Proverbs 21

Proverbs 21

The big picture

Proverbs 21 opens in verse 1 with “The king’s heart is in the hand of the LORD , as the rivers of water: he turneth it…”, reaches its middle movement near verse 16 with “The man that wandereth out of the way of understanding shall remain in the congregation…”, and closes in verse 31 with “The horse is prepared against the day of battle: but safety is of the LORD .” Repeated or prominent terms include wicked, LORD, wise, judgment, proud. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Proverbs · King James Version · 31

Proverbs 21:1-8

1–8: The king’s heart is in the hand of the LORD , as the rivers of water: he…

Proverbs 21:1–8 opens with “The king’s heart is in the hand of the LORD , as the rivers of water: he turneth it…” and reaches “The way of man is froward and strange: but as for the pure, his work is right.” by its final verse. That movement develops the focus on Proverbs 21 develops its own movement around wicked, LORD, wise, judgment, proud, with particular weight carried by LORD, heart, judgment.

Deep dive

The movement opens with “The king’s heart is in the hand of the LORD , as the rivers of water: he turneth it…” By verse 4, the text has turned to “An high look, and a proud heart, and the plowing of the wicked, is sin.” It lands on “The way of man is froward and strange: but as for the pure, his work is right.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 stated contrasts, 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as LORD, heart, judgment, right, wicked, acceptable tie the complete block together. The central idea, “Proverbs 21 develops its own movement around wicked, LORD, wise, judgment, proud,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Every. Its number language includes one. The nearest hinge to the center comes in verse 4: “An high look, and a proud heart, and the plowing of the wicked, is sin.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: LORD, heart, judgment, right, wicked, acceptable

Verse-by-verse path

  1. Proverbs 21:1

    “The king’s heart is in the hand of the LORD , as the rivers of water: he turneth it whithersoever he will.” The line’s distinctive content terms include hand, heart, king’s. Its relationship to verses 2 shows what work it does in this passage.

  2. Proverbs 21:2

    “Every way of a man is right in his own eyes: but the LORD pondereth the hearts.” Naming Every keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Proverbs 21:3

    “To do justice and judgment is more acceptable to the LORD than sacrifice.” The line’s distinctive content terms include acceptable, judgment, justice. Its relationship to verses 2 and 4 shows what work it does in this passage.

  4. Proverbs 21:4

    “An high look, and a proud heart, and the plowing of the wicked, is sin.” The line’s distinctive content terms include heart, high, look. Its relationship to verses 3 and 5 shows what work it does in this passage.

  5. Proverbs 21:5

    “The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  6. Proverbs 21:6

    “The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.” The line’s distinctive content terms include death, getting, lying. Its relationship to verses 5 and 7 shows what work it does in this passage.

  7. Proverbs 21:7

    “The robbery of the wicked shall destroy them; because they refuse to do judgment.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  8. Proverbs 21:8

    “The way of man is froward and strange: but as for the pure, his work is right.” The line’s distinctive content terms include froward, pure, right. Its relationship to verses 7 shows what work it does in this passage.

Proverbs 21:1-8

King James Version

1The king’s heart is in the hand of the LORD , as the rivers of water: he turneth it whithersoever he will.

2Every way of a man is right in his own eyes: but the LORD pondereth the hearts.

3To do justice and judgment is more acceptable to the LORD than sacrifice.

4An high look, and a proud heart, and the plowing of the wicked, is sin.

5The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.

6The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.

7The robbery of the wicked shall destroy them; because they refuse to do judgment.

8The way of man is froward and strange: but as for the pure, his work is right.

Proverbs 21:9-16

9–16: It is better to dwell in a corner of the housetop, than with a brawling…

Proverbs 21:9–16 opens with “It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.” and reaches “The man that wandereth out of the way of understanding shall remain in the congregation of the…” by its final verse. That movement develops the focus on Proverbs 21 develops its own movement around wicked, LORD, wise, judgment, proud, with particular weight carried by wicked, house, wise.

