Jeremiah 50

Jeremiah 50

The big picture

Jeremiah 50 opens in verse 1 with “The word that the LORD spake against Babylon and against the land of the Chaldeans by…”, reaches its middle movement near verse 23 with “How is the hammer of the whole earth cut asunder and broken! how is Babylon become a…”, and closes in verse 46 with “At the noise of the taking of Babylon the earth is moved, and the cry is heard among the…” Repeated or prominent terms include LORD, Babylon, land, Israel, sword. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Jeremiah · King James Version · 46

Jeremiah 50:1-8

1–8: The word that the LORD spake against Babylon and against the land of the…

Jeremiah 50:1–8 opens with “The word that the LORD spake against Babylon and against the land of the Chaldeans by Jeremiah…” and reaches “Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the…” by its final verse. That movement develops the focus on Jeremiah 50 develops its own movement around LORD, Babylon, land, Israel, sword, with particular weight carried by LORD, Babylon, land.

Deep dive

The movement opens with “The word that the LORD spake against Babylon and against the land of the Chaldeans by…” By verse 4, the text has turned to “In those days, and in that time, saith the LORD , the children of Israel shall come, they…” It lands on “Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 verses with a speech marker, 4 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as LORD, Babylon, land, broken, Chaldeans, children tie the complete block together. The central idea, “Jeremiah 50 develops its own movement around LORD, Babylon, land, Israel, sword,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Babylon, Chaldeans, All, Bel, Come, Declare. The nearest hinge to the center comes in verse 4: “In those days, and in that time, saith the LORD , the children of Israel shall come, they and the children of Judah together…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: LORD, Babylon, land, broken, Chaldeans, children

Verse-by-verse path

  1. Jeremiah 50:1

    “The word that the LORD spake against Babylon and against the land of the Chaldeans by Jeremiah the prophet.” Naming Babylon and Chaldeans keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Jeremiah 50:2

    “Declare ye among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel…” Naming Babylon and Bel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Jeremiah 50:3

    “For out of the north there cometh up a nation against her, which shall make her land desolate, and none shall dwell…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  4. Jeremiah 50:4

    “In those days, and in that time, saith the LORD , the children of Israel shall come, they and the children of Judah…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Jeremiah 50:5

    “They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the LORD in a…” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.

  6. Jeremiah 50:6

    “My people hath been lost sheep: their shepherds have caused them to go astray, they have turned them away on the…” The line’s distinctive content terms include astray, caused, forgotten. Its relationship to verses 5 and 7 shows what work it does in this passage.

  7. Jeremiah 50:7

    “All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against…” Naming All keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  8. Jeremiah 50:8

    “Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he goats before the…” Naming Babylon and Chaldeans keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Jeremiah 50:1-8

King James Version

1The word that the LORD spake against Babylon and against the land of the Chaldeans by Jeremiah the prophet.

2Declare ye among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces.

3For out of the north there cometh up a nation against her, which shall make her land desolate, and none shall dwell therein: they shall remove, they shall depart, both man and beast.

4In those days, and in that time, saith the LORD , the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the LORD their God.

5They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the LORD in a perpetual covenant that shall not be forgotten.

6My people hath been lost sheep: their shepherds have caused them to go astray, they have turned them away on the mountains: they have gone from mountain to hill, they have forgotten their restingplace.

7All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the LORD , the habitation of justice, even the LORD , the hope of their fathers.

8Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he goats before the flocks.

Jeremiah 50:9-16

9–16: For, lo, I will raise and cause to come up against Babylon an assembly…

Jeremiah 50:9–16 opens with “For, lo, I will raise and cause to come up against Babylon an assembly of great nations from the…” and reaches “Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for…” by its final verse. That movement develops the focus on Jeremiah 50 develops its own movement around LORD, Babylon, land, Israel, sword, with particular weight carried by Babylon, LORD, array.

