Psalms 55

Psalms 55

The big picture

Psalms 55 opens in verse 1 with “Give ear to my prayer, O God; and hide not thyself from my supplication.”, reaches its middle movement near verse 12 with “For it was not an enemy that reproached me; then I could have borne it: neither was it…”, and closes in verse 23 with “But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful…” Repeated or prominent terms include hear, LORD, death, enemy, heart. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Psalms · King James Version · 23

Psalms 55:1-8

1–8: Give ear to my prayer, O God; and hide not thyself from my supplication.

Psalms 55:1–8 opens with “Give ear to my prayer, O God; and hide not thyself from my supplication.” and reaches “I would hasten my escape from the windy storm and tempest.” by its final verse. That movement develops the focus on Psalms 55 develops its own movement around hear, LORD, death, enemy, heart, with particular weight carried by Attend, complaint, death.

Deep dive

The movement opens with “Give ear to my prayer, O God; and hide not thyself from my supplication.” By verse 4, the text has turned to “My heart is sore pained within me: and the terrors of death are fallen upon me.” It lands on “I would hasten my escape from the windy storm and tempest.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as Attend, complaint, death, dove, enemy, escape tie the complete block together. The central idea, “Psalms 55 develops its own movement around hear, LORD, death, enemy, heart,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Attend, Because, Fearfulness, Give, God, Selah. The nearest hinge to the center comes in verse 4: “My heart is sore pained within me: and the terrors of death are fallen upon me.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Attend, complaint, death, dove, enemy, escape

Verse-by-verse path

  1. Psalms 55:1

    “Give ear to my prayer, O God; and hide not thyself from my supplication.” Naming Give keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Psalms 55:2

    “Attend unto me, and hear me: I mourn in my complaint, and make a noise;” Naming Attend keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Psalms 55:3

    “Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  4. Psalms 55:4

    “My heart is sore pained within me: and the terrors of death are fallen upon me.” The line’s distinctive content terms include death, fallen, heart. Its relationship to verses 3 and 5 shows what work it does in this passage.

  5. Psalms 55:5

    “Fearfulness and trembling are come upon me, and horror hath overwhelmed me.” Naming Fearfulness keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Psalms 55:6

    “And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest.” The line’s distinctive content terms include dove, rest, wings. Its relationship to verses 5 and 7 shows what work it does in this passage.

  7. Psalms 55:7

    “Lo, then would I wander far off, and remain in the wilderness. Selah.” Naming Selah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  8. Psalms 55:8

    “I would hasten my escape from the windy storm and tempest.” The line’s distinctive content terms include escape, hasten, storm. Its relationship to verses 7 shows what work it does in this passage.

Psalms 55:1-8

King James Version

1Give ear to my prayer, O God; and hide not thyself from my supplication.

2Attend unto me, and hear me: I mourn in my complaint, and make a noise;

3Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me.

4My heart is sore pained within me: and the terrors of death are fallen upon me.

5Fearfulness and trembling are come upon me, and horror hath overwhelmed me.

6And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest.

7Lo, then would I wander far off, and remain in the wilderness. Selah.

8I would hasten my escape from the windy storm and tempest.

Psalms 55:9-16

9–16: Destroy, O Lord, and divide their tongues: for I have seen violence and…

Psalms 55:9–16 opens with “Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city.” and reaches “As for me, I will call upon God; and the LORD shall save me.” by its final verse. That movement develops the focus on Psalms 55 develops its own movement around hear, LORD, death, enemy, heart, with particular weight carried by LORD, midst, wickedness.

