The big picture
Jeremiah 29 opens in verse 1 with “Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto…”, reaches its middle movement near verse 16 with “Know that thus saith the LORD of the king that sitteth upon the throne of David, and of…”, and closes in verse 32 with “Therefore thus saith the LORD ; Behold, I will punish Shemaiah the Nehelamite, and his…” Repeated or prominent terms include LORD, Babylon, Jerusalem, captivity, carried. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
Jeremiah · King James Version · 32Jeremiah 29:1-8
1–8: These are the words of the letter that Jeremiah the prophet sent from…
Jeremiah 29:1–8 opens with “Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the…” and reaches “For thus saith the LORD of hosts, the God of Israel; Let not your prophets and your diviners…” by its final verse. That movement develops the focus on Jeremiah 29 develops its own movement around LORD, Babylon, Jerusalem, captivity, carried, with particular weight carried by carried, Jerusalem, Babylon.
Deep dive
The movement opens with “Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the…” By verse 4, the text has turned to “Thus saith the LORD of hosts, the God of Israel, unto all that are carried away captives…” It lands on “For thus saith the LORD of hosts, the God of Israel; Let not your prophets and your…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as carried, Jerusalem, Babylon, captives, daughters, king tie the complete block together. The central idea, “Jeremiah 29 develops its own movement around LORD, Babylon, Jerusalem, captivity, carried,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Jerusalem, Babylon, God, Israel, Judah, Nebuchadnezzar. The nearest hinge to the center comes in verse 1: “Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: carried, Jerusalem, Babylon, captives, daughters, king
Verse-by-verse path
- Jeremiah 29:1
“Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders…” Naming Jerusalem and Babylon keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 29:2
“(After that Jeconiah the king, and the queen, and the eunuchs, the princes of Judah and Jerusalem, and the carpenters…” Naming Jerusalem and Jeconiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 29:3
“By the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent unto…” Naming Babylon and Elasah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 29:4
“Thus saith the LORD of hosts, the God of Israel, unto all that are carried away captives, whom I have caused to be…” Naming Babylon keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 29:5
“Build ye houses, and dwell in them; and plant gardens, and eat the fruit of them;” Naming Build keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 29:6
“Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that…” Naming Take keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 29:7
“And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Jeremiah 29:8
“For thus saith the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
Jeremiah 29:1-8
King James Version1Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon;
2(After that Jeconiah the king, and the queen, and the eunuchs, the princes of Judah and Jerusalem, and the carpenters, and the smiths, were departed from Jerusalem;)
3By the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent unto Babylon to Nebuchadnezzar king of Babylon) saying,
4Thus saith the LORD of hosts, the God of Israel, unto all that are carried away captives, whom I have caused to be carried away from Jerusalem unto Babylon;
5Build ye houses, and dwell in them; and plant gardens, and eat the fruit of them;
6Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; that ye may be increased there, and not diminished.
7And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace.
8For thus saith the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which ye cause to be dreamed.
Jeremiah 29:9-16
9–16: For they prophesy falsely unto you in my name: I have not sent them…
Jeremiah 29:9–16 opens with “For they prophesy falsely unto you in my name: I have not sent them, saith the LORD .” and reaches “Know that thus saith the LORD of the king that sitteth upon the throne of David, and of all the…” by its final verse. That movement develops the focus on Jeremiah 29 develops its own movement around LORD, Babylon, Jerusalem, captivity, carried, with particular weight carried by LORD, Babylon, captivity.
Deep dive
The movement opens with “For they prophesy falsely unto you in my name: I have not sent them, saith the LORD .” By verse 12, the text has turned to “Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.” It lands on “Know that thus saith the LORD of the king that sitteth upon the throne of David, and of all…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 6 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as LORD, Babylon, captivity, know, place, thoughts tie the complete block together. The central idea, “Jeremiah 29 develops its own movement around LORD, Babylon, Jerusalem, captivity, carried,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Babylon, Because, David, Know. The nearest hinge to the center comes in verse 12: “Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: LORD, Babylon, captivity, know, place, thoughts
Verse-by-verse path
- Jeremiah 29:9
“For they prophesy falsely unto you in my name: I have not sent them, saith the LORD .” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Jeremiah 29:10
“For thus saith the LORD , That after seventy years be accomplished at Babylon I will visit you, and perform my good…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Jeremiah 29:11
“For I know the thoughts that I think toward you, saith the LORD , thoughts of peace, and not of evil, to give you an…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Jeremiah 29:12
“Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Jeremiah 29:13
“And ye shall seek me, and find me, when ye shall search for me with all your heart.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Jeremiah 29:14
“And I will be found of you, saith the LORD : and I will turn away your captivity, and I will gather you from all the…” The line’s distinctive content terms include LORD, captive, captivity. Its relationship to verses 13 and 15 shows what work it does in this passage.