Deep dive

The movement opens with “For, lo, I will raise and cause to come up against Babylon an assembly of great nations from…” By verse 12, the text has turned to “Your mother shall be sore confounded; she that bare you shall be ashamed: behold, the…” It lands on “Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 stated contrast, 4 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as Babylon, LORD, array, arrows, land, nations tie the complete block together. The central idea, “Jeremiah 50 develops its own movement around LORD, Babylon, land, Israel, sword,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Babylon, Because, Chaldea, Cut, Put, Shout. Its number language includes one. The nearest hinge to the center comes in verse 12: “Your mother shall be sore confounded; she that bare you shall be ashamed: behold, the hindermost of the nations shall be a…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Babylon, LORD, array, arrows, land, nations

Verse-by-verse path

  1. Jeremiah 50:9

    “For, lo, I will raise and cause to come up against Babylon an assembly of great nations from the north country: and…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  2. Jeremiah 50:10

    “And Chaldea shall be a spoil: all that spoil her shall be satisfied, saith the LORD .” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  3. Jeremiah 50:11

    “Because ye were glad, because ye rejoiced, O ye destroyers of mine heritage, because ye are grown fat as the heifer at…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  4. Jeremiah 50:12

    “Your mother shall be sore confounded; she that bare you shall be ashamed: behold, the hindermost of the nations shall…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Jeremiah 50:13

    “Because of the wrath of the LORD it shall not be inhabited, but it shall be wholly desolate: every one that goeth by…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  6. Jeremiah 50:14

    “Put yourselves in array against Babylon round about: all ye that bend the bow, shoot at her, spare no arrows: for she…” Naming Babylon and Put keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Jeremiah 50:15

    “Shout against her round about: she hath given her hand: her foundations are fallen, her walls are thrown down: for it…” Naming Shout keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  8. Jeremiah 50:16

    “Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the oppressing…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Jeremiah 50:9-16

King James Version

9For, lo, I will raise and cause to come up against Babylon an assembly of great nations from the north country: and they shall set themselves in array against her; from thence she shall be taken: their arrows shall be as of a mighty expert man; none shall return in vain.

10And Chaldea shall be a spoil: all that spoil her shall be satisfied, saith the LORD .

11Because ye were glad, because ye rejoiced, O ye destroyers of mine heritage, because ye are grown fat as the heifer at grass, and bellow as bulls;

12Your mother shall be sore confounded; she that bare you shall be ashamed: behold, the hindermost of the nations shall be a wilderness, a dry land, and a desert.

13Because of the wrath of the LORD it shall not be inhabited, but it shall be wholly desolate: every one that goeth by Babylon shall be astonished, and hiss at all her plagues.

14Put yourselves in array against Babylon round about: all ye that bend the bow, shoot at her, spare no arrows: for she hath sinned against the LORD .

15Shout against her round about: she hath given her hand: her foundations are fallen, her walls are thrown down: for it is the vengeance of the LORD : take vengeance upon her; as she hath done, do unto her.

16Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land.

Jeremiah 50:17-24

17–24: Israel is a scattered sheep; the lions have driven him away: first the…

Jeremiah 50:17–24 opens with “Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath…” and reaches “I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou…” by its final verse. That movement develops the focus on Jeremiah 50 develops its own movement around LORD, Babylon, land, Israel, sword, with particular weight carried by Babylon, Israel, king.

Deep dive

The movement opens with “Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath…” By verse 20, the text has turned to “In those days, and in that time, saith the LORD , the iniquity of Israel shall be sought…” It lands on “I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 4 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as Babylon, Israel, king, LORD, land, Assyria tie the complete block together. The central idea, “Jeremiah 50 develops its own movement around LORD, Babylon, land, Israel, sword,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Babylon, Israel, Assyria, Bashan, Carmel, Ephraim. The nearest hinge to the center comes in verse 18: “Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will punish the king of Babylon and his land, as I have…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Babylon, Israel, king, LORD, land, Assyria

Verse-by-verse path

  1. Jeremiah 50:17

    “Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last…” Naming Assyria and Babylon keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Jeremiah 50:18

    “Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will punish the king of Babylon and his land, as…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  3. Jeremiah 50:19

    “And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  4. Jeremiah 50:20

    “In those days, and in that time, saith the LORD , the iniquity of Israel shall be sought for, and there shall be none…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Jeremiah 50:21

    “Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: waste and utterly destroy…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  6. Jeremiah 50:22

    “A sound of battle is in the land, and of great destruction.” The line’s distinctive content terms include battle, destruction, land. Its relationship to verses 21 and 23 shows what work it does in this passage.