Deep dive

The movement opens with “Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city.” By verse 12, the text has turned to “For it was not an enemy that reproached me; then I could have borne it: neither was it he…” It lands on “As for me, I will call upon God; and the LORD shall save me.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 stated contrast, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as LORD, midst, wickedness, acquaintance, borne, call tie the complete block together. The central idea, “Psalms 55 develops its own movement around hear, LORD, death, enemy, heart,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include God, Day, Destroy, Lord, Wickedness. The nearest hinge to the center comes in verse 13: “But it was thou, a man mine equal, my guide, and mine acquaintance.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: LORD, midst, wickedness, acquaintance, borne, call

Verse-by-verse path

  1. Psalms 55:9

    “Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city.” Naming Destroy keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Psalms 55:10

    “Day and night they go about it upon the walls thereof: mischief also and sorrow are in the midst of it.” Naming Day keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Psalms 55:11

    “Wickedness is in the midst thereof: deceit and guile depart not from her streets.” Naming Wickedness keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Psalms 55:12

    “For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  5. Psalms 55:13

    “But it was thou, a man mine equal, my guide, and mine acquaintance.” The line’s distinctive content terms include acquaintance, equal, guide. Its relationship to verses 12 and 14 shows what work it does in this passage.

  6. Psalms 55:14

    “We took sweet counsel together, and walked unto the house of God in company.” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

  7. Psalms 55:15

    “Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them.” The line’s distinctive content terms include death, dwellings, hell. Its relationship to verses 14 and 16 shows what work it does in this passage.

  8. Psalms 55:16

    “As for me, I will call upon God; and the LORD shall save me.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Psalms 55:9-16

King James Version

9Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city.

10Day and night they go about it upon the walls thereof: mischief also and sorrow are in the midst of it.

11Wickedness is in the midst thereof: deceit and guile depart not from her streets.

12For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him:

13But it was thou, a man mine equal, my guide, and mine acquaintance.

14We took sweet counsel together, and walked unto the house of God in company.

15Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them.

16As for me, I will call upon God; and the LORD shall save me.

Psalms 55:17-23

17–23: Evening, and morning, and at noon, will I pray, and cry aloud: and he…

Psalms 55:17–23 opens with “Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.” and reaches “But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men…” by its final verse. That movement develops the focus on Psalms 55 develops its own movement around hear, LORD, death, enemy, heart, with particular weight carried by hear, peace, words.

Deep dive

The movement opens with “Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.” By verse 20, the text has turned to “He hath put forth his hands against such as be at peace with him: he hath broken his…” It lands on “But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 stated contrasts, 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

Speaker, parallel lines, images, emotional movement, and changes in voice carry the argument. Wise guidance is richer than a mechanical promise. Words such as hear, peace, words, abideth, afflict, aloud tie the complete block together. The central idea, “Psalms 55 develops its own movement around hear, LORD, death, enemy, heart,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include God, Because, Cast, Evening, Selah. The nearest hinge to the center comes in verse 23: “But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: hear, peace, words, abideth, afflict, aloud

Verse-by-verse path

  1. Psalms 55:17

    “Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Psalms 55:18

    “He hath delivered my soul in peace from the battle that was against me: for there were many with me.” The line’s distinctive content terms include battle, delivered, peace. Its relationship to verses 17 and 19 shows what work it does in this passage.

  3. Psalms 55:19

    “God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  4. Psalms 55:20

    “He hath put forth his hands against such as be at peace with him: he hath broken his covenant.” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.

  5. Psalms 55:21

    “The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were…” The line’s distinctive content terms include words, butter, drawn. Its relationship to verses 20 and 22 shows what work it does in this passage.

  6. Psalms 55:22

    “Cast thy burden upon the LORD , and he shall sustain thee: he shall never suffer the righteous to be moved.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  7. Psalms 55:23

    “But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Psalms 55:17-23

King James Version

17Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.

18He hath delivered my soul in peace from the battle that was against me: for there were many with me.

19God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God.

20He hath put forth his hands against such as be at peace with him: he hath broken his covenant.

21The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.

22Cast thy burden upon the LORD , and he shall sustain thee: he shall never suffer the righteous to be moved.

23But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.

Questions to keep in mind while reading

  1. Follow the speaker, images, parallel lines, questions, and emotional movement.
  2. Notice where tension or suffering resists an easy answer.
  3. Read a saying as wisdom for faithful discernment, not as a mechanical promise detached from context.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from Psalms 55?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of Psalms 55 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: Psalms 55 develops its own movement around hear, LORD, death, enemy, heart?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?