1 Kings 2

1 Kings 2

The big picture

1 Kings 2 opens in verse 1 with “Now the days of David drew nigh that he should die; and he charged Solomon his son…”, reaches its middle movement near verse 23 with “Then king Solomon sware by the LORD , saying, God do so to me, and more also, if…”, and closes in verse 46 with “So the king commanded Benaiah the son of Jehoiada; which went out, and fell upon him…” Repeated or prominent terms include king, LORD, Solomon, David, Shimei. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

1 Kings · King James Version · 46

1 Kings 2:1-8

1–8: The days of David drew nigh that he should die; and he charged Solomon…

1 Kings 2:1–8 opens with “Now the days of David drew nigh that he should die; and he charged Solomon his son, saying,” and reaches “And, behold, thou hast with thee Shimei the son of Gera, a Benjamite of Bahurim, which cursed me…” by its final verse. That movement develops the focus on 1 Kings 2 develops its own movement around king, LORD, Solomon, David, Shimei, with particular weight carried by LORD, blood, Israel.

Context that brings the passage to life

“Now the days of David drew nigh that he should die; and he charged Solomon his son, saying,” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And keep the charge of the LORD thy God, to walk in his ways, to keep his statutes, and his commandments, and his…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“Moreover thou knowest also what Joab the son of Zeruiah did to me, and what he did to the two captains of the hosts of…” The number two makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

“But shew kindness unto the sons of Barzillai the Gileadite, and let them be of those that eat at thy table: for so…” Naming Absalom and Barzillai keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“And, behold, thou hast with thee Shimei the son of Gera, a Benjamite of Bahurim, which cursed me with a grievous curse…” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.

1 Kings 2:1-8

King James Version

1Now the days of David drew nigh that he should die; and he charged Solomon his son, saying,

2I go the way of all the earth: be thou strong therefore, and shew thyself a man;

3And keep the charge of the LORD thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself:

4That the LORD may continue his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel.

5Moreover thou knowest also what Joab the son of Zeruiah did to me, and what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet.

6Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace.

7But shew kindness unto the sons of Barzillai the Gileadite, and let them be of those that eat at thy table: for so they came to me when I fled because of Absalom thy brother.

8And, behold, thou hast with thee Shimei the son of Gera, a Benjamite of Bahurim, which cursed me with a grievous curse in the day when I went to Mahanaim: but he came down to meet me at Jordan, and I sware to him by the LORD , saying, I will not put thee to death with the sword.

1 Kings 2:9-16

9–16: Therefore hold him not guiltless: for thou art a wise man, and knowest…

1 Kings 2:9–16 opens with “Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to…” and reaches “And now I ask one petition of thee, deny me not. And she said unto him, Say on.” by its final verse. That movement develops the focus on 1 Kings 2 develops its own movement around king, LORD, Solomon, David, Shimei, with particular weight carried by David, kingdom, reigned.

Context that brings the passage to life

This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.

“Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do unto him; but his…” The line’s distinctive content terms include blood, grave, guiltless. Its relationship to verses 10 shows what work it does in this passage.

“And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three…” The number forty makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

1 Kings 2:9-16

King James Version

9Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood.

10So David slept with his fathers, and was buried in the city of David.

11And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.

12Then sat Solomon upon the throne of David his father; and his kingdom was established greatly.

13And Adonijah the son of Haggith came to Bath-sheba the mother of Solomon. And she said, Comest thou peaceably? And he said, Peaceably.

14He said moreover, I have somewhat to say unto thee. And she said, Say on.

15And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and is become my brother’s: for it was his from the LORD .

16And now I ask one petition of thee, deny me not. And she said unto him, Say on.

1 Kings 2:17-24

17–24: He said, Speak, I pray thee, unto Solomon the king, (for he will not say…

1 Kings 2:17–24 opens with “And he said, Speak, I pray thee, unto Solomon the king, (for he will not say thee nay,) that he…” and reaches “Now therefore, as the LORD liveth, which hath established me, and set me on the throne of David…” by its final verse. That movement develops the focus on 1 Kings 2 develops its own movement around king, LORD, Solomon, David, Shimei, with particular weight carried by king, Adonijah, Solomon.