  7. Jeremiah 50:23

    “How is the hammer of the whole earth cut asunder and broken! how is Babylon become a desolation among the nations!” Naming Babylon keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  8. Jeremiah 50:24

    “I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also…” Naming Babylon keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Jeremiah 50:17-24

King James Version

17Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones.

18Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.

19And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and Gilead.

20In those days, and in that time, saith the LORD , the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve.

21Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: waste and utterly destroy after them, saith the LORD , and do according to all that I have commanded thee.

22A sound of battle is in the land, and of great destruction.

23How is the hammer of the whole earth cut asunder and broken! how is Babylon become a desolation among the nations!

24I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against the LORD .

Jeremiah 50:25-32

25–32: The LORD hath opened his armoury, and hath brought forth the weapons of…

Jeremiah 50:25–32 opens with “The LORD hath opened his armoury, and hath brought forth the weapons of his indignation: for…” and reaches “And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire…” by its final verse. That movement develops the focus on Jeremiah 50 develops its own movement around LORD, Babylon, land, Israel, sword, with particular weight carried by LORD, proud, Babylon.

Deep dive

The movement opens with “The LORD hath opened his armoury, and hath brought forth the weapons of his indignation: for…” By verse 28, the text has turned to “The voice of them that flee and escape out of the land of Babylon, to declare in Zion the…” It lands on “And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 5 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as LORD, proud, Babylon, escape, fall, hosts tie the complete block together. The central idea, “Jeremiah 50 develops its own movement around LORD, Babylon, land, Israel, sword,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Babylon, Lord, Call, Chaldeans, Come, God. Its number language includes one. The nearest hinge to the center comes in verse 30: “Therefore shall her young men fall in the streets, and all her men of war shall be cut off in that day, saith the LORD .” That detail helps separate the opening situation from what the passage changes next.

Words to trace: LORD, proud, Babylon, escape, fall, hosts

Verse-by-verse path

  1. Jeremiah 50:25

    “The LORD hath opened his armoury, and hath brought forth the weapons of his indignation: for this is the work of the…” Naming Chaldeans keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Jeremiah 50:26

    “Come against her from the utmost border, open her storehouses: cast her up as heaps, and destroy her utterly: let…” Naming Come keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Jeremiah 50:27

    “Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their…” Naming Slay keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Jeremiah 50:28

    “The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of the LORD our…” Naming Babylon keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Jeremiah 50:29

    “Call together the archers against Babylon: all ye that bend the bow, camp against it round about; let none thereof…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  6. Jeremiah 50:30

    “Therefore shall her young men fall in the streets, and all her men of war shall be cut off in that day, saith the LORD…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  7. Jeremiah 50:31

    “Behold, I am against thee, O thou most proud, saith the Lord GOD of hosts: for thy day is come, the time that I will…” The verse names Lord rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

  8. Jeremiah 50:32

    “And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Jeremiah 50:25-32

King James Version

25The LORD hath opened his armoury, and hath brought forth the weapons of his indignation: for this is the work of the Lord GOD of hosts in the land of the Chaldeans.

26Come against her from the utmost border, open her storehouses: cast her up as heaps, and destroy her utterly: let nothing of her be left.

27Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation.

28The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of the LORD our God, the vengeance of his temple.

29Call together the archers against Babylon: all ye that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her: for she hath been proud against the LORD , against the Holy One of Israel.

30Therefore shall her young men fall in the streets, and all her men of war shall be cut off in that day, saith the LORD .