- Jeremiah 29:15
“Because ye have said, The LORD hath raised us up prophets in Babylon;” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Jeremiah 29:16
“Know that thus saith the LORD of the king that sitteth upon the throne of David, and of all the people that dwelleth…” Naming David and Know keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Jeremiah 29:9-16
King James Version9For they prophesy falsely unto you in my name: I have not sent them, saith the LORD .
10For thus saith the LORD , That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.
11For I know the thoughts that I think toward you, saith the LORD , thoughts of peace, and not of evil, to give you an expected end.
12Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.
13And ye shall seek me, and find me, when ye shall search for me with all your heart.
14And I will be found of you, saith the LORD : and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD ; and I will bring you again into the place whence I caused you to be carried away captive.
15Because ye have said, The LORD hath raised us up prophets in Babylon;
16Know that thus saith the LORD of the king that sitteth upon the throne of David, and of all the people that dwelleth in this city, and of your brethren that are not gone forth with you into captivity;
Jeremiah 29:17-24
17–24: Thus saith the LORD of hosts; Behold, I will send upon them the sword…
Jeremiah 29:17–24 opens with “Thus saith the LORD of hosts; Behold, I will send upon them the sword, the famine, and the…” and reaches “Thus shalt thou also speak to Shemaiah the Nehelamite, saying,” by its final verse. That movement develops the focus on Jeremiah 29 develops its own movement around LORD, Babylon, Jerusalem, captivity, carried, with particular weight carried by LORD, Babylon, Ahab.
Deep dive
The movement opens with “Thus saith the LORD of hosts; Behold, I will send upon them the sword, the famine, and the…” By verse 20, the text has turned to “Hear ye therefore the word of the LORD , all ye of the captivity, whom I have sent from…” It lands on “Thus shalt thou also speak to Shemaiah the Nehelamite, saying,” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 stated contrast, 6 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as LORD, Babylon, Ahab, captivity, committed, curse tie the complete block together. The central idea, “Jeremiah 29 develops its own movement around LORD, Babylon, Jerusalem, captivity, carried,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Babylon, Ahab, Because, Israel, Zedekiah, God. The nearest hinge to the center comes in verse 20: “Hear ye therefore the word of the LORD , all ye of the captivity, whom I have sent from Jerusalem to Babylon:” That detail helps separate the opening situation from what the passage changes next.
Words to trace: LORD, Babylon, Ahab, captivity, committed, curse
Verse-by-verse path
- Jeremiah 29:17
“Thus saith the LORD of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make…” The line’s distinctive content terms include eaten, evil, famine. Its relationship to verses 18 shows what work it does in this passage.
- Jeremiah 29:18
“And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be…” The line’s distinctive content terms include astonishment, curse, deliver. Its relationship to verses 17 and 19 shows what work it does in this passage.
- Jeremiah 29:19
“Because they have not hearkened to my words, saith the LORD , which I sent unto them by my servants the prophets…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Jeremiah 29:20
“Hear ye therefore the word of the LORD , all ye of the captivity, whom I have sent from Jerusalem to Babylon:” Naming Babylon and Hear keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 29:21
“Thus saith the LORD of hosts, the God of Israel, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Jeremiah 29:22
“And of them shall be taken up a curse by all the captivity of Judah which are in Babylon, saying, The LORD make thee…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Jeremiah 29:23
“Because they have committed villany in Israel, and have committed adultery with their neighbours’ wives, and have…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Jeremiah 29:24
“Thus shalt thou also speak to Shemaiah the Nehelamite, saying,” Naming Nehelamite and Shemaiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Jeremiah 29:17-24
King James Version17Thus saith the LORD of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so evil.
18And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and an hissing, and a reproach, among all the nations whither I have driven them:
19Because they have not hearkened to my words, saith the LORD , which I sent unto them by my servants the prophets, rising up early and sending them; but ye would not hear, saith the LORD .
