The big picture
Jeremiah 46 opens in verse 1 with “The word of the LORD which came to Jeremiah the prophet against the Gentiles;”, reaches its middle movement near verse 14 with “Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say…”, and closes in verse 28 with “Fear thou not, O Jacob my servant, saith the LORD : for I am with thee; for I will make…” Repeated or prominent terms include Egypt, LORD, king, mighty, hand. Together, those details trace this chapter’s own movement from its opening to its conclusion.
Scripture beside the summary
Jeremiah · King James Version · 28Jeremiah 46:1-7
1–7: The word of the LORD which came to Jeremiah the prophet against the…
Jeremiah 46:1–7 opens with “The word of the LORD which came to Jeremiah the prophet against the Gentiles;” and reaches “Who is this that cometh up as a flood, whose waters are moved as the rivers?” by its final verse. That movement develops the focus on Jeremiah 46 develops its own movement around Egypt, LORD, king, mighty, hand, with particular weight carried by king, back, Egypt.
Deep dive
The movement opens with “The word of the LORD which came to Jeremiah the prophet against the Gentiles;” By verse 4, the text has turned to “Harness the horses; and get up, ye horsemen, and stand forth with your helmets; furbish the…” It lands on “Who is this that cometh up as a flood, whose waters are moved as the rivers?” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 questions, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as king, back, Egypt, Euphrates, LORD, mighty tie the complete block together. The central idea, “Jeremiah 46 develops its own movement around Egypt, LORD, king, mighty, hand,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Egypt, Euphrates, Against, Babylon, Carchemish, Gentiles. The nearest hinge to the center comes in verse 5: “Wherefore have I seen them dismayed and turned away back? and their mighty ones are beaten down, and are fled apace, and look not…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: king, back, Egypt, Euphrates, LORD, mighty
Verse-by-verse path
- Jeremiah 46:1
“The word of the LORD which came to Jeremiah the prophet against the Gentiles;” Naming Gentiles and Jeremiah keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 46:2
“Against Egypt, against the army of Pharaoh-necho king of Egypt, which was by the river Euphrates in Carchemish, which…” Naming Egypt and Against keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 46:3
“Order ye the buckler and shield, and draw near to battle.” Naming Order keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 46:4
“Harness the horses; and get up, ye horsemen, and stand forth with your helmets; furbish the spears, and put on the…” Naming Harness keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 46:5
“Wherefore have I seen them dismayed and turned away back? and their mighty ones are beaten down, and are fled apace…” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Jeremiah 46:6
“Let not the swift flee away, nor the mighty man escape; they shall stumble, and fall toward the north by the river…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Jeremiah 46:7
“Who is this that cometh up as a flood, whose waters are moved as the rivers?” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
Jeremiah 46:1-7
King James Version1The word of the LORD which came to Jeremiah the prophet against the Gentiles;
2Against Egypt, against the army of Pharaoh-necho king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah.
3Order ye the buckler and shield, and draw near to battle.
4Harness the horses; and get up, ye horsemen, and stand forth with your helmets; furbish the spears, and put on the brigandines.
5Wherefore have I seen them dismayed and turned away back? and their mighty ones are beaten down, and are fled apace, and look not back: for fear was round about, saith the LORD .
6Let not the swift flee away, nor the mighty man escape; they shall stumble, and fall toward the north by the river Euphrates.
7Who is this that cometh up as a flood, whose waters are moved as the rivers?
Jeremiah 46:8-14
8–14: Egypt riseth up like a flood, and his waters are moved like the rivers…
Jeremiah 46:8–14 opens with “Egypt riseth up like a flood, and his waters are moved like the rivers; and he saith, I will go…” and reaches “Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye, Stand…” by its final verse. That movement develops the focus on Jeremiah 46 develops its own movement around Egypt, LORD, king, mighty, hand, with particular weight carried by Egypt, LORD, mighty.
Deep dive
The movement opens with “Egypt riseth up like a flood, and his waters are moved like the rivers; and he saith, I will…” By verse 11, the text has turned to “Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use…” It lands on “Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as Egypt, LORD, mighty, devour, handle, hosts tie the complete block together. The central idea, “Jeremiah 46 develops its own movement around Egypt, LORD, king, mighty, hand,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Egypt, Lord, Babylon, Come, Declare, Ethiopians. The nearest hinge to the center comes in verse 11: “Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for thou shalt not be…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: Egypt, LORD, mighty, devour, handle, hosts
Verse-by-verse path
- Jeremiah 46:8
“Egypt riseth up like a flood, and his waters are moved like the rivers; and he saith, I will go up, and will cover the…” Naming Egypt keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 46:9
“Come up, ye horses; and rage, ye chariots; and let the mighty men come forth; the Ethiopians and the Libyans, that…” Naming Come and Ethiopians keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 46:10
“For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.
