New · FreePlay The Witnesses The in-depth puzzle battle quest through Bible history

People of the Bible

James son of Alphaeus

Walked the whole three years and left not one recorded sentence.

Also called James the less, by many readings

He appears in all four lists of the twelve and nowhere else in a scene. His father is named to keep him apart from the son of Zebedee, and the name Alphaeus is also given to Levi’s father, which some readers take as a family link and others as a common name. Mark mentions a James the less whose mother Mary stands at the cross and comes to the tomb, and if that is this James then the only glimpse of his life is his mother refusing to leave.

Where he appearsMatthew 10 · Mark 3 · Luke 6

Scroll down to the account
James son of Alphaeus

The movements, in the order the text gives them.

The Account of James son of Alphaeus

  1. 01

    Matthew 10:1-4

    Named in the twelve

    He is sent out with power against unclean spirits and to heal all manner of sickness, in the same sentence as Peter and John.

    James receives the same commission with considerably less publicity. The opening verse gives authority to the twelve, not merely to the names that will become familiar through repeated speeches. When James son of Alphaeus appears, nothing in the grammar withdraws him from that gift. Sparse description is not a reduced appointment.

    His father's name does important work. There are two men called James in this list, and the distinction is supplied plainly: one belongs to Zebedee, the other to Alphaeus. The Gospel is precise about which man it means even while saying very little about him. A short identification is not permission to borrow the other James' experiences.

    The sequence also carries him beyond a decorative list of names. These are the twelve whom Jesus sends in verse 5, after the prayer for laborers at the end of chapter 9. James is part of that answer and that sending. No speech is preserved under his name here. A task is. The amount recorded about an apostle and the responsibility assigned to him are different measurements.

    Verse by verse

    1. 10:1

      The gift of authority precedes the names and applies to the twelve together. No individual receives a reduced commission in this passage.

    2. 10:3

      Son of Alphaeus distinguishes this James from James son of Zebedee in verse 2. The two names should not be merged.

    3. 10:3

      Acts 1:13 names James son of Alphaeus again among the disciples gathered after the ascension; verse 14 places that company in shared prayer.

    Matthew 10:1-4

    King James Version · 4 verses

    10:1And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.

    10:2Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;

    10:3Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;

    10:4Simon the Canaanite, and Judas Iscariot, who also betrayed him.

    Matthew 10:1-4: Named in the twelve
  2. 02

    Mark 3:13-19

    That they should be with him

    Mark gives the reason for the twelve before the sending: that they should be with him. That part of the calling needs no recorded speech.

    Before the twelve are sent away, they are appointed to be with him. That phrase prevents James' place from being understood merely as a name on a deployment list. Presence with Jesus is part of the stated purpose, not an incidental interval before the useful work begins.

    The scene makes Jesus' choice explicit: he calls whom he would, and they come. James receives no separate entrance, nickname, or explanation of temperament. The absence can tempt an easy portrait of the quiet apostle, but an unquoted man is not necessarily a silent one. This very passage includes preaching among the purposes of his appointment.

    Mark 6:7-13 carries those purposes into action when the twelve are sent in pairs, preach repentance, cast out devils, and heal. Their return in 6:30 includes reporting both deeds and teaching. James belongs to that named company, although the work is reported collectively rather than assigned person by person. His outline is therefore more substantial than a bare name suggests: called, present, commissioned. The Gospel withholds his individual sentences, not his share in the work.

    Verse by verse

    1. 3:13-14

      Being with Jesus and being sent to preach are both stated purposes. Neither should be erased in favor of the other.

    2. 3:14-15

      The KJV includes healing sicknesses in the authority given to the twelve. Their corporate mission is described again in Mark 6:7-13.

    3. 3:18

      No individual speech or personality description accompanies James' name. That absence does not establish that he never spoke or preached.

    Mark 3:13-19

    King James Version · 7 verses

    3:13And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.

    3:14And he ordained twelve, that they should be with him, and that he might send them forth to preach,

    3:15And to have power to heal sicknesses, and to cast out devils:

    3:16And Simon he surnamed Peter;

    3:17And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:

    3:18And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

    3:19And Judas Iscariot, which also betrayed him: and they went into an house.

    Mark 3:13-19: That they should be with him
  3. 03

    Mark 15:40

    Mary the mother of James the less

    If this is the same James, his mother is among the women watching from afar at the cross, and among the first at the tomb.

    James appears here as part of his mother's identification, not as a man whom the verse places beside the cross. The people actually looking on are the women. That distinction matters before any family tree is assembled from the names.

    James the less has traditionally been identified with James son of Alphaeus, but Mark does not make that equation explicit. Nor does less mean less faithful. The Greek word can describe smallness or relative youth; the precise reason for this identifying label is not given. Turning it into a judgment on the man's spiritual importance would ask one adjective to do work it has not been assigned.

    What is explicit deserves the space that speculation usually takes. Mary is named alongside Mary Magdalene and Salome, and the next verse recalls their following and service in Galilee. At the crucifixion they are still identified as witnesses, looking on afar off. The reference to her sons helps distinguish one Mary from another. Whatever further kinship connections are proposed, her presence is not a footnote to a man's prominence. She is one of the people watching.

    Verse by verse

    1. 15:40

      Less translates mikros, small or little, with younger also possible in an identifying description. The verse supplies no scale of apostolic worth.

    2. 15:40

      The identification of this James with the son of Alphaeus is traditional, not an explicit statement of Mark 15:40.

    3. 15:40

      Looking on afar off describes the women's location. The verse neither places James at the cross nor explains where he was.

    Mark 15:40

    King James Version · 1 verse

    15:40There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

    Mark 15:40: Mary the mother of James the less

Why it matters

The silence is the point worth keeping. He was sent out with the others, given the same authority over unclean spirits, walked the same roads, saw the same things, and the gospels preserve nothing he said. Eleven of the twelve are not the ones the accounts follow, and a sheet that only holds the talkers misreports what the group was. He is in every list because he was actually there.

4 songs

The music

Every song in the catalogue whose passage falls inside these chapters.

  1. Matthew 9:35-10:20

    The Harvest Is Plenteous

  2. Mark 2:23-3:6

    Lord of the Sabbath

    Play here
    Open song pageRead lyrics
  3. Mark 3:20-35

    A House Divided

  4. Luke 6:27-49

    Love Your Enemies

Nearby

All the people

Report an error on this page