31Behold, I am against thee, O thou most proud, saith the Lord GOD of hosts: for thy day is come, the time that I will visit thee.

32And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all round about him.

Jeremiah 50:33-40

33–40: Thus saith the LORD of hosts; The children of Israel and the children of…

Jeremiah 50:33–40 opens with “Thus saith the LORD of hosts; The children of Israel and the children of Judah were oppressed…” and reaches “As God overthrew Sodom and Gomorrah and the neighbour cities thereof, saith the LORD ; so shall…” by its final verse. That movement develops the focus on Jeremiah 50 develops its own movement around LORD, Babylon, land, Israel, sword, with particular weight carried by sword, LORD, dwell.

Deep dive

The movement opens with “Thus saith the LORD of hosts; The children of Israel and the children of Judah were…” By verse 36, the text has turned to “A sword is upon the liars; and they shall dote: a sword is upon her mighty men; and they…” It lands on “As God overthrew Sodom and Gomorrah and the neighbour cities thereof, saith the LORD ; so…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 4 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as sword, LORD, dwell, Babylon, beasts, children tie the complete block together. The central idea, “Jeremiah 50 develops its own movement around LORD, Babylon, land, Israel, sword,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Babylon, Chaldeans, God, Gomorrah, Israel, Judah. The nearest hinge to the center comes in verse 39: “Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell there, and the owls shall dwell therein…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: sword, LORD, dwell, Babylon, beasts, children

Verse-by-verse path

  1. Jeremiah 50:33

    “Thus saith the LORD of hosts; The children of Israel and the children of Judah were oppressed together: and all that…” Naming Israel and Judah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Jeremiah 50:34

    “Their Redeemer is strong; the LORD of hosts is his name: he shall throughly plead their cause, that he may give rest…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  3. Jeremiah 50:35

    “A sword is upon the Chaldeans, saith the LORD , and upon the inhabitants of Babylon, and upon her princes, and upon…” Naming Babylon and Chaldeans keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Jeremiah 50:36

    “A sword is upon the liars; and they shall dote: a sword is upon her mighty men; and they shall be dismayed.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Jeremiah 50:37

    “A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  6. Jeremiah 50:38

    “A drought is upon her waters; and they shall be dried up: for it is the land of graven images, and they are mad upon…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  7. Jeremiah 50:39

    “Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell there, and the owls shall…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  8. Jeremiah 50:40

    “As God overthrew Sodom and Gomorrah and the neighbour cities thereof, saith the LORD ; so shall no man abide there…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Jeremiah 50:33-40

King James Version

33Thus saith the LORD of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go.

34Their Redeemer is strong; the LORD of hosts is his name: he shall throughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.

35A sword is upon the Chaldeans, saith the LORD , and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.

36A sword is upon the liars; and they shall dote: a sword is upon her mighty men; and they shall be dismayed.

37A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures; and they shall be robbed.

38A drought is upon her waters; and they shall be dried up: for it is the land of graven images, and they are mad upon their idols.

39Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell there, and the owls shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation.

40As God overthrew Sodom and Gomorrah and the neighbour cities thereof, saith the LORD ; so shall no man abide there, neither shall any son of man dwell therein.

Jeremiah 50:41-46

41–46: Behold, a people shall come from the north, and a great nation, and many…

Jeremiah 50:41–46 opens with “Behold, a people shall come from the north, and a great nation, and many kings shall be raised…” and reaches “At the noise of the taking of Babylon the earth is moved, and the cry is heard among the…” by its final verse. That movement develops the focus on Jeremiah 50 develops its own movement around LORD, Babylon, land, Israel, sword, with particular weight carried by Babylon, appoint, earth.

