Hebrews 13

“Let brotherly love continue.” The line’s distinctive content terms include brotherly, continue, love. Its relationship to verses 2 shows what work it does in this passage.

“Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.” The line’s distinctive content terms include angels, entertain, entertained. Its relationship to verses 1 and 3 shows what work it does in this passage.

“Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the…” Naming Remember keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.” Naming Marriage keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will…” The line’s distinctive content terms include content, conversation, covetousness. Its relationship to verses 4 and 6 shows what work it does in this passage.

“So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

“Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering…” Naming Remember keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“Jesus Christ the same yesterday, and to day, and for ever.” Naming Christ and Jesus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with…” The line’s distinctive content terms include carried, divers, doctrines. Its relationship to verses 8 and 10 shows what work it does in this passage.

“We have an altar, whereof they have no right to eat which serve the tabernacle.” The line’s distinctive content terms include altar, right, serve. Its relationship to verses 9 and 11 shows what work it does in this passage.

“For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

“Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

“Let us go forth therefore unto him without the camp, bearing his reproach.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“For here have we no continuing city, but we seek one to come.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

“By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“But to do good and to communicate forget not: for with such sacrifices God is well pleased.” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

“Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“Pray for us: for we trust we have a good conscience, in all things willing to live honestly.” Naming Pray keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“But I beseech you the rather to do this, that I may be restored to you the sooner.” The line’s distinctive content terms include beseech, restored, sooner. Its relationship to verses 18 and 20 shows what work it does in this passage.

“Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the…” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.

“Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through…” Naming Amen and Christ keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.” The line’s distinctive content terms include beseech, brethren, exhortation. Its relationship to verses 23 shows what work it does in this passage.

“Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.” Naming Know and Timothy keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“Salute all them that have the rule over you, and all the saints. They of Italy salute you.” Naming Italy and Salute keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“Grace be with you all. Amen.” Naming Amen and Grace keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.