1 Kings 17

1 Kings 17

The big picture

1 Kings 17 opens in verse 1 with “And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the…”, reaches its middle movement near verse 12 with “And she said, As the LORD thy God liveth, I have not a cake, but an handful of meal in a…”, and closes in verse 24 with “And the woman said to Elijah, Now by this I know that thou art a man of God, and that…” Repeated or prominent terms include LORD, Elijah, word, brook, woman. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

1 Kings · King James Version · 24

1 Kings 17:1-8

1–8: Elijah the Tishbite, who was of the inhabitants of Gilead, said unto…

1 Kings 17:1–8 opens with “And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God…” and reaches “And the word of the LORD came unto him, saying,” by its final verse. That movement develops the focus on Elijah by the brook with ravens, the widow sharing her last meal, and the child restored, with particular weight carried by brook, LORD, word.

Deep dive

The movement opens with “And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD…” By verse 4, the text has turned to “And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed…” It lands on “And the word of the LORD came unto him, saying,” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 1 stated contrast, 4 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as brook, LORD, word, bread, Cherith, flesh tie the complete block together. The central idea, “Elijah by the brook with ravens, the widow sharing her last meal, and the child restored,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Cherith, Jordan, Ahab, Elijah, Get, Gilead. The nearest hinge to the center comes in verse 7: “And it came to pass after a while, that the brook dried up, because there had been no rain in the land.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: brook, LORD, word, bread, Cherith, flesh

Verse-by-verse path

  1. 1 Kings 17:1

    “And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel liveth…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. 1 Kings 17:2

    “And the word of the LORD came unto him, saying,” The line’s distinctive content terms include LORD, word. Its relationship to verses 1 and 3 shows what work it does in this passage.

  3. 1 Kings 17:3

    “Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan.” Naming Cherith and Get keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. 1 Kings 17:4

    “And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. 1 Kings 17:5

    “So he went and did according unto the word of the LORD : for he went and dwelt by the brook Cherith, that is before…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  6. 1 Kings 17:6

    “And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the…” The line’s distinctive content terms include bread, flesh, brook. Its relationship to verses 5 and 7 shows what work it does in this passage.

  7. 1 Kings 17:7

    “And it came to pass after a while, that the brook dried up, because there had been no rain in the land.” This familiar narrative signal moves the clock forward. What follows is a new scene, consequence, or answer to an earlier tension.

  8. 1 Kings 17:8

    “And the word of the LORD came unto him, saying,” The line’s distinctive content terms include LORD, word. Its relationship to verses 7 shows what work it does in this passage.

1 Kings 17:1-8

King James Version

1And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.

2And the word of the LORD came unto him, saying,

3Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan.

4And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.

5So he went and did according unto the word of the LORD : for he went and dwelt by the brook Cherith, that is before Jordan.

6And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.

7And it came to pass after a while, that the brook dried up, because there had been no rain in the land.

8And the word of the LORD came unto him, saying,

1 Kings 17:9-16

9–16: Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there…

1 Kings 17:9–16 opens with “Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have…” and reaches “And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of…” by its final verse. That movement develops the focus on Elijah by the brook with ravens, the widow sharing her last meal, and the child restored, with particular weight carried by LORD, barrel, cruse.

Deep dive

The movement opens with “Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have…” By verse 12, the text has turned to “And she said, As the LORD thy God liveth, I have not a cake, but an handful of meal in a…” It lands on “And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 5 verses with a speech marker, 2 stated contrasts, 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as LORD, barrel, cruse, Elijah, little, meal tie the complete block together. The central idea, “Elijah by the brook with ravens, the widow sharing her last meal, and the child restored,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Elijah, God, Zarephath, Arise, Bring, Fear. Its number language includes two. The nearest hinge to the center comes in verse 14: “For thus saith the LORD God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: LORD, barrel, cruse, Elijah, little, meal

Verse-by-verse path

  1. 1 Kings 17:9

    “Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. 1 Kings 17:10

    “So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  3. 1 Kings 17:11

    “And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand.” Naming Bring keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. 1 Kings 17:12

    “And she said, As the LORD thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a…” The number two makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  5. 1 Kings 17:13

    “And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it…” Naming Elijah and Fear keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. 1 Kings 17:14

    “For thus saith the LORD God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  7. 1 Kings 17:15

    “And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days.” Naming Elijah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  8. 1 Kings 17:16

    “And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the LORD , which he…” Naming Elijah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

1 Kings 17:9-16

King James Version

9Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee.

10So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.

11And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand.

12And she said, As the LORD thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.

13And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son.

14For thus saith the LORD God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the LORD sendeth rain upon the earth.

15And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days.

16And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the LORD , which he spake by Elijah.

1 Kings 17:17-24

17–24: It came to pass after these things, that the son of the woman, the…

1 Kings 17:17–24 opens with “And it came to pass after these things, that the son of the woman, the mistress of the house…” and reaches “And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word…” by its final verse. That movement develops the focus on Elijah by the brook with ravens, the widow sharing her last meal, and the child restored, with particular weight carried by LORD, Elijah, child.

Deep dive

The movement opens with “And it came to pass after these things, that the son of the woman, the mistress of the…” By verse 20, the text has turned to “And he cried unto the LORD , and said, O LORD my God, hast thou also brought evil upon the…” It lands on “And the woman said to Elijah, Now by this I know that thou art a man of God, and that the…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 6 verses with a speech marker, 2 questions, 5 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The narrator makes meaning through who acts first, who responds, what changes, and which consequences remain. A reported action is not automatically an approved action. Words such as LORD, Elijah, child, cried, house, soul tie the complete block together. The central idea, “Elijah by the brook with ravens, the widow sharing her last meal, and the child restored,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Elijah, God, Give, See. Its number language includes three. The nearest hinge to the center comes in verse 20: “And he cried unto the LORD , and said, O LORD my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: LORD, Elijah, child, cried, house, soul

Verse-by-verse path

  1. 1 Kings 17:17

    “And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his…” This familiar narrative signal moves the clock forward. What follows is a new scene, consequence, or answer to an earlier tension.

  2. 1 Kings 17:18

    “And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  3. 1 Kings 17:19

    “And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he…” Naming Give keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. 1 Kings 17:20

    “And he cried unto the LORD , and said, O LORD my God, hast thou also brought evil upon the widow with whom I sojourn…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  5. 1 Kings 17:21

    “And he stretched himself upon the child three times, and cried unto the LORD , and said, O LORD my God, I pray thee…” The number three makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  6. 1 Kings 17:22

    “And the LORD heard the voice of Elijah; and the soul of the child came into him again, and he revived.” Naming Elijah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. 1 Kings 17:23

    “And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother…” Naming Elijah and See keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  8. 1 Kings 17:24

    “And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the LORD in thy…” Naming Elijah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

1 Kings 17:17-24

King James Version

17And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.

18And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?

19And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed.

20And he cried unto the LORD , and said, O LORD my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?

21And he stretched himself upon the child three times, and cried unto the LORD , and said, O LORD my God, I pray thee, let this child’s soul come into him again.

22And the LORD heard the voice of Elijah; and the soul of the child came into him again, and he revived.

23And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth.

24And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the LORD in thy mouth is truth.

Questions to keep in mind while reading

  1. Track who acts, who speaks, who is affected, and what changes.
  2. Notice repeated promises, failures, rescues, and consequences.
  3. Do not assume the narrator approves every action that is reported.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from 1 Kings 17?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of 1 Kings 17 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: Elijah by the brook with ravens, the widow sharing her last meal, and the child restored?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?