The big picture
Proverbs 22 opens in verse 1 with “A good name is rather to be chosen than great riches, and loving favour rather than…”, reaches its middle movement near verse 15 with “Foolishness is bound in the heart of a child; but the rod of correction shall drive it…”, and closes in verse 29 with “Seest thou a man diligent in his business? he shall stand before kings; he shall not…” Repeated or prominent terms include LORD, poor, words, heart, knowledge. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
Proverbs · King James Version · 29Proverbs 22:1-8
1–8: A good name is rather to be chosen than great riches, and loving favour…
Proverbs 22:1–8 opens with “A good name is rather to be chosen than great riches, and loving favour rather than silver and…” and reaches “He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.” by its final verse. That movement develops the focus on Proverbs 22 develops its own movement around LORD, poor, words, heart, knowledge, with particular weight carried by LORD, poor, rich.
Deep dive
The movement opens with “A good name is rather to be chosen than great riches, and loving favour rather than silver…” By verse 4, the text has turned to “By humility and the fear of the LORD are riches, and honour, and life.” It lands on “He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 stated contrast, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as LORD, poor, rich, riches, anger, borrower tie the complete block together. The central idea, “Proverbs 22 develops its own movement around LORD, poor, words, heart, knowledge,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Thorns, Train. The nearest hinge to the center comes in verse 4: “By humility and the fear of the LORD are riches, and honour, and life.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: LORD, poor, rich, riches, anger, borrower
Verse-by-verse path
- Proverbs 22:1
“A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.” The line’s distinctive content terms include chosen, favour, gold. Its relationship to verses 2 shows what work it does in this passage.
- Proverbs 22:2
“The rich and poor meet together: the LORD is the maker of them all.” The line’s distinctive content terms include LORD, maker, meet. Its relationship to verses 1 and 3 shows what work it does in this passage.
- Proverbs 22:3
“A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.” The line’s distinctive content terms include evil, foreseeth, hideth. Its relationship to verses 2 and 4 shows what work it does in this passage.
- Proverbs 22:4
“By humility and the fear of the LORD are riches, and honour, and life.” The line’s distinctive content terms include fear, honour, humility. Its relationship to verses 3 and 5 shows what work it does in this passage.
- Proverbs 22:5
“Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Proverbs 22:6
“Train up a child in the way he should go: and when he is old, he will not depart from it.” Naming Train keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Proverbs 22:7
“The rich ruleth over the poor, and the borrower is servant to the lender.” The line’s distinctive content terms include borrower, lender, poor. Its relationship to verses 6 and 8 shows what work it does in this passage.
- Proverbs 22:8
“He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
Proverbs 22:1-8
King James Version1A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.
2The rich and poor meet together: the LORD is the maker of them all.
3A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.
4By humility and the fear of the LORD are riches, and honour, and life.
5Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.
6Train up a child in the way he should go: and when he is old, he will not depart from it.
7The rich ruleth over the poor, and the borrower is servant to the lender.
8He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.
Proverbs 22:9-16
9–16: He that hath a bountiful eye shall be blessed; for he giveth of his…
Proverbs 22:9–16 opens with “He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.” and reaches “He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely…” by its final verse. That movement develops the focus on Proverbs 22 develops its own movement around LORD, poor, words, heart, knowledge, with particular weight carried by giveth, heart, LORD.
Deep dive
The movement opens with “He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.” By verse 12, the text has turned to “The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor.” It lands on “He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 stated contrast, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as giveth, heart, LORD, poor, abhorred, blessed tie the complete block together. The central idea, “Proverbs 22 develops its own movement around LORD, poor, words, heart, knowledge,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Cast, Foolishness. The nearest hinge to the center comes in verse 12: “The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: giveth, heart, LORD, poor, abhorred, blessed
Verse-by-verse path
- Proverbs 22:9
“He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Proverbs 22:10
“Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Proverbs 22:11
“He that loveth pureness of heart, for the grace of his lips the king shall be his friend.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Proverbs 22:12
“The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor.” The line’s distinctive content terms include eyes, knowledge, LORD. Its relationship to verses 11 and 13 shows what work it does in this passage.
- Proverbs 22:13
“The slothful man saith, There is a lion without, I shall be slain in the streets.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Proverbs 22:14
“The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Proverbs 22:15
“Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Proverbs 22:16
“He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
Proverbs 22:9-16
King James Version9He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.
10Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.
11He that loveth pureness of heart, for the grace of his lips the king shall be his friend.
12The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor.
13The slothful man saith, There is a lion without, I shall be slain in the streets.
14The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein.
15Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.
16He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.
Proverbs 22:17-24
17–24: Bow down thine ear, and hear the words of the wise, and apply thine…
Proverbs 22:17–24 opens with “Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.” and reaches “Make no friendship with an angry man; and with a furious man thou shalt not go:” by its final verse. That movement develops the focus on Proverbs 22 develops its own movement around LORD, poor, words, heart, knowledge, with particular weight carried by words, knowledge, LORD.
