Hechos 8

Hechos 8

El panorama

Hechos 8 abre con “And Saul was consenting unto his death. And at that time there was a great persecution…”, cambia cerca del versículo 20 con “But Peter said unto him, Thy money perish with thee, because thou hast thought that the…” y termina con “But Philip was found at Azotus: and passing through he preached in all the cities, till…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Hechos · Versión King James · 40

Hechos 8:1-8

Versículos 1–8: Saul was consenting unto his death. And at that time there was a great…

Hechos 8:1–8 abre con “And Saul was consenting unto his death. And at that time there was a great persecution against…” y llega a “And there was great joy in that city.” en su último versículo. Ese recorrido desarrolla Sigue las decisiones, la oposición, la liberación y los fracasos que profundizan el conflicto en Hechos.

Contexto que da vida al pasaje

“And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at…” Nombrar a Jerusalem y Jud mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to…” Nombrar a Saul mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Hechos 8:1-8

Versión King James

1And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judæa and Samaria, except the apostles.

2And devout men carried Stephen to his burial, and made great lamentation over him.

3As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.

4Therefore they that were scattered abroad went every where preaching the word.

5Then Philip went down to the city of Samaria, and preached Christ unto them.

6And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.

7For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.

8And there was great joy in that city.

Hechos 8:9-16

Versículos 9–16: There was a certain man, called Simon, which beforetime in the same city…

Hechos 8:9–16 abre con “But there was a certain man, called Simon, which beforetime in the same city used sorcery, and…” y llega a “(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord…” en su último versículo. Ese recorrido desarrolla Sigue las decisiones, la oposición, la liberación y los fracasos que profundizan el conflicto en Hechos.

Contexto que da vida al pasaje

“But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“And to him they had regard, because that of long time he had bewitched them with sorceries.” Los términos propios de esta línea incluyen bewitched, long, regard. Su relación con los versículos 10 y 12 permite comprobar su función dentro del pasaje.

Hechos 8:9-16

Versión King James

9But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

10To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.

11And to him they had regard, because that of long time he had bewitched them with sorceries.

12But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.

13Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.

14Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:

15Who, when they were come down, prayed for them, that they might receive the Holy Ghost:

16(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)

Hechos 8:17-24

Versículos 17–24: Laid they their hands on them, and they received the Holy Ghost.

Hechos 8:17–24 abre con “Then laid they their hands on them, and they received the Holy Ghost.” y llega a “Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye…” en su último versículo. Ese recorrido desarrolla Sigue las decisiones, la oposición, la liberación y los fracasos que profundizan el conflicto en Hechos.

Contexto que da vida al pasaje

“Then laid they their hands on them, and they received the Holy Ghost.” Nombrar a Ghost y Holy mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.” Nombrar a Ghost y Give mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Hechos 8:17-24

Versión King James

17Then laid they their hands on them, and they received the Holy Ghost.

18And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,

19Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.

20But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

21Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

22Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.

23For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.

24Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.

Hechos 8:25-32

Versículos 25–32: They, when they had testified and preached the word of the Lord…

Hechos 8:25–32 abre con “And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and…” y llega a “The place of the scripture which he read was this, He was led as a sheep to the slaughter; and…” en su último versículo. Ese recorrido desarrolla Sigue las decisiones, la oposición, la liberación y los fracasos que profundizan el conflicto en Hechos.

Contexto que da vida al pasaje

Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in…” Nombrar a Jerusalem mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Hechos 8:25-32

Versión King James

25And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.

26And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.

27And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,

28Was returning, and sitting in his chariot read Esaias the prophet.

29Then the Spirit said unto Philip, Go near, and join thyself to this chariot.

30And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?

31And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.

32The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:

Hechos 8:33-40

Versículos 33–40: In his humiliation his judgment was taken away: and who shall declare…

Hechos 8:33–40 abre con “In his humiliation his judgment was taken away: and who shall declare his generation? for his…” y llega a “But Philip was found at Azotus: and passing through he preached in all the cities, till he came…” en su último versículo. Ese recorrido desarrolla Sigue las decisiones, la oposición, la liberación y los fracasos que profundizan el conflicto en Hechos.

Contexto que da vida al pasaje

Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

“Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.” Nombrar a Jesus y Philip mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Hechos 8:33-40

Versión King James

33In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.

34And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?

35Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.

36And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

37And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.

38And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.

39And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.

40But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Cæsarea.

Detalles que vale la pena notar

40versículos en esta lectura
5movimientos principales
11versículos con diálogo
5preguntas en el texto KJV

La imagen inicial

Acts 8:1 comienza con “And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all…”

Dónde cambia el capítulo

Acts 8:20 forma un giro natural: “But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.”

La nota final

Acts 8:40 deja al lector con “But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Cæsarea.”

Un recorrido de palabras por el capítulo

Las palabras Philip, baptized, eunuch, Jerusalem, Lord, preached ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.