The big picture
Luke 16 opens in verse 1 with “And he said also unto his disciples, There was a certain rich man, which had a steward…”, reaches its middle movement near verse 16 with “The law and the prophets were until John: since that time the kingdom of God is…”, and closes in verse 31 with “And he said unto him, If they hear not Moses and the prophets, neither will they be…” Repeated or prominent terms include Abraham, faithful, Lazarus, rich, steward. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
Luke · King James Version · 31Luke 16:1-8
1–8: He said also unto his disciples, There was a certain rich man, which had…
Luke 16:1–8 opens with “And he said also unto his disciples, There was a certain rich man, which had a steward; and the…” and reaches “And the lord commended the unjust steward, because he had done wisely: for the children of this…” by its final verse. That movement develops the focus on Luke 16 develops its own movement around Abraham, faithful, Lazarus, rich, steward, with particular weight carried by steward, lord, stewardship.
Deep dive
The movement opens with “And he said also unto his disciples, There was a certain rich man, which had a steward; and…” By verse 4, the text has turned to “I am resolved what to do, that, when I am put out of the stewardship, they may receive me…” It lands on “And the lord commended the unjust steward, because he had done wisely: for the children of…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 6 verses with a speech marker, 4 questions, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as steward, lord, stewardship, bill, children, measures tie the complete block together. The central idea, “Luke 16 develops its own movement around Abraham, faithful, Lazarus, rich, steward,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Take. Its number language includes one, hundred, fifty. The nearest hinge to the center comes in verse 3: “Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: steward, lord, stewardship, bill, children, measures
Verse-by-verse path
- Luke 16:1
“And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto…” The line’s distinctive content terms include accused, certain, disciples. Its relationship to verses 2 shows what work it does in this passage.
- Luke 16:2
“And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Luke 16:3
“Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Luke 16:4
“I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.” The line’s distinctive content terms include houses, receive, resolved. Its relationship to verses 3 and 5 shows what work it does in this passage.
- Luke 16:5
“So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Luke 16:6
“And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.” The number hundred makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Luke 16:7
“Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Luke 16:8
“And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their…” The line’s distinctive content terms include children, commended, generation. Its relationship to verses 7 shows what work it does in this passage.
Luke 16:1-8
King James Version1And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
2And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
3Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
4I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
5So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?
6And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.
7Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
8And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
Luke 16:9-16
9–16: I say unto you, Make to yourselves friends of the mammon of…
Luke 16:9–16 opens with “And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye…” and reaches “The law and the prophets were until John: since that time the kingdom of God is preached, and…” by its final verse. That movement develops the focus on Luke 16 develops its own movement around Abraham, faithful, Lazarus, rich, steward, with particular weight carried by faithful, mammon, least.
Deep dive
The movement opens with “And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when…” By verse 12, the text has turned to “And if ye have not been faithful in that which is another man’s, who shall give you that…” It lands on “The law and the prophets were until John: since that time the kingdom of God is preached…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 2 questions, 1 stated contrast, 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as faithful, mammon, least, serve, unjust, abomination tie the complete block together. The central idea, “Luke 16 develops its own movement around Abraham, faithful, Lazarus, rich, steward,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include God, John, Make, Pharisees. Its number language includes two, one. The nearest hinge to the center comes in verse 12: “And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?” That detail helps separate the opening situation from what the passage changes next.
Words to trace: faithful, mammon, least, serve, unjust, abomination
Verse-by-verse path
- Luke 16:9
“And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive…” Naming Make keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Luke 16:10
“He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also…” The line’s distinctive content terms include faithful, least, unjust. Its relationship to verses 9 and 11 shows what work it does in this passage.
- Luke 16:11
“If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Luke 16:12
“And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Luke 16:13
“No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the…” The number two makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Luke 16:14
“And the Pharisees also, who were covetous, heard all these things: and they derided him.” Naming Pharisees keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Luke 16:15
“And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is…” The verse names God rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
- Luke 16:16
“The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into…” Naming John keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Luke 16:9-16
King James Version9And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
10He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
11If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
12And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?
13No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
14And the Pharisees also, who were covetous, heard all these things: and they derided him.
15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
16The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
Luke 16:17-24
17–24: It is easier for heaven and earth to pass, than one tittle of the law to…
Luke 16:17–24 opens with “And it is easier for heaven and earth to pass, than one tittle of the law to fail.” and reaches “And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the…” by its final verse. That movement develops the focus on Luke 16 develops its own movement around Abraham, faithful, Lazarus, rich, steward, with particular weight carried by Lazarus, rich, Abraham.
Deep dive
The movement opens with “And it is easier for heaven and earth to pass, than one tittle of the law to fail.” By verse 20, the text has turned to “And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,” It lands on “And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker. Those features reveal where the narrative slows down, speaks directly, or changes direction.
