O panorama
Êxodo 6 abre com “Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a…”, muda perto do versículo 15 com “And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul…” e termina com “And Moses said before the LORD , Behold, I am of uncircumcised lips, and how shall…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Êxodo · Versão King James · 30Êxodo 6:1-8
Versículos 1–8: The LORD said unto Moses, Now shalt thou see what I will do to Pharaoh…
Êxodo 6:1–8 abre com “Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong…” e chega a “And I will bring you in unto the land, concerning the which I did swear to give it to Abraham…” no último versículo. Esse percurso desenvolve Aprenda como Êxodo organiza a adoração, o sacrifício, a liderança e a vida diante da santa presença de Deus.
Contexto que dá vida à passagem
“Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not…” Nomear Abraham e Almighty mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
Êxodo 6:1-8
Versão King James1Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land.
2And God spake unto Moses, and said unto him, I am the LORD :
3And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.
4And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers.
5And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.
6Wherefore say unto the children of Israel, I am the LORD , and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:
7And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians.
8And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD .
Êxodo 6:9-16
Versículos 9–16: Moses spake so unto the children of Israel: but they hearkened not unto…
Êxodo 6:9–16 abre com “And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of…” e chega a “And these are the names of the sons of Levi according to their generations; Gershon, and Kohath…” no último versículo. Esse percurso desenvolve Aprenda como Êxodo organiza a adoração, o sacrifício, a liderança e a vida diante da santa presença de Deus.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel…” Nomear Moses e Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.” Nomear Egypt e Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Êxodo 6:9-16
Versão King James9And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.
10And the LORD spake unto Moses, saying,
11Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.
12And Moses spake before the LORD , saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?
13And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.
14These be the heads of their fathers’ houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben.
15And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman: these are the families of Simeon.
16And these are the names of the sons of Levi according to their generations; Gershon, and Kohath, and Merari: and the years of the life of Levi were an hundred thirty and seven years.
Êxodo 6:17-24
Versículos 17–24: The sons of Gershon; Libni, and Shimi, according to their families.
Êxodo 6:17–24 abre com “The sons of Gershon; Libni, and Shimi, according to their families.” e chega a “And the sons of Korah; Assir, and Elkanah, and Abiasaph: these are the families of the Korhites.” no último versículo. Esse percurso desenvolve Aprenda como Êxodo organiza a adoração, o sacrifício, a liderança e a vida diante da santa presença de Deus.
Contexto que dá vida à passagem
“The sons of Gershon; Libni, and Shimi, according to their families.” Nomear Gershon e Libni mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And the sons of Merari; Mahali and Mushi: these are the families of Levi according to their generations.” Nomear Levi e Mahali mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Êxodo 6:17-24
Versão King James17The sons of Gershon; Libni, and Shimi, according to their families.
18And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years.
19And the sons of Merari; Mahali and Mushi: these are the families of Levi according to their generations.
20And Amram took him Jochebed his father’s sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.
21And the sons of Izhar; Korah, and Nepheg, and Zichri.
22And the sons of Uzziel; Mishael, and Elzaphan, and Zithri.
23And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar.
24And the sons of Korah; Assir, and Elkanah, and Abiasaph: these are the families of the Korhites.
Êxodo 6:25-30
Versículos 25–30: Eleazar Aaron’s son took him one of the daughters of Putiel to wife; and…
Êxodo 6:25–30 abre com “And Eleazar Aaron’s son took him one of the daughters of Putiel to wife; and she bare him…” e chega a “And Moses said before the LORD , Behold, I am of uncircumcised lips, and how shall Pharaoh…” no último versículo. Esse percurso desenvolve Aprenda como Êxodo organiza a adoração, o sacrifício, a liderança e a vida diante da santa presença de Deus.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And Eleazar Aaron’s son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
Êxodo 6:25-30
Versão King James25And Eleazar Aaron’s son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families.
26These are that Aaron and Moses, to whom the LORD said, Bring out the children of Israel from the land of Egypt according to their armies.
27These are they which spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.
28And it came to pass on the day when the LORD spake unto Moses in the land of Egypt,
29That the LORD spake unto Moses, saying, I am the LORD : speak thou unto Pharaoh king of Egypt all that I say unto thee.
30And Moses said before the LORD , Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me?
Detalhes que merecem atenção
A imagem de abertura
Exodus 6:1 começa com “Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he…”
Onde o capítulo muda
Exodus 6:12 forma uma mudança natural: “And Moses spake before the LORD , saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of…”
A nota final
Exodus 6:30 deixa o leitor com “And Moses said before the LORD , Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me?”
Um caminho de palavras pelo capítulo
As palavras LORD, Moses, Israel, children, sons, Egypt ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.