Luke 16

Luke 16

The big picture

Luke 16 opens in verse 1 with “And he said also unto his disciples, There was a certain rich man, which had a steward…”, reaches its middle movement near verse 16 with “The law and the prophets were until John: since that time the kingdom of God is…”, and closes in verse 31 with “And he said unto him, If they hear not Moses and the prophets, neither will they be…” Repeated or prominent terms include Abraham, faithful, Lazarus, rich, steward. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Luke · King James Version · 31

Luke 16:1-8

1–8: He said also unto his disciples, There was a certain rich man, which had…

Luke 16:1–8 opens with “And he said also unto his disciples, There was a certain rich man, which had a steward; and the…” and reaches “And the lord commended the unjust steward, because he had done wisely: for the children of this…” by its final verse. That movement develops the focus on Luke 16 develops its own movement around Abraham, faithful, Lazarus, rich, steward, with particular weight carried by steward, lord, stewardship.

Deep dive

The movement opens with “And he said also unto his disciples, There was a certain rich man, which had a steward; and…” By verse 4, the text has turned to “I am resolved what to do, that, when I am put out of the stewardship, they may receive me…” It lands on “And the lord commended the unjust steward, because he had done wisely: for the children of…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 6 verses with a speech marker, 4 questions, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as steward, lord, stewardship, bill, children, measures tie the complete block together. The central idea, “Luke 16 develops its own movement around Abraham, faithful, Lazarus, rich, steward,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Take. Its number language includes one, hundred, fifty. The nearest hinge to the center comes in verse 3: “Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: steward, lord, stewardship, bill, children, measures

Verse-by-verse path

  1. Luke 16:1

    “And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto…” The line’s distinctive content terms include accused, certain, disciples. Its relationship to verses 2 shows what work it does in this passage.

  2. Luke 16:2

    “And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  3. Luke 16:3

    “Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  4. Luke 16:4

    “I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.” The line’s distinctive content terms include houses, receive, resolved. Its relationship to verses 3 and 5 shows what work it does in this passage.

  5. Luke 16:5

    “So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  6. Luke 16:6

    “And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.” The number hundred makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  7. Luke 16:7

    “Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  8. Luke 16:8

    “And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their…” The line’s distinctive content terms include children, commended, generation. Its relationship to verses 7 shows what work it does in this passage.

Luke 16:1-8

King James Version

1And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.

2And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.

3Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.

4I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.

5So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?

6And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.

7Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.

8And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

Luke 16:9-16

9–16: I say unto you, Make to yourselves friends of the mammon of…

Luke 16:9–16 opens with “And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye…” and reaches “The law and the prophets were until John: since that time the kingdom of God is preached, and…” by its final verse. That movement develops the focus on Luke 16 develops its own movement around Abraham, faithful, Lazarus, rich, steward, with particular weight carried by faithful, mammon, least.

Deep dive

The movement opens with “And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when…” By verse 12, the text has turned to “And if ye have not been faithful in that which is another man’s, who shall give you that…” It lands on “The law and the prophets were until John: since that time the kingdom of God is preached…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 2 questions, 1 stated contrast, 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as faithful, mammon, least, serve, unjust, abomination tie the complete block together. The central idea, “Luke 16 develops its own movement around Abraham, faithful, Lazarus, rich, steward,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include God, John, Make, Pharisees. Its number language includes two, one. The nearest hinge to the center comes in verse 12: “And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?” That detail helps separate the opening situation from what the passage changes next.

Words to trace: faithful, mammon, least, serve, unjust, abomination

Verse-by-verse path

  1. Luke 16:9

    “And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive…” Naming Make keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Luke 16:10

    “He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also…” The line’s distinctive content terms include faithful, least, unjust. Its relationship to verses 9 and 11 shows what work it does in this passage.

  3. Luke 16:11

    “If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  4. Luke 16:12

    “And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  5. Luke 16:13

    “No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the…” The number two makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  6. Luke 16:14

    “And the Pharisees also, who were covetous, heard all these things: and they derided him.” Naming Pharisees keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Luke 16:15

    “And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is…” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.

  8. Luke 16:16

    “The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into…” Naming John keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Luke 16:9-16

King James Version

9And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.

10He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

11If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

12And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?

13No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

14And the Pharisees also, who were covetous, heard all these things: and they derided him.

15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

16The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.

Luke 16:17-24

17–24: It is easier for heaven and earth to pass, than one tittle of the law to…

Luke 16:17–24 opens with “And it is easier for heaven and earth to pass, than one tittle of the law to fail.” and reaches “And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the…” by its final verse. That movement develops the focus on Luke 16 develops its own movement around Abraham, faithful, Lazarus, rich, steward, with particular weight carried by Lazarus, rich, Abraham.

