The big picture
Deuteronomy 15 opens in verse 1 with “At the end of every seven years thou shalt make a release.”, reaches its middle movement near verse 12 with “And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee…”, and closes in verse 23 with “Only thou shalt not eat the blood thereof; thou shalt pour it upon the ground as water.” Repeated or prominent terms include LORD, brother, hand, poor, release. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
Deuteronomy · King James Version · 23Deuteronomy 15:1-8
1–8: At the end of every seven years thou shalt make a release.
Deuteronomy 15:1–8 opens with “At the end of every seven years thou shalt make a release.” and reaches “But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need…” by its final verse. That movement develops the focus on Deuteronomy 15 develops its own movement around LORD, brother, hand, poor, release, with particular weight carried by LORD, release, brother.
Deep dive
The movement opens with “At the end of every seven years thou shalt make a release.” By verse 4, the text has turned to “Save when there shall be no poor among you; for the LORD shall greatly bless thee in the…” It lands on “But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 3 stated contrasts, 5 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
The covenant audience and the reason attached to each command show how worship, holiness, justice, mercy, and communal responsibility belong together. Words such as LORD, release, brother, hand, poor, exact tie the complete block together. The central idea, “Deuteronomy 15 develops its own movement around LORD, brother, hand, poor, release,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include God, Every, Only, Save. Its number language includes seven, one. The nearest hinge to the center comes in verse 8: “But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: LORD, release, brother, hand, poor, exact
Verse-by-verse path
- Deuteronomy 15:1
“At the end of every seven years thou shalt make a release.” The number seven makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Deuteronomy 15:2
“And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Deuteronomy 15:3
“Of a foreigner thou mayest exact it again: but that which is thine with thy brother thine hand shall release;” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Deuteronomy 15:4
“Save when there shall be no poor among you; for the LORD shall greatly bless thee in the land which the LORD thy God…” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.
- Deuteronomy 15:5
“Only if thou carefully hearken unto the voice of the LORD thy God, to observe to do all these commandments which I…” Naming Only keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Deuteronomy 15:6
“For the LORD thy God blesseth thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Deuteronomy 15:7
“If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Deuteronomy 15:8
“But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he…” The line’s distinctive content terms include hand, lend, need. Its relationship to verses 7 shows what work it does in this passage.
Deuteronomy 15:1-8
King James Version1At the end of every seven years thou shalt make a release.
2And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD’s release.
3Of a foreigner thou mayest exact it again: but that which is thine with thy brother thine hand shall release;
4Save when there shall be no poor among you; for the LORD shall greatly bless thee in the land which the LORD thy God giveth thee for an inheritance to possess it:
5Only if thou carefully hearken unto the voice of the LORD thy God, to observe to do all these commandments which I command thee this day.
6For the LORD thy God blesseth thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee.
7If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:
8But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.
Deuteronomy 15:9-16
9–16: Beware that there be not a thought in thy wicked heart, saying, The…
Deuteronomy 15:9–16 opens with “Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of…” and reaches “And it shall be, if he say unto thee, I will not go away from thee; because he loveth thee and…” by its final verse. That movement develops the focus on Deuteronomy 15 develops its own movement around LORD, brother, hand, poor, release, with particular weight carried by LORD, brother, hand.
Deep dive
The movement opens with “Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year…” By verse 12, the text has turned to “And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six…” It lands on “And it shall be, if he say unto thee, I will not go away from thee; because he loveth thee…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 4 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
The covenant audience and the reason attached to each command show how worship, holiness, justice, mercy, and communal responsibility belong together. Words such as LORD, brother, hand, land, poor, year tie the complete block together. The central idea, “Deuteronomy 15 develops its own movement around LORD, brother, hand, poor, release,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include God, Thou, Hebrew, Beware, Egypt. Its number language includes six. The nearest hinge to the center comes in verse 12: “And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: LORD, brother, hand, land, poor, year
Verse-by-verse path
- Deuteronomy 15:9
“Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and…” Naming Beware keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Deuteronomy 15:10
“Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this…” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.
- Deuteronomy 15:11
“For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Deuteronomy 15:12
“And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the…” The number six makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Deuteronomy 15:13
“And when thou sendest him out free from thee, thou shalt not let him go away empty:” The line’s distinctive content terms include empty, free, sendest. Its relationship to verses 12 and 14 shows what work it does in this passage.
- Deuteronomy 15:14
“Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith…” Naming Thou keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Deuteronomy 15:15
“And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I…” Naming Egypt keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Deuteronomy 15:16
“And it shall be, if he say unto thee, I will not go away from thee; because he loveth thee and thine house, because he…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
Deuteronomy 15:9-16
King James Version9Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.
10Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
11For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
12And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.
