Deuteronomy 14

Deuteronomy 14

The big picture

Deuteronomy 14 opens in verse 1 with “Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any…”, reaches its middle movement near verse 15 with “And the owl, and the night hawk, and the cuckow, and the hawk after his kind,”, and closes in verse 29 with “And the Levite, (because he hath no part nor inheritance with thee,) and the stranger…” Repeated or prominent terms include LORD, gates, hoof, kind, place. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Deuteronomy · King James Version · 29

Deuteronomy 14:1-8

1–8: Ye are the children of the LORD your God: ye shall not cut yourselves…

Deuteronomy 14:1–8 opens with “Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness…” and reaches “And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye…” by its final verse. That movement develops the focus on Deuteronomy 14 develops its own movement around LORD, gates, hoof, kind, place, with particular weight carried by hoof, LORD, beasts.

Deep dive

The movement opens with “Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness…” By verse 4, the text has turned to “These are the beasts which ye shall eat: the ox, the sheep, and the goat,” It lands on “And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 stated contrast, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The covenant audience and the reason attached to each command show how worship, holiness, justice, mercy, and communal responsibility belong together. Words such as hoof, LORD, beasts, chew, cheweth, dead tie the complete block together. The central idea, “Deuteronomy 14 develops its own movement around LORD, gates, hoof, kind, place,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include God, Nevertheless, Thou. Its number language includes two. The nearest hinge to the center comes in verse 7: “Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: hoof, LORD, beasts, chew, cheweth, dead

Verse-by-verse path

  1. Deuteronomy 14:1

    “Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Deuteronomy 14:2

    “For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  3. Deuteronomy 14:3

    “Thou shalt not eat any abominable thing.” Naming Thou keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Deuteronomy 14:4

    “These are the beasts which ye shall eat: the ox, the sheep, and the goat,” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Deuteronomy 14:5

    “The hart, and the roebuck, and the fallow deer, and the wild goat, and the pygarg, and the wild ox, and the chamois.” The line’s distinctive content terms include wild, chamois, deer. Its relationship to verses 4 and 6 shows what work it does in this passage.

  6. Deuteronomy 14:6

    “And every beast that parteth the hoof, and cleaveth the cleft into two claws, and cheweth the cud among the beasts…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  7. Deuteronomy 14:7

    “Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  8. Deuteronomy 14:8

    “And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Deuteronomy 14:1-8

King James Version

1Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.

2For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.

3Thou shalt not eat any abominable thing.

4These are the beasts which ye shall eat: the ox, the sheep, and the goat,

5The hart, and the roebuck, and the fallow deer, and the wild goat, and the pygarg, and the wild ox, and the chamois.

6And every beast that parteth the hoof, and cleaveth the cleft into two claws, and cheweth the cud among the beasts, that ye shall eat.

7Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you.

8And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase.

Deuteronomy 14:9-16

9–16: These ye shall eat of all that are in the waters: all that have fins and…

Deuteronomy 14:9–16 opens with “These ye shall eat of all that are in the waters: all that have fins and scales shall ye eat:” and reaches “The little owl, and the great owl, and the swan,” by its final verse. That movement develops the focus on Deuteronomy 14 develops its own movement around LORD, gates, hoof, kind, place, with particular weight carried by kind, fins, hawk.

Deep dive

The movement opens with “These ye shall eat of all that are in the waters: all that have fins and scales shall ye…” By verse 12, the text has turned to “But these are they of which ye shall not eat: the eagle, and the ossifrage, and the ospray,” It lands on “The little owl, and the great owl, and the swan,” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 stated contrast. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The covenant audience and the reason attached to each command show how worship, holiness, justice, mercy, and communal responsibility belong together. Words such as kind, fins, hawk, scales, birds, clean tie the complete block together. The central idea, “Deuteronomy 14 develops its own movement around LORD, gates, hoof, kind, place,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include kind, fins, hawk, scales, birds. The nearest hinge to the center comes in verse 12: “But these are they of which ye shall not eat: the eagle, and the ossifrage, and the ospray,” That detail helps separate the opening situation from what the passage changes next.

Words to trace: kind, fins, hawk, scales, birds, clean

Verse-by-verse path

  1. Deuteronomy 14:9

    “These ye shall eat of all that are in the waters: all that have fins and scales shall ye eat:” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Deuteronomy 14:10

    “And whatsoever hath not fins and scales ye may not eat; it is unclean unto you.” The line’s distinctive content terms include fins, scales, unclean. Its relationship to verses 9 and 11 shows what work it does in this passage.

  3. Deuteronomy 14:11

    “Of all clean birds ye shall eat.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  4. Deuteronomy 14:12

    “But these are they of which ye shall not eat: the eagle, and the ossifrage, and the ospray,” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Deuteronomy 14:13

    “And the glede, and the kite, and the vulture after his kind,” The line’s distinctive content terms include glede, kind, kite. Its relationship to verses 12 and 14 shows what work it does in this passage.

  6. Deuteronomy 14:14

    “And every raven after his kind,” The line’s distinctive content terms include kind, raven. Its relationship to verses 13 and 15 shows what work it does in this passage.

  7. Deuteronomy 14:15

    “And the owl, and the night hawk, and the cuckow, and the hawk after his kind,” The line’s distinctive content terms include hawk, cuckow, kind. Its relationship to verses 14 and 16 shows what work it does in this passage.

  8. Deuteronomy 14:16

    “The little owl, and the great owl, and the swan,” The line’s distinctive content terms include little, swan. Its relationship to verses 15 shows what work it does in this passage.

