Leviticus 6

“And the LORD spake unto Moses, saying,” Naming Moses keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“If a soul sin, and commit a trespass against the LORD , and lie unto his neighbour in that which was delivered him to…” The line’s distinctive content terms include neighbour, commit, deceived. Its relationship to verses 1 and 3 shows what work it does in this passage.

“Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man…” The line’s distinctive content terms include concerning, doeth, falsely. Its relationship to verses 2 and 4 shows what work it does in this passage.

“Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And he shall bring his trespass offering unto the LORD , a ram without blemish out of the flock, with thy estimation…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And the priest shall make an atonement for him before the LORD : and it shall be forgiven him for any thing of all…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And the LORD spake unto Moses, saying,” Naming Moses keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“The fire shall ever be burning upon the altar; it shall never go out.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And this is the law of the meat offering: the sons of Aaron shall offer it before the LORD , before the altar.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And the LORD spake unto Moses, saying,” Naming Moses keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“In a pan it shall be made with oil; and when it is baken, thou shalt bring it in: and the baken pieces of the meat…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever unto the LORD ; it…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“For every meat offering for the priest shall be wholly burnt: it shall not be eaten.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

“And the LORD spake unto Moses, saying,” Naming Moses keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“All the males among the priests shall eat thereof: it is most holy.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.