Deep dive

The movement opens with “Behold, a people shall come from the north, and a great nation, and many kings shall be…” By verse 43, the text has turned to “The king of Babylon hath heard the report of them, and his hands waxed feeble: anguish took…” It lands on “At the noise of the taking of Babylon the earth is moved, and the cry is heard among the…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 question, 1 stated contrast, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as Babylon, appoint, earth, habitation, hold, surely tie the complete block together. The central idea, “Jeremiah 50 develops its own movement around LORD, Babylon, land, Israel, sword,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Babylon, Chaldeans, Jordan, Surely. Its number language includes one. The nearest hinge to the center comes in verse 44: “Behold, he shall come up like a lion from the swelling of Jordan unto the habitation of the strong: but I will make them suddenly…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Babylon, appoint, earth, habitation, hold, surely

Verse-by-verse path

  1. Jeremiah 50:41

    “Behold, a people shall come from the north, and a great nation, and many kings shall be raised up from the coasts of…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Jeremiah 50:42

    “They shall hold the bow and the lance: they are cruel, and will not shew mercy: their voice shall roar like the sea…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  3. Jeremiah 50:43

    “The king of Babylon hath heard the report of them, and his hands waxed feeble: anguish took hold of him, and pangs as…” Naming Babylon keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Jeremiah 50:44

    “Behold, he shall come up like a lion from the swelling of Jordan unto the habitation of the strong: but I will make…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  5. Jeremiah 50:45

    “Therefore hear ye the counsel of the LORD , that he hath taken against Babylon; and his purposes, that he hath…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  6. Jeremiah 50:46

    “At the noise of the taking of Babylon the earth is moved, and the cry is heard among the nations.” Naming Babylon keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Jeremiah 50:41-46

King James Version

41Behold, a people shall come from the north, and a great nation, and many kings shall be raised up from the coasts of the earth.

42They shall hold the bow and the lance: they are cruel, and will not shew mercy: their voice shall roar like the sea, and they shall ride upon horses, every one put in array, like a man to the battle, against thee, O daughter of Babylon.

43The king of Babylon hath heard the report of them, and his hands waxed feeble: anguish took hold of him, and pangs as of a woman in travail.

44Behold, he shall come up like a lion from the swelling of Jordan unto the habitation of the strong: but I will make them suddenly run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?

45Therefore hear ye the counsel of the LORD , that he hath taken against Babylon; and his purposes, that he hath purposed against the land of the Chaldeans: Surely the least of the flock shall draw them out: surely he shall make their habitation desolate with them.

46At the noise of the taking of Babylon the earth is moved, and the cry is heard among the nations.

Resources gathered for this chapter

The story map and deeper reflection are available as distinct resources alongside this teaching plan. Each opens on its own page.

Level 1 story resourceMade for curious teens and first-time readers. Short story movements, strong visuals, helpful KJV word notes, and surprising details keep each chapter moving.Level 2 depth resourceRooted in the KJV text, with philosophical and theological depth that identifies Catholic, Protestant, Eastern Orthodox, Jewish, and Messianic Jewish perspectives when they materially differ.

A chapter-specific teaching brief

These anchors come from this chapter itself. They help a teacher use the Level 1 story map, the Level 2 analysis, and the Scripture text as one lesson.

1

Open with the chapter’s first image

Jeremiah 50:1: “The word that the LORD spake against Babylon and against the land of the Chaldeans by Jeremiah the prophet.”

2

Slow down at the turning point

Jeremiah 50:18: “Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.”

3

Keep this word trail visible

LORD, Babylon, land, Israel, sword, time

Observation and teaching prompt

  1. Identify the historical crisis, covenant failure, warning, and promised hope.
  2. Distinguish the prophet’s immediate audience from later biblical connections.
  3. Do not turn present-day headlines into confident fulfillment claims without textual evidence.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Learning objectives

  1. Place Jeremiah 50 within Jeremiah 50 and explain its role in Jeremiah.
  2. Describe from the text how the passage develops this focus: Jeremiah 50 develops its own movement around LORD, Babylon, land, Israel, sword.
  3. Distinguish an explicit statement, a Scripture-supported conclusion, and an interpretation.
  4. Explain how prophecy shapes a responsible reading of this unit.
  5. Compare a related song or video with the passage, then return to the text to test it.
  6. Form a personal and communal response that does not exceed the evidence of Scripture.

