The big picture
Daniel 9 opens in verse 1 with “In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was…”, reaches its middle movement near verse 14 with “Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our…”, and closes in verse 27 with “And he shall confirm the covenant with many for one week: and in the midst of the week…” Repeated or prominent terms include LORD, people, Jerusalem, city, holy. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
Daniel · King James Version · 27Daniel 9:1-7
1–7: In the first year of Darius the son of Ahasuerus, of the seed of the…
Daniel 9:1–7 opens with “In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king…” and reaches “O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to…” by its final verse. That movement develops the focus on Daniel reading Jeremiah, confessing in prayer, and receiving the difficult message about the appointed weeks, with particular weight carried by LORD, first, Jerusalem.
Context that brings the passage to life
“In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the…” Naming Ahasuerus and Chaldeans keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came…” Naming Daniel and Jeremiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:” The verse names God and Lord rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
Daniel 9:1-7
King James Version1In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;
2In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
3And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:
4And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;
5We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:
6Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
7O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
Daniel 9:8-14
8–14: O Lord, to us belongeth confusion of face, to our kings, to our princes…
Daniel 9:8–14 opens with “O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers…” and reaches “Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is…” by its final verse. That movement develops the focus on Daniel reading Jeremiah, confessing in prayer, and receiving the difficult message about the appointed weeks, with particular weight carried by LORD, evil, voice.
Context that brings the passage to life
“O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned…” The verse names Lord rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
“To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;” The verse names God and Lord rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
“Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the…” Naming Neither keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Daniel 9:8-14
King James Version8O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
9To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;
10Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.
11Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
12And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.
13As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.
14Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice.
Daniel 9:15-21
15–21: Now, O Lord our God, that hast brought thy people forth out of the land…
Daniel 9:15–21 opens with “And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a…” and reaches “Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the…” by its final verse. That movement develops the focus on Daniel reading Jeremiah, confessing in prayer, and receiving the difficult message about the appointed weeks, with particular weight carried by LORD, people, city.
Context that brings the passage to life
“And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast…” Naming Egypt keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city…” Naming Jerusalem keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy…” The verse names God and Lord rather than leaving the action without a source. Watch whether the next line continues, answers, or contrasts that action.
Daniel 9:15-21
King James Version15And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.
16O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.
17Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord’s sake.
18O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
19O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.
20And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;
21Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
Daniel 9:22-27
22–27: He informed me, and talked with me, and said, O Daniel, I am now come…
Daniel 9:22–27 opens with “And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee…” and reaches “And he shall confirm the covenant with many for one week: and in the midst of the week he shall…” by its final verse. That movement develops the focus on Daniel reading Jeremiah, confessing in prayer, and receiving the difficult message about the appointed weeks, with particular weight carried by weeks, determined, city.
Context that brings the passage to life
“And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.” Naming Daniel keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
“At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly…” The line’s distinctive content terms include beginning, beloved, commandment. Its relationship to verses 22 and 24 shows what work it does in this passage.
“Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end…” Naming Holy and Seventy keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Daniel 9:22-27
King James Version22And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.
23At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.
24Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
26And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
27And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
Details worth noticing
The opening image
Daniel 9:1 begins with “In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;”
Where the chapter turns
Daniel 9:14 forms a natural hinge: “Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not…”
The final note
Daniel 9:27 leaves the reader with “And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the…”
A word trail through the chapter
The words LORD, people, Jerusalem, city, holy, prayer help reveal the chapter’s repeated concerns.
Who is included in the covenant?
Noah, his descendants and every living creature. Trace the repeated wording in verses 8-17.
Why does verse 6 matter after the flood?
It grounds the protection of every human life in the continuing divine image.
KJV words made clear
- behold
- look, or pay close attention
- unto
- to
- thee
- you
- thou
- you
- thy
- your
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