Deep dive

The movement opens with “And it is easier for heaven and earth to pass, than one tittle of the law to fail.” By verse 20, the text has turned to “And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,” It lands on “And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as Lazarus, rich, Abraham, adultery, beggar, bosom tie the complete block together. The central idea, “Luke 16 develops its own movement around Abraham, faithful, Lazarus, rich, steward,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Abraham, Lazarus, Father, Whosoever. Its number language includes one. The nearest hinge to the center comes in verse 22: “And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Lazarus, rich, Abraham, adultery, beggar, bosom

Verse-by-verse path

  1. Luke 16:17

    “And it is easier for heaven and earth to pass, than one tittle of the law to fail.” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  2. Luke 16:18

    “Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put…” Naming Whosoever keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  3. Luke 16:19

    “There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:” The line’s distinctive content terms include certain, clothed, fared. Its relationship to verses 18 and 20 shows what work it does in this passage.

  4. Luke 16:20

    “And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,” Naming Lazarus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Luke 16:21

    “And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his…” The line’s distinctive content terms include crumbs, desiring, dogs. Its relationship to verses 20 and 22 shows what work it does in this passage.

  6. Luke 16:22

    “And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died…” This familiar narrative signal moves the clock forward. What follows is a new scene, consequence, or answer to an earlier tension.

  7. Luke 16:23

    “And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.” Naming Abraham and Lazarus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  8. Luke 16:24

    “And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in…” Naming Abraham and Father keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Luke 16:17-24

King James Version

17And it is easier for heaven and earth to pass, than one tittle of the law to fail.

18Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.

19There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

20And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,

21And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.

22And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;

23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

Luke 16:25-31

25–31: Abraham said, Son, remember that thou in thy lifetime receivedst thy…

Luke 16:25–31 opens with “But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and…” and reaches “And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded…” by its final verse. That movement develops the focus on Luke 16 develops its own movement around Abraham, faithful, Lazarus, rich, steward, with particular weight carried by Abraham, dead, father.

Deep dive

The movement opens with “But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and…” By verse 28, the text has turned to “For I have five brethren; that he may testify unto them, lest they also come into this place…” It lands on “And he said unto him, If they hear not Moses and the prophets, neither will they be…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 4 verses with a speech marker, 2 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.

What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as Abraham, dead, father, hear, Moses, prophets tie the complete block together. The central idea, “Luke 16 develops its own movement around Abraham, faithful, Lazarus, rich, steward,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Abraham, Moses, Lazarus, Nay, Son. Its number language includes five, one. The nearest hinge to the center comes in verse 27: “Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:” That detail helps separate the opening situation from what the passage changes next.

Words to trace: Abraham, dead, father, hear, Moses, prophets

Verse-by-verse path

  1. Luke 16:25

    “But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil…” Naming Abraham and Lazarus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Luke 16:26

    “And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you…” The line’s distinctive content terms include fixed, gulf. Its relationship to verses 25 and 27 shows what work it does in this passage.

  3. Luke 16:27

    “Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:” The line’s distinctive content terms include father, father’s, house. Its relationship to verses 26 and 28 shows what work it does in this passage.

  4. Luke 16:28

    “For I have five brethren; that he may testify unto them, lest they also come into this place of torment.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  5. Luke 16:29

    “Abraham saith unto him, They have Moses and the prophets; let them hear them.” Naming Abraham and Moses keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Luke 16:30

    “And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  7. Luke 16:31

    “And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

Luke 16:25-31

King James Version

25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

26And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.

27Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:

28For I have five brethren; that he may testify unto them, lest they also come into this place of torment.

29Abraham saith unto him, They have Moses and the prophets; let them hear them.

30And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.

31And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

Resources gathered for this chapter

The story map and deeper reflection are available as distinct resources alongside this teaching plan. Each opens on its own page.

Level 1 story resourceMade for curious teens and first-time readers. Short story movements, strong visuals, helpful KJV word notes, and surprising details keep each chapter moving.Level 2 depth resourceRooted in the KJV text, with philosophical and theological depth that identifies Catholic, Protestant, Eastern Orthodox, Jewish, and Messianic Jewish perspectives when they materially differ.

A chapter-specific teaching brief

These anchors come from this chapter itself. They help a teacher use the Level 1 story map, the Level 2 analysis, and the Scripture text as one lesson.

1

Open with the chapter’s first image

Luke 16:1: “And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.”

2

Slow down at the turning point

Luke 16:16: “The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.”

