Exodus 21

Exodus 21

The big picture

Exodus 21 opens in verse 1 with “Now these are the judgments which thou shalt set before them.”, reaches its middle movement near verse 18 with “And if men strive together, and one smite another with a stone, or with his fist, and he…”, and closes in verse 36 with “Or if it be known that the ox hath used to push in time past, and his owner hath not…” Repeated or prominent terms include surely, master, owner, death, free. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Exodus · King James Version · 36

Exodus 21:1-8

1–8: These are the judgments which thou shalt set before them.

Exodus 21:1–8 opens with “Now these are the judgments which thou shalt set before them.” and reaches “If she please not her master, who hath betrothed her to himself, then shall he let her be…” by its final verse. That movement develops the focus on the wording and movement of this passage, with particular weight carried by master, wife, children.

Deep dive

The movement opens with “Now these are the judgments which thou shalt set before them.” By verse 4, the text has turned to “If his master have given him a wife, and she have born him sons or daughters; the wife and…” It lands on “If she please not her master, who hath betrothed her to himself, then shall he let her be…” The distance between those lines matters as much as any isolated phrase. Its subjects, actions, connecting terms, and consequences reveal how the thought develops before any interpretation is added.

The covenant audience and the reason attached to each command show how worship, holiness, justice, mercy, and communal responsibility belong together. Words such as master, wife, children, door, free, sell tie the complete block together. The central idea, “the wording and movement of this passage,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Hebrew. Its number language includes six. The nearest hinge to the center comes in verse 6: “Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: master, wife, children, door, free, sell

Verse-by-verse path

  1. Exodus 21:1

    “Now these are the judgments which thou shalt set before them.” The line’s distinctive content terms include judgments. Its relationship to verses 2 shows what work it does in this passage.

  2. Exodus 21:2

    “If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  3. Exodus 21:3

    “If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  4. Exodus 21:4

    “If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Exodus 21:5

    “And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  6. Exodus 21:6

    “Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  7. Exodus 21:7

    “And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  8. Exodus 21:8

    “If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Exodus 21:1-8

King James Version

1Now these are the judgments which thou shalt set before them.

2If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.

3If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.

4If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master’s, and he shall go out by himself.

5And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:

6Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.

7And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.

8If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.

Exodus 21:9-16

9–16: If he have betrothed her unto his son, he shall deal with her after the…

Exodus 21:9–16 opens with “And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.” and reaches “And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be…” by its final verse. That movement develops the focus on the wording and movement of this passage, with particular weight carried by death, surely, hand.

Deep dive

The movement opens with “And if he have betrothed her unto his son, he shall deal with her after the manner of…” By verse 12, the text has turned to “He that smiteth a man, so that he die, shall be surely put to death.” It lands on “And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 stated contrasts, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The covenant audience and the reason attached to each command show how worship, holiness, justice, mercy, and communal responsibility belong together. Words such as death, surely, hand, smiteth, altar, appoint tie the complete block together. The central idea, “the wording and movement of this passage,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include God. Its number language includes three. The nearest hinge to the center comes in verse 14: “But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: death, surely, hand, smiteth, altar, appoint

Verse-by-verse path

  1. Exodus 21:9

    “And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Exodus 21:10

    “If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  3. Exodus 21:11

    “And if he do not these three unto her, then shall she go out free without money.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  4. Exodus 21:12

    “He that smiteth a man, so that he die, shall be surely put to death.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Exodus 21:13

    “And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  6. Exodus 21:14

    “But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that…” The line’s distinctive content terms include altar, guile, neighbour. Its relationship to verses 13 and 15 shows what work it does in this passage.

  7. Exodus 21:15

    “And he that smiteth his father, or his mother, shall be surely put to death.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  8. Exodus 21:16

    “And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Exodus 21:9-16

King James Version

9And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.

10If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.

11And if he do not these three unto her, then shall she go out free without money.

12He that smiteth a man, so that he die, shall be surely put to death.

13And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee.

14But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.

15And he that smiteth his father, or his mother, shall be surely put to death.

16And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.

Exodus 21:17-24

17–24: He that curseth his father, or his mother, shall surely be put to death.

Exodus 21:17–24 opens with “And he that curseth his father, or his mother, shall surely be put to death.” and reaches “Eye for eye, tooth for tooth, hand for hand, foot for foot,” by its final verse. That movement develops the focus on the wording and movement of this passage, with particular weight carried by hand, punished, surely.

