverbs 20:7

    “The just man walketh in his integrity: his children are blessed after him.” The line’s distinctive content terms include blessed, children, integrity. Its relationship to verses 6 and 8 shows what work it does in this passage.

  8. Proverbs 20:8

    “A king that sitteth in the throne of judgment scattereth away all evil with his eyes.” The line’s distinctive content terms include evil, eyes, judgment. Its relationship to verses 7 shows what work it does in this passage.

Proverbs 20:1-8

King James Version

1Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.

2The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.

3It is an honour for a man to cease from strife: but every fool will be meddling.

4The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.

5Counsel in the heart of man is like deep water; but a man of understanding will draw it out.

6Most men will proclaim every one his own goodness: but a faithful man who can find?

7The just man walketh in his integrity: his children are blessed after him.

8A king that sitteth in the throne of judgment scattereth away all evil with his eyes.

Proverbs 20:9-16

9–16: Who can say, I have made my heart clean, I am pure from my sin?

Proverbs 20:9–16 opens with “Who can say, I have made my heart clean, I am pure from my sin?” and reaches “Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.” by its final verse. That movement develops the focus on Proverbs 20 develops its own movement around LORD, king, Divers, evil, abomination, with particular weight carried by both, divers, LORD.

Deep dive

The movement opens with “Who can say, I have made my heart clean, I am pure from my sin?” By verse 12, the text has turned to “The hearing ear, and the seeing eye, the LORD hath made even both of them.” It lands on “Take his garment that is surety for a stranger: and take a pledge of him for a strange…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 question, 2 stated contrasts, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as both, divers, LORD, naught, pure, abomination tie the complete block together. The central idea, “Proverbs 20 develops its own movement around LORD, king, Divers, evil, abomination,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Divers, Even, Love, Take. The nearest hinge to the center comes in verse 9: “Who can say, I have made my heart clean, I am pure from my sin?” That detail helps separate the opening situation from what the passage changes next.

Words to trace: both, divers, LORD, naught, pure, abomination

Verse-by-verse path

  1. Proverbs 20:9

    “Who can say, I have made my heart clean, I am pure from my sin?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  2. Proverbs 20:10

    “Divers weights, and divers measures, both of them are alike abomination to the LORD .” Naming Divers keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Proverbs 20:11

    “Even a child is known by his doings, whether his work be pure, and whether it be right.” Naming Even keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Proverbs 20:12

    “The hearing ear, and the seeing eye, the LORD hath made even both of them.” The line’s distinctive content terms include both, hearing, LORD. Its relationship to verses 11 and 13 shows what work it does in this passage.

  5. Proverbs 20:13

    “Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.” Naming Love keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Proverbs 20:14

    “It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.” The line’s distinctive content terms include naught, boasteth, buyer. Its relationship to verses 13 and 15 shows what work it does in this passage.

  7. Proverbs 20:15

    “There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.” The line’s distinctive content terms include gold, jewel, knowledge. Its relationship to verses 14 and 16 shows what work it does in this passage.

  8. Proverbs 20:16

    “Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.” Naming Take keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Proverbs 20:9-16

King James Version

9Who can say, I have made my heart clean, I am pure from my sin?

10Divers weights, and divers measures, both of them are alike abomination to the LORD .

11Even a child is known by his doings, whether his work be pure, and whether it be right.

12The hearing ear, and the seeing eye, the LORD hath made even both of them.

13Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.

14It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.

15There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.

16Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.

Proverbs 20:17-24

17–24: Bread of deceit is sweet to a man; but afterwards his mouth shall be…

Proverbs 20:17–24 opens with “Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.” and reaches “Man’s goings are of the LORD ; how can a man then understand his own way?” by its final verse. That movement develops the focus on Proverbs 20 develops its own movement around LORD, king, Divers, evil, abomination, with particular weight carried by LORD, good, abomination.

Deep dive

The movement opens with “Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.” By verse 20, the text has turned to “Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.” It lands on “Man’s goings are of the LORD ; how can a man then understand his own way?” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 question, 3 stated contrasts, 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as LORD, good, abomination, advice, balance, beginning tie the complete block together. The central idea, “Proverbs 20 develops its own movement around LORD, king, Divers, evil, abomination,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Bread, Divers, Every, Man, Say, Whoso. The nearest hinge to the center comes in verse 24: “Man’s goings are of the LORD ; how can a man then understand his own way?” That detail helps separate the opening situation from what the passage changes next.