Deuteronomy 14:9-16

King James Version

9These ye shall eat of all that are in the waters: all that have fins and scales shall ye eat:

10And whatsoever hath not fins and scales ye may not eat; it is unclean unto you.

11Of all clean birds ye shall eat.

12But these are they of which ye shall not eat: the eagle, and the ossifrage, and the ospray,

13And the glede, and the kite, and the vulture after his kind,

14And every raven after his kind,

15And the owl, and the night hawk, and the cuckow, and the hawk after his kind,

16The little owl, and the great owl, and the swan,

Deuteronomy 14:17-24

17–24: The pelican, and the gier eagle, and the cormorant,

Deuteronomy 14:17–24 opens with “And the pelican, and the gier eagle, and the cormorant,” and reaches “And if the way be too long for thee, so that thou art not able to carry it; or if the place be…” by its final verse. That movement develops the focus on Deuteronomy 14 develops its own movement around LORD, gates, hoof, kind, place, with particular weight carried by LORD, place, choose.

Deep dive

The movement opens with “And the pelican, and the gier eagle, and the cormorant,” By verse 20, the text has turned to “But of all clean fowls ye may eat.” It lands on “And if the way be too long for thee, so that thou art not able to carry it; or if the place…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 stated contrast, 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The covenant audience and the reason attached to each command show how worship, holiness, justice, mercy, and communal responsibility belong together. Words such as LORD, place, choose, mayest, name, thing tie the complete block together. The central idea, “Deuteronomy 14 develops its own movement around LORD, gates, hoof, kind, place,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include God, Thou. The nearest hinge to the center comes in verse 20: “But of all clean fowls ye may eat.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: LORD, place, choose, mayest, name, thing

Verse-by-verse path

  1. Deuteronomy 14:17

    “And the pelican, and the gier eagle, and the cormorant,” The line’s distinctive content terms include cormorant, eagle, gier. Its relationship to verses 18 shows what work it does in this passage.

  2. Deuteronomy 14:18

    “And the stork, and the heron after her kind, and the lapwing, and the bat.” The line’s distinctive content terms include heron, kind, lapwing. Its relationship to verses 17 and 19 shows what work it does in this passage.

  3. Deuteronomy 14:19

    “And every creeping thing that flieth is unclean unto you: they shall not be eaten.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  4. Deuteronomy 14:20

    “But of all clean fowls ye may eat.” The line’s distinctive content terms include clean, fowls. Its relationship to verses 19 and 21 shows what work it does in this passage.

  5. Deuteronomy 14:21

    “Ye shall not eat of any thing that dieth of itself: thou shalt give it unto the stranger that is in thy gates, that he…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  6. Deuteronomy 14:22

    “Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year.” Naming Thou keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Deuteronomy 14:23

    “And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  8. Deuteronomy 14:24

    “And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Deuteronomy 14:17-24

King James Version

17And the pelican, and the gier eagle, and the cormorant,

18And the stork, and the heron after her kind, and the lapwing, and the bat.

19And every creeping thing that flieth is unclean unto you: they shall not be eaten.

20But of all clean fowls ye may eat.

21Ye shall not eat of any thing that dieth of itself: thou shalt give it unto the stranger that is in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou art an holy people unto the LORD thy God. Thou shalt not seethe a kid in his mother’s milk.

22Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year.

23And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always.

24And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which the LORD thy God shall choose to set his name there, when the LORD thy God hath blessed thee:

Deuteronomy 14:25-29

25–29: Shalt thou turn it into money, and bind up the money in thine hand, and…

Deuteronomy 14:25–29 opens with “Then shalt thou turn it into money, and bind up the money in thine hand, and shalt go unto the…” and reaches “And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the…” by its final verse. That movement develops the focus on Deuteronomy 14 develops its own movement around LORD, gates, hoof, kind, place, with particular weight carried by gates, LORD, money.

Deep dive

The movement opens with “Then shalt thou turn it into money, and bind up the money in thine hand, and shalt go unto…” By verse 27, the text has turned to “And the Levite that is within thy gates; thou shalt not forsake him; for he hath no part nor…” It lands on “And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The covenant audience and the reason attached to each command show how worship, holiness, justice, mercy, and communal responsibility belong together. Words such as gates, LORD, money, within, hand, inheritance tie the complete block together. The central idea, “Deuteronomy 14 develops its own movement around LORD, gates, hoof, kind, place,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include God, Levite. Its number language includes three. The nearest hinge to the center comes in verse 25: “Then shalt thou turn it into money, and bind up the money in thine hand, and shalt go unto the place which the LORD thy God shall…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: gates, LORD, money, within, hand, inheritance

Verse-by-verse path

  1. Deuteronomy 14:25

    “Then shalt thou turn it into money, and bind up the money in thine hand, and shalt go unto the place which the LORD…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Deuteronomy 14:26

    “And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for…” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

  3. Deuteronomy 14:27

    “And the Levite that is within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee.” Naming Levite keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Deuteronomy 14:28

    “At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up…” The number three makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  5. Deuteronomy 14:29

    “And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the…” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.

Deuteronomy 14:25-29

King James Version

25Then shalt thou turn it into money, and bind up the money in thine hand, and shalt go unto the place which the LORD thy God shall choose:

26And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household,

27And the Levite that is within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee.

28At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates:

29And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thine hand which thou doest.

Questions to keep in mind while reading

  1. Identify the people addressed and the covenant setting.
  2. Distinguish rescue, worship, holiness, justice, and community responsibility.
  3. Read commands in their literary and covenant context before making a modern application.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from Deuteronomy 14?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of Deuteronomy 14 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: Deuteronomy 14 develops its own movement around LORD, gates, hoof, kind, place?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?