Deep dive

The movement opens with “It is better to dwell in a corner of the housetop, than with a brawling woman in a wide…” By verse 12, the text has turned to “The righteous man wisely considereth the house of the wicked: but God overthroweth the…” It lands on “The man that wandereth out of the way of understanding shall remain in the congregation of…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 stated contrasts, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as wicked, house, wise, anger, better, bosom tie the complete block together. The central idea, “Proverbs 21 develops its own movement around wicked, LORD, wise, judgment, proud,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include God, Whoso. The nearest hinge to the center comes in verse 12: “The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: wicked, house, wise, anger, better, bosom

Verse-by-verse path

  1. Proverbs 21:9

    “It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.” The line’s distinctive content terms include better, brawling, corner. Its relationship to verses 10 shows what work it does in this passage.

  2. Proverbs 21:10

    “The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.” The line’s distinctive content terms include desireth, evil, eyes. Its relationship to verses 9 and 11 shows what work it does in this passage.

  3. Proverbs 21:11

    “When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.” The line’s distinctive content terms include wise, instructed, knowledge. Its relationship to verses 10 and 12 shows what work it does in this passage.

  4. Proverbs 21:12

    “The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

  5. Proverbs 21:13

    “Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  6. Proverbs 21:14

    “A gift in secret pacifieth anger: and a reward in the bosom strong wrath.” The line’s distinctive content terms include anger, bosom, gift. Its relationship to verses 13 and 15 shows what work it does in this passage.

  7. Proverbs 21:15

    “It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  8. Proverbs 21:16

    “The man that wandereth out of the way of understanding shall remain in the congregation of the dead.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Proverbs 21:9-16

King James Version

9It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.

10The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.

11When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.

12The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.

13Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.

14A gift in secret pacifieth anger: and a reward in the bosom strong wrath.

15It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.

16The man that wandereth out of the way of understanding shall remain in the congregation of the dead.

Proverbs 21:17-24

17–24: He that loveth pleasure shall be a poor man: he that loveth wine and oil…

Proverbs 21:17–24 opens with “He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.” and reaches “Proud and haughty scorner is his name, who dealeth in proud wrath.” by its final verse. That movement develops the focus on Proverbs 21 develops its own movement around wicked, LORD, wise, judgment, proud, with particular weight carried by keepeth, loveth, proud.

Deep dive

The movement opens with “He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.” By verse 20, the text has turned to “There is treasure to be desired and oil in the dwelling of the wise; but a foolish man…” It lands on “Proud and haughty scorner is his name, who dealeth in proud wrath.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 stated contrast. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as keepeth, loveth, proud, righteousness, wise, angry tie the complete block together. The central idea, “Proverbs 21 develops its own movement around wicked, LORD, wise, judgment, proud,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Proud, Whoso. The nearest hinge to the center comes in verse 20: “There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: keepeth, loveth, proud, righteousness, wise, angry

Verse-by-verse path

  1. Proverbs 21:17

    “He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Proverbs 21:18

    “The wicked shall be a ransom for the righteous, and the transgressor for the upright.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  3. Proverbs 21:19

    “It is better to dwell in the wilderness, than with a contentious and an angry woman.” The line’s distinctive content terms include angry, better, contentious. Its relationship to verses 18 and 20 shows what work it does in this passage.

  4. Proverbs 21:20

    “There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.” The line’s distinctive content terms include desired, dwelling, foolish. Its relationship to verses 19 and 21 shows what work it does in this passage.

  5. Proverbs 21:21

    “He that followeth after righteousness and mercy findeth life, righteousness, and honour.” The line’s distinctive content terms include righteousness, findeth, followeth. Its relationship to verses 20 and 22 shows what work it does in this passage.

  6. Proverbs 21:22

    “A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.” The line’s distinctive content terms include casteth, city, confidence. Its relationship to verses 21 and 23 shows what work it does in this passage.