3

Keep this word trail visible

Abraham, faithful, Lazarus, rich, steward, certain

Observation and teaching prompt

  1. Watch what Jesus says and does, and how people respond.
  2. Trace kingdom, discipleship, opposition, cross, and resurrection in the evangelist’s own sequence.
  3. Let later doctrine clarify the scene without erasing its immediate setting.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Learning objectives

  1. Place Luke 16 within Luke 16 and explain its role in Luke.
  2. Describe from the text how the passage develops this focus: Luke 16 develops its own movement around Abraham, faithful, Lazarus, rich, steward.
  3. Distinguish an explicit statement, a Scripture-supported conclusion, and an interpretation.
  4. Explain how gospel shapes a responsible reading of this unit.
  5. Compare a related song or video with the passage, then return to the text to test it.
  6. Form a personal and communal response that does not exceed the evidence of Scripture.

Teacher preparation

  1. Read Luke 16 twice, then read the material immediately before and after it.
  2. Review the book movement: Luke 16 (Luke 16).
  3. Mark speakers, actions, repeated words, commands, contrasts, promises, and consequences.
  4. Preview each related song or video and note where it condenses, interprets, or dramatizes the text.
  5. Prepare a participation option that lets learners respond without forced personal disclosure.

Evidence and interpretation checks

Explicit

Record two claims that Luke 16 states directly and cite the verses.

Scripture-supported

Form one conclusion that joins several parts of Luke 16. Show each step.

Strong inference

Identify a conclusion that follows the text closely even though it is not stated in one sentence.

Possible or traditional reading

Where responsible readings differ, present the difference without turning it into certainty.

Limit

Do not use speculation as a teaching conclusion.

Discussion with answer guidance

1. What does Luke 16 state directly about God, people, or the situation?

Show teacher guidance

Begin with the passage’s words and actions. Require an exact verse before accepting a conclusion.

2. How does this focus develop across the passage: Luke 16 develops its own movement around Abraham, faithful, Lazarus, rich, steward?

Show teacher guidance

Trace the opening, change, and outcome. Do not rely on one sentence when the unit presents a sequence.

3. Which word, action, contrast, or response repeats, and what work does it do?

Show teacher guidance

Repetition may signal structure or emphasis, but explain its meaning inside the immediate context.

4. How does this unit contribute to the Luke 16 movement?

Show teacher guidance

Compare the unit with what comes before and after it in the same book.

5. What interpretive caution does gospel require here?

Show teacher guidance

Follow what Jesus says and does, how each person responds, and how the scene advances the Gospel toward the cross and resurrection.

6. What faithful response follows for an individual and for a community?

Show teacher guidance

Form a concrete, proportionate response. Do not turn a description into a command without evidence.

Responsible application

Heart and habits

Name one belief, desire, or practice that Luke 16 corrects, strengthens, or redirects.

Relationships and community

Form one action that protects dignity, truth, justice, mercy, or faithfulness in a real relationship.

Worship and prayer

Write a prayer using the vocabulary and concerns of the passage.

Service and witness

Choose one observable response for this week and one person who can support accountability.

Audience adaptations

Children

Use a short reading block, a people-and-actions map, and one concrete response. Explain difficult vocabulary before reading.

Youth

Ask learners to identify pressure, loyalty, power, and consequences. Permit written responses without public disclosure.

Adults

Add literary and historical context, compare responsible readings, and require evidence for each claim.

Intergenerational group

Pair different ages, assign observation before interpretation, and close with a shared prayer.

Online or at home

Send the reference in advance, use media as an observation pause, and gather responses in a shared document.

Complete 75-minute teaching path

A shorter group can omit the extended discussion while preserving the Scripture reading, evidence check, and closing response.

5 min

Orient the group

Name the book, Luke 16, genre, and central question. Explain that every conclusion will be checked against the text.

15 min

Read the complete unit

Read aloud or silently. Learners mark speakers, repetitions, commands, contrasts, and changes.

15 min

Work through the reading blocks

Summarize each block in one sentence and record the verse that supports the summary.

10 min

Use a song or video

Play one related resource. Compare its emphasis and omissions with the passage.

15 min

Discuss from evidence

Use the questions and require a Scripture reference for every major answer.

10 min

Form responsible application

Develop one personal and one communal response. Avoid promises or commands that the text does not establish.

5 min

Summarize and pray

Let each learner complete one sentence about the passage. Pray with its vocabulary and concerns.

Song and video learning lab

A song or video may interpret, compress, or dramatize the text. Its value becomes clearer when its choices are compared with Scripture.

  1. Before the media: the exact passage and its central movement.
  2. During the media: the words, people, events, and emotions the artist emphasizes.
  3. After the media: what it clarifies, what it leaves out, and what belongs back in the biblical text.