What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as Lazarus, rich, Abraham, adultery, beggar, bosom tie the complete block together. The central idea, “Luke 16 develops its own movement around Abraham, faithful, Lazarus, rich, steward,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Abraham, Lazarus, Father, Whosoever. Its number language includes one. The nearest hinge to the center comes in verse 22: “And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: Lazarus, rich, Abraham, adultery, beggar, bosom
Verse-by-verse path
- Luke 16:17
“And it is easier for heaven and earth to pass, than one tittle of the law to fail.” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Luke 16:18
“Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put…” Naming Whosoever keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Luke 16:19
“There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:” The line’s distinctive content terms include certain, clothed, fared. Its relationship to verses 18 and 20 shows what work it does in this passage.
- Luke 16:20
“And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,” Naming Lazarus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Luke 16:21
“And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his…” The line’s distinctive content terms include crumbs, desiring, dogs. Its relationship to verses 20 and 22 shows what work it does in this passage.
- Luke 16:22
“And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died…” This familiar narrative signal moves the clock forward. What follows is a new scene, consequence, or answer to an earlier tension.
- Luke 16:23
“And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.” Naming Abraham and Lazarus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Luke 16:24
“And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in…” Naming Abraham and Father keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Luke 16:17-24
King James Version17And it is easier for heaven and earth to pass, than one tittle of the law to fail.
18Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
19There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
20And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
21And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.
22And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;
23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
Luke 16:25-31
25–31: Abraham said, Son, remember that thou in thy lifetime receivedst thy…
Luke 16:25–31 opens with “But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and…” and reaches “And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded…” by its final verse. That movement develops the focus on Luke 16 develops its own movement around Abraham, faithful, Lazarus, rich, steward, with particular weight carried by Abraham, dead, father.
Deep dive
The movement opens with “But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and…” By verse 28, the text has turned to “For I have five brethren; that he may testify unto them, lest they also come into this place…” It lands on “And he said unto him, If they hear not Moses and the prophets, neither will they be…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 4 verses with a speech marker, 2 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.
What Jesus says and does, how each person responds, and how the scene advances toward the cross and resurrection give the passage its shape. Words such as Abraham, dead, father, hear, Moses, prophets tie the complete block together. The central idea, “Luke 16 develops its own movement around Abraham, faithful, Lazarus, rich, steward,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Abraham, Moses, Lazarus, Nay, Son. Its number language includes five, one. The nearest hinge to the center comes in verse 27: “Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:” That detail helps separate the opening situation from what the passage changes next.
Words to trace: Abraham, dead, father, hear, Moses, prophets
Verse-by-verse path
- Luke 16:25
“But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil…” Naming Abraham and Lazarus keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Luke 16:26
“And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you…” The line’s distinctive content terms include fixed, gulf. Its relationship to verses 25 and 27 shows what work it does in this passage.
- Luke 16:27
“Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:” The line’s distinctive content terms include father, father’s, house. Its relationship to verses 26 and 28 shows what work it does in this passage.
- Luke 16:28
“For I have five brethren; that he may testify unto them, lest they also come into this place of torment.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Luke 16:29
“Abraham saith unto him, They have Moses and the prophets; let them hear them.” Naming Abraham and Moses keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Luke 16:30
“And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
- Luke 16:31
“And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from…” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.
Luke 16:25-31
King James Version25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
26And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
27Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:
28For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
29Abraham saith unto him, They have Moses and the prophets; let them hear them.
30And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
31And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
Questions to keep in mind while reading
- Watch what Jesus says and does, and how people respond.
- Trace kingdom, discipleship, opposition, cross, and resurrection in the evangelist’s own sequence.
- Let later doctrine clarify the scene without erasing its immediate setting.
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
Questions beneath the surface
- What account of God, human freedom, responsibility, and the good life emerges from Luke 16?
- Which tension does the chapter refuse to resolve quickly?
- What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
- Where might a sincere reader confuse a familiar tradition with something the text states directly?
Questions for serious personal contemplation
These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.
Observe without rushing
What part of Luke 16 makes you stop, feel unsettled, or feel surprised, and why?
Which detail in the passage would be easiest to overlook? How does that detail change your understanding?
Where do you see tension between what happens and this focus: Luke 16 develops its own movement around Abraham, faithful, Lazarus, rich, steward?
What important question does the passage leave open instead of resolving quickly?
Examine your inner life honestly
Which person, response, fear, or desire in the passage feels most like your own life right now?
What assumption about God, other people, or yourself does this text challenge?
Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?
If this Scripture could ask you one direct question, what do you think it would ask?
Respond with wisdom and courage
What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?
How might another faithful person read this situation differently without ignoring the text?
What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?
What question will you carry into prayer this week, and which verses will you keep in front of you?