  7. Proverbs 21:23

    “Whoso keepeth his mouth and his tongue keepeth his soul from troubles.” Naming Whoso keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  8. Proverbs 21:24

    “Proud and haughty scorner is his name, who dealeth in proud wrath.” Naming Proud keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Proverbs 21:17-24

King James Version

17He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.

18The wicked shall be a ransom for the righteous, and the transgressor for the upright.

19It is better to dwell in the wilderness, than with a contentious and an angry woman.

20There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.

21He that followeth after righteousness and mercy findeth life, righteousness, and honour.

22A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.

23Whoso keepeth his mouth and his tongue keepeth his soul from troubles.

24Proud and haughty scorner is his name, who dealeth in proud wrath.

Proverbs 21:25-31

25–31: The desire of the slothful killeth him; for his hands refuse to labour.

Proverbs 21:25–31 opens with “The desire of the slothful killeth him; for his hands refuse to labour.” and reaches “The horse is prepared against the day of battle: but safety is of the LORD .” by its final verse. That movement develops the focus on Proverbs 21 develops its own movement around wicked, LORD, wise, judgment, proud, with particular weight carried by wicked, LORD, abomination.

Deep dive

The movement opens with “The desire of the slothful killeth him; for his hands refuse to labour.” By verse 28, the text has turned to “A false witness shall perish: but the man that heareth speaketh constantly.” It lands on “The horse is prepared against the day of battle: but safety is of the LORD .” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 question, 4 stated contrasts, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as wicked, LORD, abomination, battle, bringeth, constantly tie the complete block together. The central idea, “Proverbs 21 develops its own movement around wicked, LORD, wise, judgment, proud,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include wicked, LORD, abomination, battle, bringeth. The nearest hinge to the center comes in verse 27: “The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?” That detail helps separate the opening situation from what the passage changes next.

Words to trace: wicked, LORD, abomination, battle, bringeth, constantly

Verse-by-verse path

  1. Proverbs 21:25

    “The desire of the slothful killeth him; for his hands refuse to labour.” The line’s distinctive content terms include desire, hands, killeth. Its relationship to verses 26 shows what work it does in this passage.

  2. Proverbs 21:26

    “He coveteth greedily all the day long: but the righteous giveth and spareth not.” The line’s distinctive content terms include coveteth, giveth, greedily. Its relationship to verses 25 and 27 shows what work it does in this passage.

  3. Proverbs 21:27

    “The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  4. Proverbs 21:28

    “A false witness shall perish: but the man that heareth speaketh constantly.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Proverbs 21:29

    “A wicked man hardeneth his face: but as for the upright, he directeth his way.” The line’s distinctive content terms include directeth, face, hardeneth. Its relationship to verses 28 and 30 shows what work it does in this passage.

  6. Proverbs 21:30

    “There is no wisdom nor understanding nor counsel against the LORD .” The line’s distinctive content terms include counsel, LORD, understanding. Its relationship to verses 29 and 31 shows what work it does in this passage.

  7. Proverbs 21:31

    “The horse is prepared against the day of battle: but safety is of the LORD .” The line’s distinctive content terms include battle, horse, LORD. Its relationship to verses 30 shows what work it does in this passage.

Proverbs 21:25-31

King James Version

25The desire of the slothful killeth him; for his hands refuse to labour.

26He coveteth greedily all the day long: but the righteous giveth and spareth not.

27The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?

28A false witness shall perish: but the man that heareth speaketh constantly.

29A wicked man hardeneth his face: but as for the upright, he directeth his way.

30There is no wisdom nor understanding nor counsel against the LORD .

31The horse is prepared against the day of battle: but safety is of the LORD .

Questions to keep in mind while reading

  1. Follow the speaker, images, parallel lines, questions, and emotional movement.
  2. Notice where tension or suffering resists an easy answer.
  3. Read a saying as wisdom for faithful discernment, not as a mechanical promise detached from context.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from Proverbs 21?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of Proverbs 21 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: Proverbs 21 develops its own movement around wicked, LORD, wise, judgment, proud?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?