El panorama
Juan 20 abre con “The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the…”, cambia cerca del versículo 16 con “Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to…” y termina con “But these are written, that ye might believe that Jesus is the Christ, the Son of God…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Juan · Versión King James · 31Juan 20:1-8
Versículos 1–8: The first day of the week cometh Mary Magdalene early, when it was yet…
Juan 20:1–8 abre con “The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre…” y llega a “Then went in also that other disciple, which came first to the sepulchre, and he saw, and…” en su último versículo. Ese recorrido desarrolla Mira cómo Jesús resucitado trae temor, esperanza, adoración y una comisión que lleva el mensaje de Juan a otros.
Contexto que da vida al pasaje
“The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone…” Nombrar a Magdalene y Mary mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Peter therefore went forth, and that other disciple, and came to the sepulchre.” Nombrar a Peter mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Juan 20:1-8
Versión King James1The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
2Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
3Peter therefore went forth, and that other disciple, and came to the sepulchre.
4So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.
5And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
6Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,
7And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
8Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.
Juan 20:9-16
Versículos 9–16: For as yet they knew not the scripture, that he must rise again from the…
Juan 20:9–16 abre con “For as yet they knew not the scripture, that he must rise again from the dead.” y llega a “Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say…” en su último versículo. Ese recorrido desarrolla Mira cómo Jesús resucitado trae temor, esperanza, adoración y una comisión que lleva el mensaje de Juan a otros.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“For as yet they knew not the scripture, that he must rise again from the dead.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,” Nombrar a Mary mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Juan 20:9-16
Versión King James9For as yet they knew not the scripture, that he must rise again from the dead.
10Then the disciples went away again unto their own home.
11But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,
12And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
13And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
14And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
15Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
16Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
Juan 20:17-24
Versículos 17–24: Jesus saith unto her, Touch me not; for I am not yet ascended to my…
Juan 20:17–24 abre con “Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my…” y llega a “But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.” en su último versículo. Ese recorrido desarrolla Mira cómo Jesús resucitado trae temor, esperanza, adoración y una comisión que lleva el mensaje de Juan a otros.
Contexto que da vida al pasaje
“Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them…” Nombrar a Father mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were…” Nombrar a Jesus y Jews mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.” Nombrar a Father y Jesus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Juan 20:17-24
Versión King James17Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
18Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.
19Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
20And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
21Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
22And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:
23Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
24But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
Juan 20:25-31
Versículos 25–31: The other disciples therefore said unto him, We have seen the Lord. But…
Juan 20:25–31 abre con “The other disciples therefore said unto him, We have seen the Lord. But he said unto them…” y llega a “But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that…” en su último versículo. Ese recorrido desarrolla Mira cómo Jesús resucitado trae temor, esperanza, adoración y una comisión que lleva el mensaje de Juan a otros.
Contexto que da vida al pasaje
“The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and…” El número eight hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
Juan 20:25-31
Versión King James25The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
26And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
27Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
28And Thomas answered and said unto him, My Lord and my God.
29Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
30And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
31But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
Detalles que vale la pena notar
La imagen inicial
John 20:1 comienza con “The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.”
Dónde cambia el capítulo
John 20:15 forma un giro natural: “Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence…”
La nota final
John 20:31 deja al lector con “But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.”
Un recorrido de palabras por el capítulo
Las palabras Jesus, sepulchre, disciples, Lord, Thomas, disciple ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
