The big picture
Romans 7 opens in verse 1 with “Know ye not, brethren, (for I speak to them that know the law,) how that the law hath…”, reaches its middle movement near verse 13 with “Was then that which is good made death unto me? God forbid. But sin, that it might…”, and closes in verse 25 with “I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law…” Repeated or prominent terms include good, commandment, dead, husband, death. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
Romans · King James Version · 25Romans 7:1-7
1–7: Know ye not, brethren, (for I speak to them that know the law,) how that…
Romans 7:1–7 opens with “Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion…” and reaches “What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law…” by its final verse. That movement develops the focus on Romans 7 develops its own movement around good, commandment, dead, husband, death, with particular weight carried by husband, dead, liveth.
Deep dive
The movement opens with “Know ye not, brethren, (for I speak to them that know the law,) how that the law hath…” By verse 4, the text has turned to “Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye…” It lands on “What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses with a speech marker, 2 questions, 4 stated contrasts, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Connecting words, claims, reasons, contrasts, and commands hold the argument together. Each instruction draws its force from the truth that supports it. Words such as husband, dead, liveth, married, adulteress, brethren tie the complete block together. The central idea, “Romans 7 develops its own movement around good, commandment, dead, husband, death,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include God, Christ, Know, Nay, Thou, Wherefore. The nearest hinge to the center comes in verse 6: “But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: husband, dead, liveth, married, adulteress, brethren
Verse-by-verse path
- Romans 7:1
“Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Romans 7:2
“For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Romans 7:3
“So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Romans 7:4
“Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Romans 7:5
“For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Romans 7:6
“But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of…” The line’s distinctive content terms include dead, delivered, held. Its relationship to verses 5 and 7 shows what work it does in this passage.
- Romans 7:7
“What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
Romans 7:1-7
King James Version1Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
2For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
3So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
4Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
5For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
6But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Romans 7:8-14
8–14: Sin, taking occasion by the commandment, wrought in me all manner of…
Romans 7:8–14 opens with “But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For…” and reaches “For we know that the law is spiritual: but I am carnal, sold under sin.” by its final verse. That movement develops the focus on Romans 7 develops its own movement around good, commandment, dead, husband, death, with particular weight carried by commandment, death, good.
Deep dive
The movement opens with “But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For…” By verse 11, the text has turned to “For sin, taking occasion by the commandment, deceived me, and by it slew me.” It lands on “For we know that the law is spiritual: but I am carnal, sold under sin.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 question, 4 stated contrasts, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Connecting words, claims, reasons, contrasts, and commands hold the argument together. Each instruction draws its force from the truth that supports it. Words such as commandment, death, good, holy, occasion, taking tie the complete block together. The central idea, “Romans 7 develops its own movement around good, commandment, dead, husband, death,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include God, Was, Wherefore. The nearest hinge to the center comes in verse 13: “Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: commandment, death, good, holy, occasion, taking
Verse-by-verse path
- Romans 7:8
“But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was…” The line’s distinctive content terms include commandment, concupiscence, dead. Its relationship to verses 9 shows what work it does in this passage.
- Romans 7:9
“For I was alive without the law once: but when the commandment came, sin revived, and I died.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Romans 7:10
“And the commandment, which was ordained to life, I found to be unto death.” The line’s distinctive content terms include commandment, death, life. Its relationship to verses 9 and 11 shows what work it does in this passage.
- Romans 7:11
“For sin, taking occasion by the commandment, deceived me, and by it slew me.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Romans 7:12
“Wherefore the law is holy, and the commandment holy, and just, and good.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Romans 7:13
“Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Romans 7:14
“For we know that the law is spiritual: but I am carnal, sold under sin.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
Romans 7:8-14
King James Version8But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
9For I was alive without the law once: but when the commandment came, sin revived, and I died.
10And the commandment, which was ordained to life, I found to be unto death.
11For sin, taking occasion by the commandment, deceived me, and by it slew me.
12Wherefore the law is holy, and the commandment holy, and just, and good.
13Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
14For we know that the law is spiritual: but I am carnal, sold under sin.
Romans 7:15-21
15–21: For that which I do I allow not: for what I would, that do I not; but…
Romans 7:15–21 opens with “For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.” and reaches “I find then a law, that, when I would do good, evil is present with me.” by its final verse. That movement develops the focus on Romans 7 develops its own movement around good, commandment, dead, husband, death, with particular weight carried by good, dwelleth, evil.