13And when thou sendest him out free from thee, thou shalt not let him go away empty:
14Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the LORD thy God hath blessed thee thou shalt give unto him.
15And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing to day.
16And it shall be, if he say unto thee, I will not go away from thee; because he loveth thee and thine house, because he is well with thee;
Deuteronomy 15:17-23
17–23: Thou shalt take an aul, and thrust it through his ear unto the door, and…
Deuteronomy 15:17–23 opens with “Then thou shalt take an aul, and thrust it through his ear unto the door, and he shall be thy…” and reaches “Only thou shalt not eat the blood thereof; thou shalt pour it upon the ground as water.” by its final verse. That movement develops the focus on Deuteronomy 15 develops its own movement around LORD, brother, hand, poor, release, with particular weight carried by LORD, firstling, blemish.
Deep dive
The movement opens with “Then thou shalt take an aul, and thrust it through his ear unto the door, and he shall be…” By verse 20, the text has turned to “Thou shalt eat it before the LORD thy God year by year in the place which the LORD shall…” It lands on “Only thou shalt not eat the blood thereof; thou shalt pour it upon the ground as water.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 4 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
The covenant audience and the reason attached to each command show how worship, holiness, justice, mercy, and communal responsibility belong together. Words such as LORD, firstling, blemish, servant, year, alike tie the complete block together. The central idea, “Deuteronomy 15 develops its own movement around LORD, brother, hand, poor, release,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include God, Thou, All, Only. Its number language includes six. The nearest hinge to the center comes in verse 17: “Then thou shalt take an aul, and thrust it through his ear unto the door, and he shall be thy servant for ever. And also unto thy…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: LORD, firstling, blemish, servant, year, alike
Verse-by-verse path
- Deuteronomy 15:17
“Then thou shalt take an aul, and thrust it through his ear unto the door, and he shall be thy servant for ever. And…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Deuteronomy 15:18
“It shall not seem hard unto thee, when thou sendest him away free from thee; for he hath been worth a double hired…” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.
- Deuteronomy 15:19
“All the firstling males that come of thy herd and of thy flock thou shalt sanctify unto the LORD thy God: thou shalt…” Naming All keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Deuteronomy 15:20
“Thou shalt eat it before the LORD thy God year by year in the place which the LORD shall choose, thou and thy…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Deuteronomy 15:21
“And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it…” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
- Deuteronomy 15:22
“Thou shalt eat it within thy gates: the unclean and the clean person shall eat it alike, as the roebuck, and as the…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Deuteronomy 15:23
“Only thou shalt not eat the blood thereof; thou shalt pour it upon the ground as water.” Naming Only keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Deuteronomy 15:17-23
King James Version17Then thou shalt take an aul, and thrust it through his ear unto the door, and he shall be thy servant for ever. And also unto thy maidservant thou shalt do likewise.
18It shall not seem hard unto thee, when thou sendest him away free from thee; for he hath been worth a double hired servant to thee, in serving thee six years: and the LORD thy God shall bless thee in all that thou doest.
19All the firstling males that come of thy herd and of thy flock thou shalt sanctify unto the LORD thy God: thou shalt do no work with the firstling of thy bullock, nor shear the firstling of thy sheep.
20Thou shalt eat it before the LORD thy God year by year in the place which the LORD shall choose, thou and thy household.
21And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the LORD thy God.
22Thou shalt eat it within thy gates: the unclean and the clean person shall eat it alike, as the roebuck, and as the hart.
23Only thou shalt not eat the blood thereof; thou shalt pour it upon the ground as water.
Questions to keep in mind while reading
- Identify the people addressed and the covenant setting.
- Distinguish rescue, worship, holiness, justice, and community responsibility.
- Read commands in their literary and covenant context before making a modern application.
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
Questions beneath the surface
- What account of God, human freedom, responsibility, and the good life emerges from Deuteronomy 15?
- Which tension does the chapter refuse to resolve quickly?
- What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
- Where might a sincere reader confuse a familiar tradition with something the text states directly?
Questions for serious personal contemplation
These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.
Observe without rushing
What part of Deuteronomy 15 makes you stop, feel unsettled, or feel surprised, and why?
Which detail in the passage would be easiest to overlook? How does that detail change your understanding?
Where do you see tension between what happens and this focus: Deuteronomy 15 develops its own movement around LORD, brother, hand, poor, release?
What important question does the passage leave open instead of resolving quickly?
Examine your inner life honestly
Which person, response, fear, or desire in the passage feels most like your own life right now?
What assumption about God, other people, or yourself does this text challenge?
Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?
If this Scripture could ask you one direct question, what do you think it would ask?
Respond with wisdom and courage
What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?
How might another faithful person read this situation differently without ignoring the text?
What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?
What question will you carry into prayer this week, and which verses will you keep in front of you?