20Hear ye therefore the word of the LORD , all ye of the captivity, whom I have sent from Jerusalem to Babylon:
21Thus saith the LORD of hosts, the God of Israel, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy a lie unto you in my name; Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes;
22And of them shall be taken up a curse by all the captivity of Judah which are in Babylon, saying, The LORD make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;
23Because they have committed villany in Israel, and have committed adultery with their neighbours’ wives, and have spoken lying words in my name, which I have not commanded them; even I know, and am a witness, saith the LORD .
24Thus shalt thou also speak to Shemaiah the Nehelamite, saying,
Jeremiah 29:25-32
25–32: Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou…
Jeremiah 29:25–32 opens with “Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou hast sent letters in…” and reaches “Therefore thus saith the LORD ; Behold, I will punish Shemaiah the Nehelamite, and his seed: he…” by its final verse. That movement develops the focus on Jeremiah 29 develops its own movement around LORD, Babylon, Jerusalem, captivity, carried, with particular weight carried by LORD, priest, Jeremiah.
Deep dive
The movement opens with “Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou hast sent letters…” By verse 28, the text has turned to “For therefore he sent unto us in Babylon, saying, This captivity is long: build ye houses…” It lands on “Therefore thus saith the LORD ; Behold, I will punish Shemaiah the Nehelamite, and his seed…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 question, 5 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as LORD, priest, Jeremiah, people, prophet, Shemaiah tie the complete block together. The central idea, “Jeremiah 29 develops its own movement around LORD, Babylon, Jerusalem, captivity, carried,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Jeremiah, Shemaiah, Because, Nehelamite, Zephaniah, Anathoth. The nearest hinge to the center comes in verse 27: “Now therefore why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you?” That detail helps separate the opening situation from what the passage changes next.
Words to trace: LORD, priest, Jeremiah, people, prophet, Shemaiah
Verse-by-verse path
- Jeremiah 29:25
“Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the…” Naming Because keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 29:26
“The LORD hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the…” Naming Jehoiada keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 29:27
“Now therefore why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Jeremiah 29:28
“For therefore he sent unto us in Babylon, saying, This captivity is long: build ye houses, and dwell in them; and…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Jeremiah 29:29
“And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.” Naming Jeremiah and Zephaniah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 29:30
“Then came the word of the LORD unto Jeremiah, saying,” Naming Jeremiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 29:31
“Send to all them of the captivity, saying, Thus saith the LORD concerning Shemaiah the Nehelamite; Because that…” Naming Shemaiah and Because keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 29:32
“Therefore thus saith the LORD ; Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
Jeremiah 29:25-32
King James Version25Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying,
26The LORD hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the LORD , for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.
27Now therefore why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you?
28For therefore he sent unto us in Babylon, saying, This captivity is long: build ye houses, and dwell in them; and plant gardens, and eat the fruit of them.
29And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
30Then came the word of the LORD unto Jeremiah, saying,
31Send to all them of the captivity, saying, Thus saith the LORD concerning Shemaiah the Nehelamite; Because that Shemaiah hath prophesied unto you, and I sent him not, and he caused you to trust in a lie:
32Therefore thus saith the LORD ; Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good that I will do for my people, saith the LORD ; because he hath taught rebellion against the LORD .
Questions to keep in mind while reading
- Identify the historical crisis, covenant failure, warning, and promised hope.
- Distinguish the prophet’s immediate audience from later biblical connections.
- Do not turn present-day headlines into confident fulfillment claims without textual evidence.
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
Questions beneath the surface
- What account of God, human freedom, responsibility, and the good life emerges from Jeremiah 29?
- Which tension does the chapter refuse to resolve quickly?
- What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
- Where might a sincere reader confuse a familiar tradition with something the text states directly?
Questions for serious personal contemplation
These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.
Observe without rushing
What part of Jeremiah 29 makes you stop, feel unsettled, or feel surprised, and why?
Which detail in the passage would be easiest to overlook? How does that detail change your understanding?
Where do you see tension between what happens and this focus: Jeremiah 29 develops its own movement around LORD, Babylon, Jerusalem, captivity, carried?
What important question does the passage leave open instead of resolving quickly?
Examine your inner life honestly
Which person, response, fear, or desire in the passage feels most like your own life right now?
What assumption about God, other people, or yourself does this text challenge?
Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?
If this Scripture could ask you one direct question, what do you think it would ask?
Respond with wisdom and courage
What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?
How might another faithful person read this situation differently without ignoring the text?
What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?
What question will you carry into prayer this week, and which verses will you keep in front of you?