Deep dive
The movement opens with “For that which I do I allow not: for what I would, that do I not; but what I hate, that do…” By verse 18, the text has turned to “For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present…” It lands on “I find then a law, that, when I would do good, evil is present with me.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 5 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Connecting words, claims, reasons, contrasts, and commands hold the argument together. Each instruction draws its force from the truth that supports it. Words such as good, dwelleth, evil, find, present, allow tie the complete block together. The central idea, “Romans 7 develops its own movement around good, commandment, dead, husband, death,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include good, dwelleth, evil, find, present. The nearest hinge to the center comes in verse 17: “Now then it is no more I that do it, but sin that dwelleth in me.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: good, dwelleth, evil, find, present, allow
Verse-by-verse path
- Romans 7:15
“For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Romans 7:16
“If then I do that which I would not, I consent unto the law that it is good.” The line’s distinctive content terms include consent, good. Its relationship to verses 15 and 17 shows what work it does in this passage.
- Romans 7:17
“Now then it is no more I that do it, but sin that dwelleth in me.” The line’s distinctive content terms include dwelleth. Its relationship to verses 16 and 18 shows what work it does in this passage.
- Romans 7:18
“For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Romans 7:19
“For the good that I would I do not: but the evil which I would not, that I do.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Romans 7:20
“Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.” The line’s distinctive content terms include dwelleth. Its relationship to verses 19 and 21 shows what work it does in this passage.
- Romans 7:21
“I find then a law, that, when I would do good, evil is present with me.” The line’s distinctive content terms include evil, find, good. Its relationship to verses 20 shows what work it does in this passage.
Romans 7:15-21
King James Version15For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
16If then I do that which I would not, I consent unto the law that it is good.
17Now then it is no more I that do it, but sin that dwelleth in me.
18For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
19For the good that I would I do not: but the evil which I would not, that I do.
20Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
21I find then a law, that, when I would do good, evil is present with me.
Romans 7:22-25
22–25: For I delight in the law of God after the inward man:
Romans 7:22–25 opens with “For I delight in the law of God after the inward man:” and reaches “I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God…” by its final verse. That movement develops the focus on Romans 7 develops its own movement around good, commandment, dead, husband, death, with particular weight carried by members, mind, body.
Deep dive
The movement opens with “For I delight in the law of God after the inward man:” By verse 23, the text has turned to “But I see another law in my members, warring against the law of my mind, and bringing me…” It lands on “I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 question, 2 stated contrasts, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Connecting words, claims, reasons, contrasts, and commands hold the argument together. Each instruction draws its force from the truth that supports it. Words such as members, mind, body, bringing, captivity, Christ tie the complete block together. The central idea, “Romans 7 develops its own movement around good, commandment, dead, husband, death,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include God, Christ, Jesus, Lord. The nearest hinge to the center comes in verse 23: “But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: members, mind, body, bringing, captivity, Christ
Verse-by-verse path
- Romans 7:22
“For I delight in the law of God after the inward man:” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Romans 7:23
“But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of…” The line’s distinctive content terms include members, bringing, captivity. Its relationship to verses 22 and 24 shows what work it does in this passage.
- Romans 7:24
“O wretched man that I am! who shall deliver me from the body of this death?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Romans 7:25
“I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the…” Naming Christ keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Romans 7:22-25
King James Version22For I delight in the law of God after the inward man:
23But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
24O wretched man that I am! who shall deliver me from the body of this death?
25I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
Questions to keep in mind while reading
- Identify the audience, problem, argument, command, and pastoral purpose.
- Follow connecting words so that one sentence remains inside the author’s reasoning.
- Distinguish a universal theological claim from an instruction shaped by a particular situation.
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
Questions beneath the surface
- What account of God, human freedom, responsibility, and the good life emerges from Romans 7?
- Which tension does the chapter refuse to resolve quickly?
- What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
- Where might a sincere reader confuse a familiar tradition with something the text states directly?
Questions for serious personal contemplation
These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.
Observe without rushing
What part of Romans 7 makes you stop, feel unsettled, or feel surprised, and why?
Which detail in the passage would be easiest to overlook? How does that detail change your understanding?
Where do you see tension between what happens and this focus: Romans 7 develops its own movement around good, commandment, dead, husband, death?
What important question does the passage leave open instead of resolving quickly?
Examine your inner life honestly
Which person, response, fear, or desire in the passage feels most like your own life right now?
What assumption about God, other people, or yourself does this text challenge?
Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?
If this Scripture could ask you one direct question, what do you think it would ask?
Respond with wisdom and courage
What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?
How might another faithful person read this situation differently without ignoring the text?
What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?
What question will you carry into prayer this week, and which verses will you keep in front of you?