- Jeremiah 46:11
“Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for thou…” Naming Egypt and Gilead keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 46:12
“The nations have heard of thy shame, and thy cry hath filled the land: for the mighty man hath stumbled against the…” The line’s distinctive content terms include mighty, both, fallen. Its relationship to verses 11 and 13 shows what work it does in this passage.
- Jeremiah 46:13
“The word that the LORD spake to Jeremiah the prophet, how Nebuchadrezzar king of Babylon should come and smite the…” Naming Babylon and Egypt keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 46:14
“Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye, Stand fast, and prepare…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
Jeremiah 46:8-14
King James Version8Egypt riseth up like a flood, and his waters are moved like the rivers; and he saith, I will go up, and will cover the earth; I will destroy the city and the inhabitants thereof.
9Come up, ye horses; and rage, ye chariots; and let the mighty men come forth; the Ethiopians and the Libyans, that handle the shield; and the Lydians, that handle and bend the bow.
10For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates.
11Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for thou shalt not be cured.
12The nations have heard of thy shame, and thy cry hath filled the land: for the mighty man hath stumbled against the mighty, and they are fallen both together.
13The word that the LORD spake to Jeremiah the prophet, how Nebuchadrezzar king of Babylon should come and smite the land of Egypt.
14Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye, Stand fast, and prepare thee; for the sword shall devour round about thee.
Jeremiah 46:15-21
15–21: Why are thy valiant men swept away? they stood not, because the LORD did…
Jeremiah 46:15–21 opens with “Why are thy valiant men swept away? they stood not, because the LORD did drive them.” and reaches “Also her hired men are in the midst of her like fatted bullocks; for they also are turned back…” by its final verse. That movement develops the focus on Jeremiah 46 develops its own movement around Egypt, LORD, king, mighty, hand, with particular weight carried by Egypt, cometh, king.
Deep dive
The movement opens with “Why are thy valiant men swept away? they stood not, because the LORD did drive them.” By verse 18, the text has turned to “As I live, saith the King, whose name is the LORD of hosts, Surely as Tabor is among the…” It lands on “Also her hired men are in the midst of her like fatted bullocks; for they also are turned…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 1 question, 2 stated contrasts, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as Egypt, cometh, king, LORD, time, appointed tie the complete block together. The central idea, “Jeremiah 46 develops its own movement around Egypt, LORD, king, mighty, hand,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Egypt, Also, Arise, Carmel, King, Noph. Its number language includes one. The nearest hinge to the center comes in verse 15: “Why are thy valiant men swept away? they stood not, because the LORD did drive them.” That detail helps separate the opening situation from what the passage changes next.
Words to trace: Egypt, cometh, king, LORD, time, appointed
Verse-by-verse path
- Jeremiah 46:15
“Why are thy valiant men swept away? they stood not, because the LORD did drive them.” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.
- Jeremiah 46:16
“He made many to fall, yea, one fell upon another: and they said, Arise, and let us go again to our own people, and to…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Jeremiah 46:17
“They did cry there, Pharaoh king of Egypt is but a noise; he hath passed the time appointed.” Naming Egypt and Pharaoh keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 46:18
“As I live, saith the King, whose name is the LORD of hosts, Surely as Tabor is among the mountains, and as Carmel by…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Jeremiah 46:19
“O thou daughter dwelling in Egypt, furnish thyself to go into captivity: for Noph shall be waste and desolate without…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Jeremiah 46:20
“Egypt is like a very fair heifer, but destruction cometh; it cometh out of the north.” Naming Egypt keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 46:21
“Also her hired men are in the midst of her like fatted bullocks; for they also are turned back, and are fled away…” Naming Also keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Jeremiah 46:15-21
King James Version15Why are thy valiant men swept away? they stood not, because the LORD did drive them.
16He made many to fall, yea, one fell upon another: and they said, Arise, and let us go again to our own people, and to the land of our nativity, from the oppressing sword.
17They did cry there, Pharaoh king of Egypt is but a noise; he hath passed the time appointed.
18As I live, saith the King, whose name is the LORD of hosts, Surely as Tabor is among the mountains, and as Carmel by the sea, so shall he come.
19O thou daughter dwelling in Egypt, furnish thyself to go into captivity: for Noph shall be waste and desolate without an inhabitant.
20Egypt is like a very fair heifer, but destruction cometh; it cometh out of the north.
21Also her hired men are in the midst of her like fatted bullocks; for they also are turned back, and are fled away together: they did not stand, because the day of their calamity was come upon them, and the time of their visitation.