Context that brings the passage to life

This block contains 1 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.

“And he said, Speak, I pray thee, unto Solomon the king, (for he will not say thee nay,) that he give me Abishag the…” Naming Abishag and Shunammite keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“Bath-sheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and…” Naming Adonijah and Bath keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“And she said, Let Abishag the Shunammite be given to Adonijah thy brother to wife.” Naming Abishag and Adonijah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

1 Kings 2:17-24

King James Version

17And he said, Speak, I pray thee, unto Solomon the king, (for he will not say thee nay,) that he give me Abishag the Shunammite to wife.

18And Bath-sheba said, Well; I will speak for thee unto the king.

19Bath-sheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a seat to be set for the king’s mother; and she sat on his right hand.

20Then she said, I desire one small petition of thee; I pray thee, say me not nay. And the king said unto her, Ask on, my mother: for I will not say thee nay.

21And she said, Let Abishag the Shunammite be given to Adonijah thy brother to wife.

22And king Solomon answered and said unto his mother, And why dost thou ask Abishag the Shunammite for Adonijah? ask for him the kingdom also; for he is mine elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah.

23Then king Solomon sware by the LORD , saying, God do so to me, and more also, if Adonijah have not spoken this word against his own life.

24Now therefore, as the LORD liveth, which hath established me, and set me on the throne of David my father, and who hath made me an house, as he promised, Adonijah shall be put to death this day.

1 Kings 2:25-32

25–32: King Solomon sent by the hand of Benaiah the son of Jehoiada; and he…

1 Kings 2:25–32 opens with “And king Solomon sent by the hand of Benaiah the son of Jehoiada; and he fell upon him that he…” and reaches “And the LORD shall return his blood upon his own head, who fell upon two men more righteous and…” by its final verse. That movement develops the focus on 1 Kings 2 develops its own movement around king, LORD, Solomon, David, Shimei, with particular weight carried by LORD, Joab, king.

Context that brings the passage to life

“And king Solomon sent by the hand of Benaiah the son of Jehoiada; and he fell upon him that he died.” Naming Benaiah and Jehoiada keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“So Solomon thrust out Abiathar from being priest unto the LORD ; that he might fulfil the word of the LORD , which he…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

“And it was told king Solomon that Joab was fled unto the tabernacle of the LORD ; and, behold, he is by the altar…” Naming Solomon and Benaiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the…” Naming Joab keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“And the LORD shall return his blood upon his own head, who fell upon two men more righteous and better than he, and…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

1 Kings 2:25-32

King James Version

25And king Solomon sent by the hand of Benaiah the son of Jehoiada; and he fell upon him that he died.

26And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord GOD before David my father, and because thou hast been afflicted in all wherein my father was afflicted.

27So Solomon thrust out Abiathar from being priest unto the LORD ; that he might fulfil the word of the LORD , which he spake concerning the house of Eli in Shiloh.

28Then tidings came to Joab: for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the tabernacle of the LORD , and caught hold on the horns of the altar.

29And it was told king Solomon that Joab was fled unto the tabernacle of the LORD ; and, behold, he is by the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him.

30And Benaiah came to the tabernacle of the LORD , and said unto him, Thus saith the king, Come forth. And he said, Nay; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me.

31And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the innocent blood, which Joab shed, from me, and from the house of my father.

32And the LORD shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.

1 Kings 2:33-40

33–40: Their blood shall therefore return upon the head of Joab, and upon the…

1 Kings 2:33–40 opens with “Their blood shall therefore return upon the head of Joab, and upon the head of his seed for…” and reaches “And Shimei arose, and saddled his ass, and went to Gath to Achish to seek his servants: and…” by its final verse. That movement develops the focus on 1 Kings 2 develops its own movement around king, LORD, Solomon, David, Shimei, with particular weight carried by Shimei, king, Gath.