Deep dive
The movement opens with “Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.” By verse 20, the text has turned to “Have not I written to thee excellent things in counsels and knowledge,” It lands on “Make no friendship with an angry man; and with a furious man thou shalt not go:” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 question, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as words, knowledge, LORD, poor, truth, afflicted tie the complete block together. The central idea, “Proverbs 22 develops its own movement around LORD, poor, words, heart, knowledge,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Bow, Have, Make, Rob. The nearest hinge to the center comes in verse 21: “That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: words, knowledge, LORD, poor, truth, afflicted
Verse-by-verse path
- Proverbs 22:17
“Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.” Naming Bow keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Proverbs 22:18
“For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Proverbs 22:19
“That thy trust may be in the LORD , I have made known to thee this day, even to thee.” The line’s distinctive content terms include known, LORD, trust. Its relationship to verses 18 and 20 shows what work it does in this passage.
- Proverbs 22:20
“Have not I written to thee excellent things in counsels and knowledge,” Naming Have keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Proverbs 22:21
“That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Proverbs 22:22
“Rob not the poor, because he is poor: neither oppress the afflicted in the gate:” Naming Rob keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Proverbs 22:23
“For the LORD will plead their cause, and spoil the soul of those that spoiled them.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Proverbs 22:24
“Make no friendship with an angry man; and with a furious man thou shalt not go:” Naming Make keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Proverbs 22:17-24
King James Version17Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.
18For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
19That thy trust may be in the LORD , I have made known to thee this day, even to thee.
20Have not I written to thee excellent things in counsels and knowledge,
21That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?
22Rob not the poor, because he is poor: neither oppress the afflicted in the gate:
23For the LORD will plead their cause, and spoil the soul of those that spoiled them.
24Make no friendship with an angry man; and with a furious man thou shalt not go:
Proverbs 22:25-29
25–29: Lest thou learn his ways, and get a snare to thy soul.
Proverbs 22:25–29 opens with “Lest thou learn his ways, and get a snare to thy soul.” and reaches “Seest thou a man diligent in his business? he shall stand before kings; he shall not stand…” by its final verse. That movement develops the focus on Proverbs 22 develops its own movement around LORD, poor, words, heart, knowledge, with particular weight carried by stand, ancient, business.
Deep dive
The movement opens with “Lest thou learn his ways, and get a snare to thy soul.” By verse 27, the text has turned to “If thou hast nothing to pay, why should he take away thy bed from under thee?” It lands on “Seest thou a man diligent in his business? he shall stand before kings; he shall not stand…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 questions. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as stand, ancient, business, debts, diligent, fathers tie the complete block together. The central idea, “Proverbs 22 develops its own movement around LORD, poor, words, heart, knowledge,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Lest, Remove, Seest. Its number language includes one. The nearest hinge to the center comes in verse 27: “If thou hast nothing to pay, why should he take away thy bed from under thee?” That detail helps separate the opening situation from what the passage changes next.
Words to trace: stand, ancient, business, debts, diligent, fathers
Verse-by-verse path
- Proverbs 22:25
“Lest thou learn his ways, and get a snare to thy soul.” Naming Lest keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Proverbs 22:26
“Be not thou one of them that strike hands, or of them that are sureties for debts.” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Proverbs 22:27
“If thou hast nothing to pay, why should he take away thy bed from under thee?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Proverbs 22:28
“Remove not the ancient landmark, which thy fathers have set.” Naming Remove keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Proverbs 22:29
“Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
Proverbs 22:25-29
King James Version25Lest thou learn his ways, and get a snare to thy soul.
26Be not thou one of them that strike hands, or of them that are sureties for debts.
27If thou hast nothing to pay, why should he take away thy bed from under thee?
28Remove not the ancient landmark, which thy fathers have set.
29Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.
Questions to keep in mind while reading
- Follow the speaker, images, parallel lines, questions, and emotional movement.
- Notice where tension or suffering resists an easy answer.
- Read a saying as wisdom for faithful discernment, not as a mechanical promise detached from context.
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
Questions beneath the surface
- What account of God, human freedom, responsibility, and the good life emerges from Proverbs 22?
- Which tension does the chapter refuse to resolve quickly?
- What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
- Where might a sincere reader confuse a familiar tradition with something the text states directly?
Questions for serious personal contemplation
These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.
Observe without rushing
What part of Proverbs 22 makes you stop, feel unsettled, or feel surprised, and why?
Which detail in the passage would be easiest to overlook? How does that detail change your understanding?
Where do you see tension between what happens and this focus: Proverbs 22 develops its own movement around LORD, poor, words, heart, knowledge?
What important question does the passage leave open instead of resolving quickly?
Examine your inner life honestly
Which person, response, fear, or desire in the passage feels most like your own life right now?
What assumption about God, other people, or yourself does this text challenge?
Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?
If this Scripture could ask you one direct question, what do you think it would ask?
Respond with wisdom and courage
What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?
How might another faithful person read this situation differently without ignoring the text?
What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?
What question will you carry into prayer this week, and which verses will you keep in front of you?