Jeremiah 46:22-28
22–28: The voice thereof shall go like a serpent; for they shall march with an…
Jeremiah 46:22–28 opens with “The voice thereof shall go like a serpent; for they shall march with an army, and come against…” and reaches “Fear thou not, O Jacob my servant, saith the LORD : for I am with thee; for I will make a full…” by its final verse. That movement develops the focus on Jeremiah 46 develops its own movement around Egypt, LORD, king, mighty, hand, with particular weight carried by hand, LORD, Jacob.
Deep dive
The movement opens with “The voice thereof shall go like a serpent; for they shall march with an army, and come…” By verse 25, the text has turned to “The LORD of hosts, the God of Israel, saith; Behold, I will punish the multitude of No, and…” It lands on “Fear thou not, O Jacob my servant, saith the LORD : for I am with thee; for I will make a…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 stated contrasts, 4 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.
Accusation, warning, invitation to return, judgment, and hope each do different work. The prophet’s first audience anchors later questions about fulfillment. Words such as hand, LORD, Jacob, Egypt, fear, full tie the complete block together. The central idea, “Jeremiah 46 develops its own movement around Egypt, LORD, king, mighty, hand,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.
Names or load-bearing terms in this scene include Jacob, Egypt, Israel, Pharaoh, Babylon, Fear. The nearest hinge to the center comes in verse 27: “But fear not thou, O my servant Jacob, and be not dismayed, O Israel: for, behold, I will save thee from afar off, and thy seed…” That detail helps separate the opening situation from what the passage changes next.
Words to trace: hand, LORD, Jacob, Egypt, fear, full
Verse-by-verse path
- Jeremiah 46:22
“The voice thereof shall go like a serpent; for they shall march with an army, and come against her with axes, as…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Jeremiah 46:23
“They shall cut down her forest, saith the LORD , though it cannot be searched; because they are more than the…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Jeremiah 46:24
“The daughter of Egypt shall be confounded; she shall be delivered into the hand of the people of the north.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Jeremiah 46:25
“The LORD of hosts, the God of Israel, saith; Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with…” Naming Pharaoh and Egypt keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
- Jeremiah 46:26
“And I will deliver them into the hand of those that seek their lives, and into the hand of Nebuchadrezzar king of…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Jeremiah 46:27
“But fear not thou, O my servant Jacob, and be not dismayed, O Israel: for, behold, I will save thee from afar off, and…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.
- Jeremiah 46:28
“Fear thou not, O Jacob my servant, saith the LORD : for I am with thee; for I will make a full end of all the nations…” Naming Fear and Jacob keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.
Jeremiah 46:22-28
King James Version22The voice thereof shall go like a serpent; for they shall march with an army, and come against her with axes, as hewers of wood.
23They shall cut down her forest, saith the LORD , though it cannot be searched; because they are more than the grasshoppers, and are innumerable.
24The daughter of Egypt shall be confounded; she shall be delivered into the hand of the people of the north.
25The LORD of hosts, the God of Israel, saith; Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him:
26And I will deliver them into the hand of those that seek their lives, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his servants: and afterward it shall be inhabited, as in the days of old, saith the LORD .
27But fear not thou, O my servant Jacob, and be not dismayed, O Israel: for, behold, I will save thee from afar off, and thy seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make him afraid.
28Fear thou not, O Jacob my servant, saith the LORD : for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.
Questions to keep in mind while reading
- Identify the historical crisis, covenant failure, warning, and promised hope.
- Distinguish the prophet’s immediate audience from later biblical connections.
- Do not turn present-day headlines into confident fulfillment claims without textual evidence.
Text first
Where readers differ
The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.
The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.
Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.
Questions beneath the surface
- What account of God, human freedom, responsibility, and the good life emerges from Jeremiah 46?
- Which tension does the chapter refuse to resolve quickly?
- What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
- Where might a sincere reader confuse a familiar tradition with something the text states directly?
Questions for serious personal contemplation
These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.
Observe without rushing
What part of Jeremiah 46 makes you stop, feel unsettled, or feel surprised, and why?
Which detail in the passage would be easiest to overlook? How does that detail change your understanding?
Where do you see tension between what happens and this focus: Jeremiah 46 develops its own movement around Egypt, LORD, king, mighty, hand?
What important question does the passage leave open instead of resolving quickly?
Examine your inner life honestly
Which person, response, fear, or desire in the passage feels most like your own life right now?
What assumption about God, other people, or yourself does this text challenge?
Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?
If this Scripture could ask you one direct question, what do you think it would ask?
Respond with wisdom and courage
What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?
How might another faithful person read this situation differently without ignoring the text?
What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?
What question will you carry into prayer this week, and which verses will you keep in front of you?
