Leviticus 7

“Likewise this is the law of the trespass offering: it is most holy.” Naming Likewise keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards,” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And the priest shall burn them upon the altar for an offering made by fire unto the LORD : it is a trespass offering.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And the priest that offereth any man’s burnt offering, even the priest shall have to himself the skin of the burnt…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD .” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And of it he shall offer one out of the whole oblation for an heave offering unto the LORD , and it shall be the…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD , having his…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And the LORD spake unto Moses, saying,” Naming Moses keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD , even the soul…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

“Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And the LORD spake unto Moses, saying,” Naming Moses keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And the priest shall burn the fat upon the altar: but the breast shall be Aaron’s and his sons’.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

“This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made…” Naming Aaron keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

“Which the LORD commanded to be given them of the children of Israel, in the day that he anointed them, by a statute…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

“This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering…” The line’s distinctive content terms include offering, burnt, consecrations. Its relationship to verses 36 and 38 shows what work it does in this passage.

“Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.