Words to trace: LORD, good, abomination, advice, balance, beginning

Verse-by-verse path

  1. Proverbs 20:17

    “Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Proverbs 20:18

    “Every purpose is established by counsel: and with good advice make war.” Naming Every keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Proverbs 20:19

    “He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.” The line’s distinctive content terms include flattereth, goeth, lips. Its relationship to verses 18 and 20 shows what work it does in this passage.

  4. Proverbs 20:20

    “Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Proverbs 20:21

    “An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  6. Proverbs 20:22

    “Say not thou, I will recompense evil; but wait on the LORD , and he shall save thee.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  7. Proverbs 20:23

    “Divers weights are an abomination unto the LORD ; and a false balance is not good.” Naming Divers keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  8. Proverbs 20:24

    “Man’s goings are of the LORD ; how can a man then understand his own way?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

Proverbs 20:17-24

King James Version

17Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.

18Every purpose is established by counsel: and with good advice make war.

19He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.

20Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.

21An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.

22Say not thou, I will recompense evil; but wait on the LORD , and he shall save thee.

23Divers weights are an abomination unto the LORD ; and a false balance is not good.

24Man’s goings are of the LORD ; how can a man then understand his own way?

Proverbs 20:25-30

25–30: It is a snare to the man who devoureth that which is holy, and after…

Proverbs 20:25–30 opens with “It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.” and reaches “The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.” by its final verse. That movement develops the focus on Proverbs 20 develops its own movement around LORD, king, Divers, evil, abomination, with particular weight carried by belly, inward, king.

Deep dive

The movement opens with “It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.” By verse 27, the text has turned to “The spirit of man is the candle of the LORD , searching all the inward parts of the belly.” It lands on “The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as belly, inward, king, mercy, parts, beauty tie the complete block together. The central idea, “Proverbs 20 develops its own movement around LORD, king, Divers, evil, abomination,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Mercy. The nearest hinge to the center comes in verse 27: “The spirit of man is the candle of the LORD , searching all the inward parts of the belly.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: belly, inward, king, mercy, parts, beauty

Verse-by-verse path

  1. Proverbs 20:25

    “It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.” The line’s distinctive content terms include devoureth, enquiry, holy. Its relationship to verses 26 shows what work it does in this passage.

  2. Proverbs 20:26

    “A wise king scattereth the wicked, and bringeth the wheel over them.” The line’s distinctive content terms include bringeth, king, scattereth. Its relationship to verses 25 and 27 shows what work it does in this passage.

  3. Proverbs 20:27

    “The spirit of man is the candle of the LORD , searching all the inward parts of the belly.” The line’s distinctive content terms include belly, candle, inward. Its relationship to verses 26 and 28 shows what work it does in this passage.

  4. Proverbs 20:28

    “Mercy and truth preserve the king: and his throne is upholden by mercy.” Naming Mercy keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Proverbs 20:29

    “The glory of young men is their strength: and the beauty of old men is the gray head.” The line’s distinctive content terms include beauty, glory, gray. Its relationship to verses 28 and 30 shows what work it does in this passage.

  6. Proverbs 20:30

    “The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.” The line’s distinctive content terms include belly, blueness, cleanseth. Its relationship to verses 29 shows what work it does in this passage.

Proverbs 20:25-30

King James Version

25It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.

26A wise king scattereth the wicked, and bringeth the wheel over them.

27The spirit of man is the candle of the LORD , searching all the inward parts of the belly.

28Mercy and truth preserve the king: and his throne is upholden by mercy.

29The glory of young men is their strength: and the beauty of old men is the gray head.

30The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.

Questions to keep in mind while reading

  1. Follow the speaker, images, parallel lines, questions, and emotional movement.
  2. Notice where tension or suffering resists an easy answer.
  3. Read a saying as wisdom for faithful discernment, not as a mechanical promise detached from context.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from Proverbs 20?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of Proverbs 20 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: Proverbs 20 develops its own movement around LORD, king, Divers, evil, abomination?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?