El panorama
Juan 18 abre con “When Jesus had spoken these words, he went forth with his disciples over the brook…”, cambia cerca del versículo 20 con “Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in…” y termina con “Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Juan · Versión King James · 40Juan 18:1-8
Versículos 1–8: When Jesus had spoken these words, he went forth with his disciples over…
Juan 18:1–8 abre con “When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where…” y llega a “Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:” en su último versículo. Ese recorrido desarrolla Recorre el conflicto final, el sufrimiento y la crucifixión mientras Juan explica la misión de Jesús.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into…” Nombrar a Cedron y Jesus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with…” Nombrar a Judas y Pharisees mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Juan 18:1-8
Versión King James1When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
2And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
3Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.
4Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
5They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.
6As soon then as he had said unto them, I am he, they went backward, and fell to the ground.
7Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.
8Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:
Juan 18:9-16
Versículos 9–16: That the saying might be fulfilled, which he spake, Of them which thou…
Juan 18:9–16 abre con “That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost…” y llega a “But Peter stood at the door without. Then went out that other disciple, which was known unto the…” en su último versículo. Ese recorrido desarrolla Recorre el conflicto final, el sufrimiento y la crucifixión mientras Juan explica la misión de Jesús.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.” Los términos propios de esta línea incluyen fulfilled, gavest, lost. Su relación con los versículos 10 permite comprobar su función dentro del pasaje.
“Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Juan 18:9-16
Versión King James9That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.
10Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.
11Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?
12Then the band and the captain and officers of the Jews took Jesus, and bound him,
13And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.
14Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
15And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.
16But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
Juan 18:17-24
Versículos 17–24: Saith the damsel that kept the door unto Peter, Art not thou also one of…
Juan 18:17–24 abre con “Then saith the damsel that kept the door unto Peter, Art not thou also one of this man’s…” y llega a “Now Annas had sent him bound unto Caiaphas the high priest.” en su último versículo. Ese recorrido desarrolla Recorre el conflicto final, el sufrimiento y la crucifixión mientras Juan explica la misión de Jesús.
Contexto que da vida al pasaje
Este bloque contiene 4 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Then saith the damsel that kept the door unto Peter, Art not thou also one of this man’s disciples? He saith, I am…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“The high priest then asked Jesus of his disciples, and of his doctrine.” Nombrar a Jesus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Juan 18:17-24
Versión King James17Then saith the damsel that kept the door unto Peter, Art not thou also one of this man’s disciples? He saith, I am not.
18And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
19The high priest then asked Jesus of his disciples, and of his doctrine.
20Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
21Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.
22And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
23Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
24Now Annas had sent him bound unto Caiaphas the high priest.
Juan 18:25-32
Versículos 25–32: Simon Peter stood and warmed himself. They said therefore unto him, Art…
Juan 18:25–32 abre con “And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of…” y llega a “That the saying of Jesus might be fulfilled, which he spake, signifying what death he should…” en su último versículo. Ese recorrido desarrolla Recorre el conflicto final, el sufrimiento y la crucifixión mientras Juan explica la misión de Jesús.
Contexto que da vida al pasaje
Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“Peter then denied again: and immediately the cock crew.” Nombrar a Peter mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Juan 18:25-32
Versión King James25And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
26One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
27Peter then denied again: and immediately the cock crew.
28Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
29Pilate then went out unto them, and said, What accusation bring ye against this man?
30They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
31Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
32That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
Juan 18:33-40
Versículos 33–40: Pilate entered into the judgment hall again, and called Jesus, and said…
Juan 18:33–40 abre con “Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou…” y llega a “Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.” en su último versículo. Ese recorrido desarrolla Recorre el conflicto final, el sufrimiento y la crucifixión mientras Juan explica la misión de Jesús.
Contexto que da vida al pasaje
Este bloque contiene 6 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Juan 18:33-40
Versión King James33Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
34Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
35Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
37Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
38Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
39But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
40Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
Detalles que vale la pena notar
La imagen inicial
John 18:1 comienza con “When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his…”
Dónde cambia el capítulo
John 18:21 forma un giro natural: “Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.”
La nota final
John 18:40 deja al lector con “Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.”
Un recorrido de palabras por el capítulo
Las palabras Jesus, Peter, high, Jews, priest, disciples ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