Deep dive

The movement opens with “And he that curseth his father, or his mother, shall surely be put to death.” By verse 20, the text has turned to “And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall…” It lands on “Eye for eye, tooth for tooth, hand for hand, foot for foot,” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 stated contrast. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The covenant audience and the reason attached to each command show how worship, holiness, justice, mercy, and communal responsibility belong together. Words such as hand, punished, surely, follow, foot, life tie the complete block together. The central idea, “the wording and movement of this passage,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Eye, Notwithstanding. Its number language includes one, two. The nearest hinge to the center comes in verse 20: “And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: hand, punished, surely, follow, foot, life

Verse-by-verse path

  1. Exodus 21:17

    “And he that curseth his father, or his mother, shall surely be put to death.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Exodus 21:18

    “And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed:” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  3. Exodus 21:19

    “If he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  4. Exodus 21:20

    “And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Exodus 21:21

    “Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  6. Exodus 21:22

    “If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  7. Exodus 21:23

    “And if any mischief follow, then thou shalt give life for life,” The line’s distinctive content terms include life, follow, mischief. Its relationship to verses 22 and 24 shows what work it does in this passage.

  8. Exodus 21:24

    “Eye for eye, tooth for tooth, hand for hand, foot for foot,” Naming Eye keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Exodus 21:17-24

King James Version

17And he that curseth his father, or his mother, shall surely be put to death.

18And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed:

19If he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.

20And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.

21Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.

22If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman’s husband will lay upon him; and he shall pay as the judges determine.

23And if any mischief follow, then thou shalt give life for life,

24Eye for eye, tooth for tooth, hand for hand, foot for foot,

Exodus 21:25-32

25–32: Burning for burning, wound for wound, stripe for stripe.

Exodus 21:25–32 opens with “Burning for burning, wound for wound, stripe for stripe.” and reaches “If the ox shall push a manservant or a maidservant; he shall give unto their master thirty…” by its final verse. That movement develops the focus on the wording and movement of this passage, with particular weight carried by owner, stoned, burning.

Deep dive

The movement opens with “Burning for burning, wound for wound, stripe for stripe.” By verse 28, the text has turned to “If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his…” It lands on “If the ox shall push a manservant or a maidservant; he shall give unto their master thirty…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The covenant audience and the reason attached to each command show how worship, holiness, justice, mercy, and communal responsibility belong together. Words such as owner, stoned, burning, free, gored, laid tie the complete block together. The central idea, “the wording and movement of this passage,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Burning, Whether. Its number language includes thirty. The nearest hinge to the center comes in verse 29: “But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: owner, stoned, burning, free, gored, laid

Verse-by-verse path

  1. Exodus 21:25

    “Burning for burning, wound for wound, stripe for stripe.” Naming Burning keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Exodus 21:26

    “And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  3. Exodus 21:27

    “And if he smite out his manservant’s tooth, or his maidservant’s tooth; he shall let him go free for his tooth’s sake.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  4. Exodus 21:28

    “If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Exodus 21:29

    “But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  6. Exodus 21:30

    “If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  7. Exodus 21:31

    “Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  8. Exodus 21:32

    “If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Exodus 21:25-32

King James Version

25Burning for burning, wound for wound, stripe for stripe.

26And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye’s sake.

27And if he smite out his manservant’s tooth, or his maidservant’s tooth; he shall let him go free for his tooth’s sake.

28If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.

29But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.

30If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.

31Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.

32If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.

Exodus 21:33-36

33–36: If a man shall open a pit, or if a man shall dig a pit, and not cover…

Exodus 21:33–36 opens with “And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an…” and reaches “Or if it be known that the ox hath used to push in time past, and his owner hath not kept him…” by its final verse. That movement develops the focus on the wording and movement of this passage, with particular weight carried by dead, owner, divide.

Deep dive

The movement opens with “And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or…” By verse 34, the text has turned to “The owner of the pit shall make it good, and give money unto the owner of them; and the dead…” It lands on “Or if it be known that the ox hath used to push in time past, and his owner hath not kept…” The distance between those lines matters as much as any isolated phrase. Its subjects, actions, connecting terms, and consequences reveal how the thought develops before any interpretation is added.

The covenant audience and the reason attached to each command show how worship, holiness, justice, mercy, and communal responsibility belong together. Words such as dead, owner, divide, money, another’s, beast tie the complete block together. The central idea, “the wording and movement of this passage,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include dead, owner, divide, money, another’s. Its number language includes one. The nearest hinge to the center comes in verse 34: “The owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: dead, owner, divide, money, another’s, beast

Verse-by-verse path

  1. Exodus 21:33

    “And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Exodus 21:34

    “The owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  3. Exodus 21:35

    “And if one man’s ox hurt another’s, that he die; then they shall sell the live ox, and divide the money of it; and the…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  4. Exodus 21:36

    “Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Exodus 21:33-36

King James Version

33And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;

34The owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his.

35And if one man’s ox hurt another’s, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide.

36Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.

Questions to keep in mind while reading

  1. Identify the people addressed and the covenant setting.
  2. Distinguish rescue, worship, holiness, justice, and community responsibility.
  3. Read commands in their literary and covenant context before making a modern application.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from Exodus 21?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of Exodus 21 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: Exodus 21:1–36 completes a passage that was not covered by the original study-unit map. Its own wording and immediate context supply the focus.?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?