Teacher preparation

  1. Read Jeremiah 50 twice, then read the material immediately before and after it.
  2. Review the book movement: Jeremiah 50 (Jeremiah 50).
  3. Mark speakers, actions, repeated words, commands, contrasts, promises, and consequences.
  4. Preview each related song or video and note where it condenses, interprets, or dramatizes the text.
  5. Prepare a participation option that lets learners respond without forced personal disclosure.

Evidence and interpretation checks

Explicit

Record two claims that Jeremiah 50 states directly and cite the verses.

Scripture-supported

Form one conclusion that joins several parts of Jeremiah 50. Show each step.

Strong inference

Identify a conclusion that follows the text closely even though it is not stated in one sentence.

Possible or traditional reading

Where responsible readings differ, present the difference without turning it into certainty.

Limit

Do not use speculation as a teaching conclusion.

Discussion with answer guidance

1. What does Jeremiah 50 state directly about God, people, or the situation?

Show teacher guidance

Begin with the passage’s words and actions. Require an exact verse before accepting a conclusion.

2. How does this focus develop across the passage: Jeremiah 50 develops its own movement around LORD, Babylon, land, Israel, sword?

Show teacher guidance

Trace the opening, change, and outcome. Do not rely on one sentence when the unit presents a sequence.

3. Which word, action, contrast, or response repeats, and what work does it do?

Show teacher guidance

Repetition may signal structure or emphasis, but explain its meaning inside the immediate context.

4. How does this unit contribute to the Jeremiah 50 movement?

Show teacher guidance

Compare the unit with what comes before and after it in the same book.

5. What interpretive caution does prophecy require here?

Show teacher guidance

Identify the first audience, historical crisis, covenant charge, warning, call to return, and promised hope before considering later fulfillment.

6. What faithful response follows for an individual and for a community?

Show teacher guidance

Form a concrete, proportionate response. Do not turn a description into a command without evidence.

Responsible application

Heart and habits

Name one belief, desire, or practice that Jeremiah 50 corrects, strengthens, or redirects.

Relationships and community

Form one action that protects dignity, truth, justice, mercy, or faithfulness in a real relationship.

Worship and prayer

Write a prayer using the vocabulary and concerns of the passage.

Service and witness

Choose one observable response for this week and one person who can support accountability.

Audience adaptations

Children

Use a short reading block, a people-and-actions map, and one concrete response. Explain difficult vocabulary before reading.

Youth

Ask learners to identify pressure, loyalty, power, and consequences. Permit written responses without public disclosure.

Adults

Add literary and historical context, compare responsible readings, and require evidence for each claim.

Intergenerational group

Pair different ages, assign observation before interpretation, and close with a shared prayer.

Online or at home

Send the reference in advance, use media as an observation pause, and gather responses in a shared document.

Complete 75-minute teaching path

A shorter group can omit the extended discussion while preserving the Scripture reading, evidence check, and closing response.

5 min

Orient the group

Name the book, Jeremiah 50, genre, and central question. Explain that every conclusion will be checked against the text.

15 min

Read the complete unit

Read aloud or silently. Learners mark speakers, repetitions, commands, contrasts, and changes.

15 min

Work through the reading blocks

Summarize each block in one sentence and record the verse that supports the summary.

10 min

Use a song or video

Play one related resource. Compare its emphasis and omissions with the passage.

15 min

Discuss from evidence

Use the questions and require a Scripture reference for every major answer.

10 min

Form responsible application

Develop one personal and one communal response. Avoid promises or commands that the text does not establish.

5 min

Summarize and pray

Let each learner complete one sentence about the passage. Pray with its vocabulary and concerns.

Song and video learning lab

A song or video may interpret, compress, or dramatize the text. Its value becomes clearer when its choices are compared with Scripture.

  1. Before the media: the exact passage and its central movement.
  2. During the media: the words, people, events, and emotions the artist emphasizes.
  3. After the media: what it clarifies, what it leaves out, and what belongs back in the biblical text.