El panorama
Deuteronomio 1 abre con “These be the words which Moses spake unto all Israel on this side Jordan in the…”, cambia cerca del versículo 23 con “And the saying pleased me well: and I took twelve men of you, one of a tribe:” y termina con “So ye abode in Kadesh many days, according unto the days that ye abode there.”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Deuteronomio · Versión King James · 46Deuteronomio 1:1-8
Versículos 1–8: These be the words which Moses spake unto all Israel on this side Jordan…
Deuteronomio 1:1–8 abre con “These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in…” y llega a “Behold, I have set the land before you: go in and possess the land which the LORD sware unto…” en su último versículo. Ese recorrido desarrolla Deuteronomio 1 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against…” Nombrar a Dizahab y Hazeroth mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.
“On this side Jordan, in the land of Moab, began Moses to declare this law, saying,” Nombrar a Jordan y Moab mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Turn you, and take your journey, and go to the mount of the Amorites, and unto all the places nigh thereunto, in the…” Nombrar a Amorites y Canaanites mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Deuteronomio 1:1-8
Versión King James1These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.
2(There are eleven days’ journey from Horeb by the way of mount Seir unto Kadesh-barnea.)
3And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that the LORD had given him in commandment unto them;
4After he had slain Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei:
5On this side Jordan, in the land of Moab, began Moses to declare this law, saying,
6The LORD our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount:
7Turn you, and take your journey, and go to the mount of the Amorites, and unto all the places nigh thereunto, in the plain, in the hills, and in the vale, and in the south, and by the sea side, to the land of the Canaanites, and unto Lebanon, unto the great river, the river Euphrates.
8Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them.
Deuteronomio 1:9-16
Versículos 9–16: I spake unto you at that time, saying, I am not able to bear you myself…
Deuteronomio 1:9–16 abre con “And I spake unto you at that time, saying, I am not able to bear you myself alone:” y llega a “And I charged your judges at that time, saying, Hear the causes between your brethren, and judge…” en su último versículo. Ese recorrido desarrolla Deuteronomio 1 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And I spake unto you at that time, saying, I am not able to bear you myself alone:” Los términos propios de esta línea incluyen able, bear, myself. Su relación con los versículos 10 permite comprobar su función dentro del pasaje.
“(The LORD God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.
Deuteronomio 1:9-16
Versión King James9And I spake unto you at that time, saying, I am not able to bear you myself alone:
10The LORD your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude.
11(The LORD God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised you!)
12How can I myself alone bear your cumbrance, and your burden, and your strife?
13Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you.
14And ye answered me, and said, The thing which thou hast spoken is good for us to do.
15So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes.
16And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.
Deuteronomio 1:17-24
Versículos 17–24: Ye shall not respect persons in judgment; but ye shall hear the small as…
Deuteronomio 1:17–24 abre con “Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye…” y llega a “And they turned and went up into the mountain, and came unto the valley of Eshcol, and searched…” en su último versículo. Ese recorrido desarrolla Deuteronomio 1 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Behold, the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said…” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.
Deuteronomio 1:17-24
Versión King James17Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.
18And I commanded you at that time all the things which ye should do.
19And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the LORD our God commanded us; and we came to Kadesh-barnea.
20And I said unto you, Ye are come unto the mountain of the Amorites, which the LORD our God doth give unto us.
21Behold, the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said unto thee; fear not, neither be discouraged.
22And ye came near unto me every one of you, and said, We will send men before us, and they shall search us out the land, and bring us word again by what way we must go up, and into what cities we shall come.
23And the saying pleased me well: and I took twelve men of you, one of a tribe:
24And they turned and went up into the mountain, and came unto the valley of Eshcol, and searched it out.
Deuteronomio 1:25-32
Versículos 25–32: They took of the fruit of the land in their hands, and brought it down…
Deuteronomio 1:25–32 abre con “And they took of the fruit of the land in their hands, and brought it down unto us, and brought…” y llega a “Yet in this thing ye did not believe the LORD your God,” en su último versículo. Ese recorrido desarrolla Deuteronomio 1 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and…” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.
“And ye murmured in your tents, and said, Because the LORD hated us, he hath brought us forth out of the land of Egypt…” Nombrar a Amorites y Because mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Then I said unto you, Dread not, neither be afraid of them.” Nombrar a Dread mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Deuteronomio 1:25-32
Versión King James25And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which the LORD our God doth give us.
26Notwithstanding ye would not go up, but rebelled against the commandment of the LORD your God:
27And ye murmured in your tents, and said, Because the LORD hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.
28Whither shall we go up? our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there.
29Then I said unto you, Dread not, neither be afraid of them.
30The LORD your God which goeth before you, he shall fight for you, according to all that he did for you in Egypt before your eyes;
31And in the wilderness, where thou hast seen how that the LORD thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place.
32Yet in this thing ye did not believe the LORD your God,
Deuteronomio 1:33-40
Versículos 33–40: Who went in the way before you, to search you out a place to pitch your…
Deuteronomio 1:33–40 abre con “Who went in the way before you, to search you out a place to pitch your tents in, in fire by…” y llega a “But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.” en su último versículo. Ese recorrido desarrolla Deuteronomio 1 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Who went in the way before you, to search you out a place to pitch your tents in, in fire by night, to shew you by…” Los términos propios de esta línea incluyen cloud, fire, night. Su relación con los versículos 34 permite comprobar su función dentro del pasaje.
“Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.
“Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither.” Nombrar a Also y Thou mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Deuteronomio 1:33-40
Versión King James33Who went in the way before you, to search you out a place to pitch your tents in, in fire by night, to shew you by what way ye should go, and in a cloud by day.
34And the LORD heard the voice of your words, and was wroth, and sware, saying,
35Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers,
36Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the LORD .
37Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither.
38But Joshua the son of Nun, which standeth before thee, he shall go in thither: encourage him: for he shall cause Israel to inherit it.
39Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.
40But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.
Deuteronomio 1:41-46
Versículos 41–46: Ye answered and said unto me, We have sinned against the LORD , we will…
Deuteronomio 1:41–46 abre con “Then ye answered and said unto me, We have sinned against the LORD , we will go up and fight…” y llega a “So ye abode in Kadesh many days, according unto the days that ye abode there.” en su último versículo. Ese recorrido desarrolla Deuteronomio 1 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Then ye answered and said unto me, We have sinned against the LORD , we will go up and fight, according to all that…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And the LORD said unto me, Say unto them, Go not up, neither fight; for I am not among you; lest ye be smitten before…” Nombrar a Say mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Deuteronomio 1:41-46
Versión King James41Then ye answered and said unto me, We have sinned against the LORD , we will go up and fight, according to all that the LORD our God commanded us. And when ye had girded on every man his weapons of war, ye were ready to go up into the hill.
42And the LORD said unto me, Say unto them, Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.
43So I spake unto you; and ye would not hear, but rebelled against the commandment of the LORD , and went presumptuously up into the hill.
44And the Amorites, which dwelt in that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even unto Hormah.
45And ye returned and wept before the LORD ; but the LORD would not hearken to your voice, nor give ear unto you.
46So ye abode in Kadesh many days, according unto the days that ye abode there.
Detalles que vale la pena notar
La imagen inicial
Deuteronomy 1:1 comienza con “These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and…”
Dónde cambia el capítulo
Deuteronomy 1:28 forma un giro natural: “Whither shall we go up? our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to…”
La nota final
Deuteronomy 1:46 deja al lector con “So ye abode in Kadesh many days, according unto the days that ye abode there.”
Un recorrido de palabras por el capítulo
Las palabras LORD, land, Amorites, spake, captains, dwelt ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