Context that brings the passage to life

“Their blood shall therefore return upon the head of Joab, and upon the head of his seed for ever: but upon David, and…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And the king put Benaiah the son of Jehoiada in his room over the host: and Zadok the priest did the king put in the…” Naming Abiathar and Benaiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“For it shall be, that on the day thou goest out, and passest over the brook Kidron, thou shalt know for certain that…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

1 Kings 2:33-40

King James Version

33Their blood shall therefore return upon the head of Joab, and upon the head of his seed for ever: but upon David, and upon his seed, and upon his house, and upon his throne, shall there be peace for ever from the LORD .

34So Benaiah the son of Jehoiada went up, and fell upon him, and slew him: and he was buried in his own house in the wilderness.

35And the king put Benaiah the son of Jehoiada in his room over the host: and Zadok the priest did the king put in the room of Abiathar.

36And the king sent and called for Shimei, and said unto him, Build thee an house in Jerusalem, and dwell there, and go not forth thence any whither.

37For it shall be, that on the day thou goest out, and passest over the brook Kidron, thou shalt know for certain that thou shalt surely die: thy blood shall be upon thine own head.

38And Shimei said unto the king, The saying is good: as my lord the king hath said, so will thy servant do. And Shimei dwelt in Jerusalem many days.

39And it came to pass at the end of three years, that two of the servants of Shimei ran away unto Achish son of Maachah king of Gath. And they told Shimei, saying, Behold, thy servants be in Gath.

40And Shimei arose, and saddled his ass, and went to Gath to Achish to seek his servants: and Shimei went, and brought his servants from Gath.

1 Kings 2:41-46

41–46: It was told Solomon that Shimei had gone from Jerusalem to Gath, and was…

1 Kings 2:41–46 opens with “And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again.” and reaches “So the king commanded Benaiah the son of Jehoiada; which went out, and fell upon him, that he…” by its final verse. That movement develops the focus on 1 Kings 2 develops its own movement around king, LORD, Solomon, David, Shimei, with particular weight carried by king, LORD, Shimei.

Context that brings the passage to life

This block contains 2 explicit questions. They are more than punctuation: they reveal where a voice is searching, challenging, afraid, or trying to understand.

“And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again.” Naming Gath and Jerusalem keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the LORD , and protested…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

1 Kings 2:41-46

King James Version

41And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again.

42And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the LORD , and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any whither, that thou shalt surely die? and thou saidst unto me, The word that I have heard is good.

43Why then hast thou not kept the oath of the LORD , and the commandment that I have charged thee with?

44The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the LORD shall return thy wickedness upon thine own head;

45And king Solomon shall be blessed, and the throne of David shall be established before the LORD for ever.

46So the king commanded Benaiah the son of Jehoiada; which went out, and fell upon him, that he died. And the kingdom was established in the hand of Solomon.

Details worth noticing

46verses in this reading
6major movements
18verses with speech
4questions in the KJV text

The opening image

1 Kings 2:1 begins with “Now the days of David drew nigh that he should die; and he charged Solomon his son, saying,”

Where the chapter turns

1 Kings 2:23 forms a natural hinge: “Then king Solomon sware by the LORD , saying, God do so to me, and more also, if Adonijah have not spoken this word against his own life.”

The final note

1 Kings 2:46 leaves the reader with “So the king commanded Benaiah the son of Jehoiada; which went out, and fell upon him, that he died. And the kingdom was established in the hand of Solomon.”

A word trail through the chapter

The words king, LORD, Solomon, David, Shimei, Joab help reveal the chapter’s repeated concerns.

Which gifts come before the prohibition?

Life, the garden, food and meaningful work. The command occurs inside generosity.

How does chapter 2 deepen chapter 1?

It concentrates on dependence, partnership and responsibility within the shared human calling.

KJV words made clear

behold
look, or pay close attention
unto
to
thee
you
thou
you
thy
your

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.